Time for King Abdullah of Jordan to Denounce the Mourabitoun

King Abdullah II of Jordan came to Washington D.C. in February 2017 to attend the National Prayer Breakfast. We once again spoke eloquently about “tolerance, mercy, compassion for others, mutual respect.” He stated clearly his belief that people should be “equal in dignity” and that there should be “respect for the houses of God.” Welcome words, particularly from the leader of a country with a terrible history of treating Jews and Jewish holy places.

As reviewed in “Jordan’s Deceit and Hunger for Control of Jerusalem,” Jordan attacked Israel several times, banned Jews from their holy places and instituted an anti-Semitic nationality law that specifically excluded Jews from getting Jordanian citizenship.

abdullah-prayer-breakfast
Jordanian King Abdullah II speaking at National Prayer Breakfast
February 2, 2017

But Jordan made peace with Israel in 1994 and perhaps King Abdullah may finally be ready to take the next step in recognizing Jewish rights in Jerusalem.

The Mourabitoun

After the Gaza War in 2014, the Palestinian Arabs in the West Bank were looking for a way to express their anger at Israel. On the Jewish Temple Mount in Jerusalem, dozens of Muslim women began to actively protest Jews coming onto the plaza. They would follow the visitors around the site ad yell “Allahu Akbar” in efforts to intimidate them to leave the area.

Men joined these protestors as well, sometimes throwing rocks at the Jewish visitors. These “Mourabitoun” were actively promoted by the terrorist group Hamas, and tacitly approved by the Waqf that administers the holy site. The Waqf is funded by the Jordanian government.

Because of the Mourabitoun, the number of Jews that get to visit the Jewish Temple Mount is a fraction of the tourists that ascend to the complex each day. Armed Israeli guards vet each Jews that goes up to ensure that they have no prayer books and do not pray during the visit. The soldiers surround these small groups of 10-15 people as they methodically go to discrete areas of the site.

Meanwhile, thousands of non-Jewish tourists get to visit Judaism’s holiest site unimpeded.

If Abdullah wants to be a man true to his word, it is time to denounce the Mourabitoun and give Jews the tolerance and mutual respect he says is necessary for a peaceful world. It is time for the Waqf to not stand in the way of Jewish visitors who used to pray freely on the Temple Mount 450 years ago, before Suleiman kicked them from the site and relegated a small section of the western retaining wall of the mount – the Kotel – for Jewish prayer.

Will Abdullah be a man of his word in advancing peace and respect as he advocated at a prayer breakfast? Or will he be a hypocrite and anti-Semite who cannot show mutual respect to Jews? It is time for action, not just words.


Related First.One.Through articles:

The Waqf and the Temple Mount

Visitor Rights on the Temple Mount

It’s the Temple Mount, Not the Western Wall

It is Time to Insert “Jewish” into the Names of the Holy Sites

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

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It’s the Temple Mount, Not the Western Wall

An October 2016 vote by UNESCO condemned Israeli activities around the Jewish Temple Mount in the Old City of Jerusalem. Israeli Prime Minister Benjamin Netanyahu noted the farce of the resolution that distanced the Temple Mount from Judaism.  The UNESCO resolution even prompted the spokesperson for the UN Secretary General to read a prepared statement on two occasions, on October 14 and again on October 18:

“… the Secretary‑General reaffirms the importance of the Old City of Jerusalem and its Walls for the three monotheistic religions and stresses the importance of the religious and historical link of the Jewish, Muslim and Christian peoples to the holy site.  The Al Aqsa Mosque/Al‑Haram al‑Sharif, the sacred shrine of Muslims, is also the Har HaBayit — or Temple Mount — whose Western Wall is the holiest place in Judaism, a few steps away from the Saint Sepulchre church and the Mount of Olives, which is revered by Christians.  The Secretary‑General reiterates that any perceived undertaking to repudiate the undeniable common reverence for these sites does not serve the interests of peace and will only feed violence and radicalism.  He also calls on all sides to uphold the status quo in relation to the holy sites in the Old City of Jerusalem.”

The statements made many pro-Israel people happy, as it was a marked improvement from the UNESCO resolution.

However, the statement continued two terrible falsehoods.

First, the Temple Mount itself – and where the Dome of the Rock currently sits – is the holiest place in Judaism, not the Western Wall.  The Western Wall is simply the place where Suleiman I relegated Jews to pray after he kicked them off of the Temple Mount while he “improved” Jerusalem around the 1560s.  Before the edict, Jews had prayed on the Temple Mount for centuries.

Over the last 500-or-so years, Jews have come to venerate the Western Wall as holy, even though it has no more inherent holiness than the southern or eastern retaining walls of the mount.  For example, rabbis do not recommend a person visit a mikvah, a ritual bath, before visiting the Western Wall, as they insist for Jewish visitors to the Temple Mount.

Second, the status of the Jewish Temple Mount in Jerusalem is akin to the Kaaba Stone in Mecca, Saudi Arabia for Muslims. It does not even have an equal in Christianity. Neither Islam nor Christianity have any sites in Jerusalem that are as holy to their religions, as the Jewish Temple Mount is to Judaism.

While it was appreciated that the spokesperson for the UNSG chose to politely distance himself from the horrible UNESCO resolution, it would have been far better to:

  • clearly condemn the UNESCO resolution
  • state that it is the Temple Mount, not the Western Wall that is the holiest spot for Jews
  • not try to equate the holiness and significance of the Temple Mount for Jews, with the other monotheistic religions’ holy places in Jerusalem

It is worthwhile to educate Jews about these basic facts as well.

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The Temple Mount in Jerusalem


Related First.One.Through articles:

It is Time to Insert “Jewish” into the Names of the Holy Sites

Visitor Rights on the Temple Mount

The Waqf and the Temple Mount

Tolerance at the Temple Mount

Losing the Temples, Knowledge and Caring

The Cancer in the Arab-Israeli Conflict

The Arguments over Jerusalem

The United Nations and Holy Sites in the Holy Land

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UNESCO Votes after only Hearing the Opposition

Imagine a legal system where the plaintiff is also the prosecutor.

Imagine a legal system which passes judgment, after only listening to the arguments of the prosecution.

Imagine a legal system, where the judges are all family members of the prosecuting team.

That is the farce of the United Nations.

UNESCO Vote on the Temple Mount

Consider the October 2016 UNESCO vote condemning Israeli policies at the Temple Mount in Jerusalem. The resolution was completely one-sided and did not seek any balance, such as:

  • mentioning that the site is called the Jewish Temple Mount, the holiest spot in the world for Jews;
  • mentioning the Muslim harassment of Jews who came to visit the site during normal visiting hours;
  • mentioning that Israel has security control of the compound, as agreed in the Oslo II Accords signed between Israel and the Palestinian Authority, and the 1994 Peace Agreement signed between Israel and Jordan

kotel-4The Western Wall, the western retaining wall of the Jewish Temple Mount,
site of Jewish prayers since Jews were evicted from the Temple Mount by Suleiman 450 years ago. Dome of the Rock at top, sits on location of the Jewish temples.
(photo: First.One.Through)

The UNESCO resolution was advanced by the Palestinian Authority and submitted by fellow Islamic Arab countries, Algeria; Egypt; Lebanon; Morocco; Oman; Qatar; and Sudan. They sought to alter history and reality, by declaring that only Muslims had rights to an Islamic site.

The countries that voted in favor of the resolution were predominantly Muslim-majority countries, including: Algeria (99% Muslim); Bangladesh (86%); Chad (58%); Egypt (90%); Iran (100%); Lebanon (60%); Malaysia (61%); Morocco (91%); Oman (88%); Pakistan (96%); Qatar (78%); Senegal (96%); and Sudan (97%).

The only Muslim-majority country that did not vote in favor of the resolution was Albania (59%), which abstained.

The Organization of Islamic Cooperation hailed the vote that was submitted and approved by Muslim countries:

The General Secretariat of the Organisation of Islamic Cooperation welcomed the adoption by the United Nations Educational, Scientific and Cultural Organization (UNESCO) of a resolution that acknowledges Al-Aqsa Mosque/Al-Haram Al Sharif to be an exclusively Islamic holy site. The General Secretariat stressed that this resolution was an expression of the condemnation and rejection by the international community ofall Israeli occupation policies and actions, designed to cover up historical facts and deny the inalienable political, cultural and religious rights of the Palestinian people in Jerusalem, the capital of the State of Palestine.

The Secretary General, Iyad Amin Madani, commended the OIC group’s efforts and the positions of friendly countries that backed the resolution, which would entrench and preserve the Arabo-Islamic identity of Al-Aqsa Mosque.

Iyad Madani stressed the importance of enforcement of these historic and important resolutions, and called, at the same time,on UNESCO to shoulder its responsibilities and take the necessary measures to put an end to the serious Israeli violations against the Arabo-Islamic heritage in Palestine, especially in the cities of Jerusalem and Al-Khalil, which run counter to the principles of international law and relevant UN resolutions.”

Irina Bokova, the Director General of UNESCO understood the absurdity and bias of the UNESCO vote and offered her opinions on the matter:

“Jerusalem is the sacred city of the three monotheistic religions – Judaism, Christianity and Islam. It is in recognition of this exceptional diversity, and this cultural and religious coexistence, that it was inscribed on the UNESCO World Heritage list. 

The heritage of Jerusalem is indivisible, and each of its communities has a right to the explicit recognition of their history and relationship with the city. To deny, conceal or erase any of the Jewish, Christian or Muslim traditions undermines the integrity of the site, and runs counter to the reasons that justified its inscription on the UNESCO World Heritage list.

“Nowhere more than in Jerusalem do Jewish, Christian and Muslim heritage and traditions share space and interweave to the point that they support each other. These cultural and spiritual traditions build on texts and references, known by all, that are an intrinsic part of the identities and history of peoples. In the Torah, Jerusalem is the capital of King David, where Solomon built the Temple and placed the Ark of the Covenant. In the Bible, Jerusalem is the city of the passion and resurrection of Jesus Christ. In the Quran, Jerusalem is the third holiest site in Islam, where Muhammad arrived after his night journey from Al Haram Mosq (Mecca) to Al Aqsa”

It was an appropriate comment and gesture, but underscored the absurdity of the organization she heads.

The United Nations is a kangaroo court that passes one-sided resolutions that denies protections to minorities. Today, it exists as a forum of hate under an umbrella of respectability.


Related First.One.Through articles:

The Waqf and the Temple Mount

Tolerance at the Temple Mount

The Countries that Acknowledge the Jewish Temple May Surprise You

Visitor Rights on the Temple Mount

The United Nations and Holy Sites in the Holy Land

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

Al Jazeera (Qatar) Evicts Jews and Judaism from Jerusalem. Time to Return the Favor

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Al Jazeera (Qatar) Evicts Jews and Judaism from Jerusalem. Time to Return the Favor

In October 2016, UNESCO condemned Israel regarding its activities on the Jewish Temple Mount in Jerusalem and excluded all references to Judaism’s ties to the site.  The resolution was put forward by a number of Muslim states, including: Algeria; Egypt; Lebanon; Morocco; Oman; Qatar; and Sudan.

The Qatari-run news outlet, Al Jazeera, continued to proudly distort history in its coverage of the story. Consider its following statements:

“Al-Aqsa Mosque compound is the third-holiest site in Islam. It is located in East Jerusalem, which Israel annexed following its invasion in 1967 – in a move never recognised by the international community – as part of its subsequent military occupation of the West Bank.

Jewish settlers and Zionist organisations have called for complete Jewish control over the mosque compound.

Jewish groups refer to the site as the “Temple Mount” and their increased incursions into the mosque compound have continuously led to Palestinian protests across the occupied West Bank, including East Jerusalem, and the Gaza Strip.

The Israeli military and armed settler incursions have resulted in Palestinian deaths and injuries in recent years in particular. Muslim access to the religious site has also been tremendously limited by the army.”

The AJ media outlet published this on its own. It was not quoting Hamas (which the Qatari government supports).  For a sense of reality, here is a sample redlined report from a balanced perspective:

“Al-Aqsa Mosque sits on the Temple Mount, which was built by the Jewish King Herod 2,000 years ago. The mosquecompound is the third-holiest site in Islam and the Temple Mount is the holiest place in Judaism. It is located in the eastern half ofEast Jerusalem, which Israel annexed following its defensive war against an attack initiated by Jordaninvasion in 1967 – neither Jordan’s annexation of Jerusalem, nor Israel’s subsequent annexation were in a move never recognised by the international community – as part of Israel’sits subsequent administrative control military occupation of the West Bank. According to the Oslo II accords signed between Israel and the Palestinian Authority in 1995, and the Peace Agreement between Israel and Jordan signed in 1994, Israel handles all security matters on the Temple Mount/ A-Aqsa compound.

Non-Muslims have regular visiting hours on the Temple Mount, and some Jewish settlers and Zionist organisations have called for non-Jews to be able to pray at the site as they had done before Suleiman banned the practice roughly 500 years agocomplete Jewish control over the mosque compound.Those calls resulted in Palestinians organizing themselves against Jewish visitors.

In September 2015, Israel banned the “Mourabitoun,” the group of Muslim civilian guards who were regularly harassing Jewish visitors to the holy site.  That action further excited Muslims who feared that Israel sought to change the status quo, and sparked numerous Jewish groups refer to the site as the “Temple Mount” and their increased incursions into the mosque compound have continuously led to Palestinian protests across the occupied West Bank, including East Jerusalem, and the Gaza Strip.

The fighting between the Israeli military and Palestinian Arabs armed settler incursions have resulted in hundreds ofPalestinian deaths and injuries in recent years in particular. Due to the increased fighting and tensions, both Jewish and Muslim access to the religious site has also become morebeen tremendously limited, including an Israeli ban of all members of the Knesset by the army.”

As seen above, Al Jazeera is part-and-parcel of the problem of incitement in the conflict. Qatar continues to be an active supporter of violence in the region.

It is well past time to boycott Al Jazeera and its social media site AJ+.  Further, Americans should demand that the United States remove its central military command in the Middle East out of Qatar (perhaps it can help stabilize Iraq by relocating it there).

Distorting history is just part of the problem.  Incitement must have consequences.

Qatari Emir Sheikh Hamad Bin Khalifa Al-Thani (C) Palestinian President Mahmoud Abbas (L) and Hamas leader Khaled Meshaal attend a ceremony in Doha, on February 6, 2012. Abbas will head an interim national consensus government under a deal signed in Qatar between Abbas and Meshaal , ending a long-running disagreement that had stalled Palestinian reconciliation. AFP PHOTO/STR (Photo credit should read -/AFP/Getty Images)

Qatari Emir Sheikh Hamad Bin Khalifa Al-Thani (C) Palestinian President Mahmoud Abbas (L) and Hamas leader Khaled Meshaal attend a ceremony in Doha, on February 6, 2012. 
AFP PHOTO/STR (Photo credit should read -/AFP/Getty Images)


Related First.One.Through articles:

Stopping the Purveyors of Hateful Propaganda

The Parameters of Palestinian Dignity

Visitor Rights on the Temple Mount

Palestinians agree that Israel rules all of Jerusalem, but the World Treats the City as Divided

The Cancer in the Arab-Israeli Conflict

The Arguments over Jerusalem

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It is Time to Insert “Jewish” into the Names of the Holy Sites

Every religion knows its holy sites.  And the world typically appreciates those facts as well.

Muslims do not call mosques “Islamic Mosques” because to do so would be redundant.  The Vatican does not refer to the “Catholic” St. Peter’s Basilica, because everyone knows that it is a Catholic holy site.

Not only would clearly identifying the sites be redundant, it would be superfluous since those religions have complete control over the sites. No other religion is marching on Mecca to claim the Kaaba Stone, or the Vatican to claim a cross.

But Jews in Israel do not have such luxuries.

The Jewish Temple Mount

The United Nations has a long and inglorious history of trashing Israel.  It has not simply rebuked the country for military matters, but for religious ones as well.  As detailed in “The United Nations and Holy Sites in the Holy Land,” for years the UN has undermined various Jewish holy sites, including: the Temple Mount; Tomb of the Patriarchs; Tomb of Rachel; Joseph’s Tomb; and even the Hurva Synagogue.

In September 2015, the UN Security Council advanced an effort to completely distance Judaism from its holiest spot: The Temple Mount.  As described in “The UN’s Disinterest in Jewish Rights at Jewish Holy Places,” the UNSC followed the recommendation of acting-President of the Palestinian Authority Mahmoud Abbas in several respects: solely using the Islamic name for the Temple Mount; only voicing concern for Muslim worshippers, not Jewish ones; mentioning the special role of Jordan at the site, but not Israel; and ignoring the calls of incitement to terrorism by Abbas.

A year later, UNESCO followed the lead.

On October 13, 2016, UNESCO approved a draft resolution which removed any mention of the Jewish names for its holiest site. Throughout the resolution, the UN only used Islamic names for the site, and ignored all of the points mentioned above.

This resolution was put forth to undermine Judaism’s ties to the Temple Mount, and Israel’s sovereignty over Jerusalem.  The move by UNESCO was an effort to give the Jordanian Waqf full control of the Jewish Temple Mount, and to ultimately hand the Old City of Jerusalem to become a capital of a future state of Palestine.

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The Temple Mount, with thousands of Jews in front of the Western Wall

The Cave of the Jewish Patriarchs

The Cave of the Patriarchs in Hebron is the burial site of almost all of the founding fathers and mothers of Judaism, including: Abraham; Isaac; Jacob; Sarah; Rebecca; and Leah.  Abraham was also the father of Ishmael, whose descendants are Arabs (most of whom are Muslims), so the site is revered by Arabs as well.

But the tomb is clearly the location of the JEWISH Patriarchs and Matriarchs.

For centuries the Ottoman Muslims forbade Jews from entering the Jewish holy site, and it was only after Israel took control of the city in 1967, did Jews again pray at their holy site.  Israel also permitted Muslims to continue to pray there, just as it did at the Temple Mount in Jerusalem.

Abbas has voiced his displeasure with the Jews in Hebron and wants them all expelled.


As the world seeks to expel Jews from their holy land and now seeks to deny the basic history of Jews at their holiest sites, it is time for Israel to clearly label the fabric that is Judaism.  All maps, all signs, all press releases, and every piece of material regarding the holy sites should henceforth always include “Jewish” in the names.

Regrettably, Jews do not have the luxury of not being redundant and superfluous.


Related First.One.Through articles:

The Countries that Acknowledge the Jewish Temple May Surprise You

Squeezing Zionism

Visitor Rights on the Temple Mount

The Waqf and the Temple Mount

Joint Prayer: The Cave of the Patriarchs and the Temple Mount

Tolerance at the Temple Mount

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The Countries that Acknowledge the Jewish Temple May Surprise You

The United Nations has been a hotbed of anti-Israel sentiment for decades. Whether the issue was war, terrorism, blockades, the security barrier, peace talks, settlements, refugees, etc., the vast majority of countries have been very vocal and very critical of Israel.

The UN also has a long history of ignoring Jewish rights to their sacred sites, as described in “The United Nations and Holy Sites in the Holy Land.” The various countries in the UN had a chance to add their own voices to that history.

In the fall of 2015, Palestinian Arabs claimed that Jews were going to overrun the Al Aqsa mosque on the Temple Mount in Jerusalem, and proceeded to kill and attempted to kill dozens of Israelis. Those events made the countries at the UN focus on discussing the Temple Mount itself. Their comments  on October 22, 2015 were interesting.

DSC_0087
The Dome of the Rock on the Temple Mount above the Kotel,
location of the First and Second Jewish Temples

(photo: FirstOneThrough)

A Muslim Holy Site

Not surprisingly, the Muslim countries referred to the Temple Mount as an exclusively Islamic holy spot.

  • State of Palestine” called the location the “Haram al Sharif,” the Muslim name for the Temple Mount.
  • Angola discussed the “Al Aqsa Mosque,” which is Islam’s third holiest spot, located on the southern tip of the Temple Mount
  • Qatar mentioned the “Holy Shrine

Some countries went further, and stressed that the Temple Mount compound was important only to Muslims.

  • Maldives stated Haram al-Sharif must be restored.  Israel must stop altering the Islamic and Arabic character of the city
  • Egypt noted that the “Holy Shrine was extremely important to more than one billion Muslims worldwide,” and said nothing about Jews
  • Iran called the site “Haram Al-Sharif, and called for respect for the rights of Muslim worshippers to pray at that site in peace.

Others were more extreme in their calls against Israel:

  • Saudi Arabia said that “Israel had failed to protect Islamic holy sites, demolished the gates of Haram al-Sharif and turned it into a prayer place for Jews.  Israeli extremists had set fire to the Cave of the Patriarchs in Hebron
  • Kuwait described “attacks on Al-Aqsa mosque were an unprecedented assault against the inalienable religious rights of Muslims all over the world.   The OIC reiterated the historic and present Hashemite custodianship of the Islamic and Christian holy sites in Jerusalem, including Haram Al-Sharif/Al-Aqsa Mosque.”
  • Morocco was alarmed at the situation of “Islamic holy sites. Jerusalem was the very essence of the Palestinian question and there could be no peace without clarifying the status of Al-Quds as capital of a Palestinian State.  Any harm brought against the Al-Aqsa mosque would heighten tensions.”

The surprise in the singular call of the Islamic character of the site, was that a single western country also only mentioned the Arabic and Muslim name for the site: the United Kingdom.

Just Holy Sites

Some countries avoided the controversy, like Spain, Chad, Nigeria, Norway, Korea and France, just referring to generic “holy sites.” Such language was impartial and neutral. That was perhaps logical in a tense and violent environment.

The Holy See mentioned that the location was sacred to “Judaism, Christianity and Islam.” An ACTIVELY balanced approach, which pulled all of the monotheistic religions to Jerusalem.

Turkey’s approach was a mix. Like the Holy See, it noted that “Jerusalem, a city sacred to Islam, Judaism and Christianity, should be treated with the utmost respect.” But then went on to attack Israel’s practices at the site saying that Israel was “targeting holy sites and all other provocative activities undermining the status and sanctity of Haram al-Sharif must immediately stop.  The Jordanian role as custodian of the holy sites in Jerusalem was crucial for the preservation of Haram al-Sharif as an Islamic sanctuary.”  It would appear that Turkey was willing to acknowledge the centrality of Jerusalem to Jews, just not the Temple Mount.

Most countries like: New Zealand; Venezuela; China; Chile; the United States; Russia; Sweden; Lebanon; Malaysia; Guatemala; Brazil; Japan; India; Bangladesh; Costa Rica; Kazakhstan; Iceland; Botswana; Sri Lanka; Bahrain; Cuba; and Pakistan did not mention the holy site itself.

Yes, that many countries weighed in about the situation in Israel.

Three Countries Recognize Judaism at the Temple Mount

In the long list of world condemnation, there was a silver lining, and it came from the unlikeliest of countries. Three countries besides Israel, referred to the platform as the Temple Mount, recognizing the history of Jews at the location and the sanctity of the spot in Judaism.

  • Lithuania, a country not known for being a strong Israeli ally, said that the “Haram al-Sharif/Temple Mount was a sacred place for both Muslims and Jews.”
  • Ukraine mentioned the Al Aqsa mosque, but then also said “It was important for both parties to find the courage to respect holy places in accordance with the principles specified in the fundamental international documents, particularly those of the United Nations Educational, Scientific and Cultural Organization (UNESCO), and the agreements that regulated the status of the Temple Mount complex.”
  • Zimbabwe also said that “Access to the Temple Mount and other holy sites must be preserved under the status quo arrangements.”

These are not remarkable statements by these three countries on their face. But to consider that dozens of countries – including Israel’s allies – would not recognize the centrality of the Temple Mount to Judaism, does make their statements noteworthy.

Ukraine has a long history of anti-Semitism, but it was among the few countries that referred to the site by its historic Jewish name.  The three countries did go on to chastise Israel for actions on the Temple Mount, but at least they had the decency to not ignore Jews and Judaism also.

Six months later, in April 2016 in Paris, UNESCO itself weighed in that there was no Jewish connection to the Temple Mount when it drafted 40 points of rebuke against Israel, that only referred to the Jerusalem site by Islamic and Arabic names 19 times.  This was very deliberate, as seen when UNESCO went through the courtesy of referring to the common names of other Jewish holy sites in discussing “The two Palestinian sites of Al-Ḥaram Al Ibrāhīmī/Tomb of the Patriarchs in AlKhalīl/Hebron and the Bilāl Ibn Rabāḥ Mosque/Rachel’s Tomb in Bethlehem.”


Decades ago, several countries would not acknowledge the Jewish State, and many Arab countries to this day still refer to Israel as the “Zionist Entity.”  Much of the world is still so backwards, that it cannot even recognize the history of the Jewish people and the holiest spot for Judaism.

Send a note to the governments of Lithuania (misija.jt@urm.lt), Ukraine (uno_us@mfa.gov.ua) and Zimbabwe (zimbabwe@un.int) and let them know that their statements, while seemingly insignificant, meant a lot to a small nation with a little country in the middle of a hostile neighborhood and United Nations.

Consider sending a note to your home country and the UK (fax 212 745 9316)  as well, relaying your disappointment.  You are welcome to attach this article.


Related First.One.Through articles:

Tolerance at the Temple Mount

Names and Narrative: CNN’s Temple Mount/ Al Aqsa Complex Inversion

Active and Reactive Provocations: Charlie Hebdo and the Temple Mount

Visitor Rights on the Temple Mount

The Arguments over Jerusalem

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Active and Reactive Provocations: Charlie Hebdo and the Temple Mount

Leaders of the Western World came to the defense of the French satirical magazine Charlie Hebdo in early 2015, after radical Islamists gunned down the staff in their offices. Those leaders stood in solidarity with the French in the name of freedom of speech. Yet those same leaders have not rallied to the side of Israel while Islamic radicals murder and attempt to murder Israelis for an even more basic principle.

empty-street-in-Jerusalem-during-Yom-Kippur
Empty Street in Jerusalem

Active Provocation

An act of active provocation is one in which the action itself is specifically designed to provoke and upset an individual or group. The person taking the action does not have any benefit from the activity, other than the enjoyment of upsetting someone.

For example, when Pamela Geller held a “Draw Mohammed” contest in Texas in May 2015, the event was designed to upset Muslims. The action of portraying the Islamic prophet in physical form is considered highly insulting to many Muslims, and several people came to the event with the goal of killing participants for the sacrilegious act.

While people came out in defense of Geller for exercising her right of free speech, few would argue that Geller had any personal benefit from her actions other than getting satisfaction in hurting the feelings of Muslims.

Reactive Provocation

Reactive provocation is significantly different from active provocation. Such activity has personal benefit and there is no intention of malice. For example, a person may eat a turkey sandwich which they truly enjoy, even though another person may be a vegetarian and find the action upsetting.

Everyone has sensitivities. How far could a society extend itself to ban certain “normal” activities because some people may be offended by the actions?

Would a government ban gay people from holding hands in public if it upsets the values of some religious people? Would it ban all meat because it upsets vegetarians?  It would be impossible to navigate such a world in which anyone could object and block any action.

America was founded on the principle of the “pursuit of happiness” and has defended such right in cases of active provocation such as Pamela Geller in the US and Charlie Hebdo abroad. How could it do less for situations of reactive provocations?

Western Values versus Personal Interest

Various western societies offer a wide spectrum of freedoms including, speech, assembly and religion meant to cover elements of “life, liberty and the pursuit of happiness.” Western culture is designed to offer space for different people to live and interact, even if various belief systems are in conflict. The expectation is for tolerance of different and possibly offending views.

The raison d’etre of Charlie Hebdo is to offend. It’s cartoons are examples of active provocation whereby people deliberately upset others. While the comedic value of some of the pieces could be debated, the principle of freedom of speech is core to western society and fiercely protected. While writing a magazine is not a common activity, free speech is a daily activity of everyone, so the leaders of western countries stood together to defend active provocation and all forms of free speech.

hebdo march
World Leaders come out in solidarity with France
January 2015

In Israel, people also attempt to live with ordinary freedoms.  Like other democracies, they include freedom of speech, press, religion and assembly. But such freedoms sometimes offend radical Muslims.

The Temple Mount has maintained established visiting hours for Jews and non-Jews alike for any decades.  People of all faiths visit the site.  They do so as a natural act of visiting an incredible tourist site or because of religious conviction.  They do not visit as a pretext of causing offense to anyone.  If there are some Islamic extremists who are upset that Jews visit, that is a reaction based on that person’s anti-Semitic biases, an example of reactive provocation.

Muslims have become more worried about Jewish visitation to the Temple Mount which they consider holy as well.  The number of Jews visiting the Temple Mount doubled over the past five years to about 11,000 in 2014.  It is still a paltry sum compared to the estimated 4 million Muslims who come to the site each year. However, fears of the growing Jewish presence has made Muslims begin to attack Jews throughout Israel.

So why is the western world so cavalier about the carnage in Israel from Islamic radicals, while shaken to its core for the Hebdo killings? Is freedom of religion and access a lesser democratic value than speech?  Is France considered more western than Israel? Perhaps some believe that to be true.

It is also a fact that Europe and America do not have shrines holy to Islam, so the situation of the al Aqsa mosque is really a narrow problem for Israel to handle.  Western ambivalence may not be so much a function of values as it is proximity.

How embarrassing that the narrow scope of the champions of democracy shows that they are less interested with values than personal interests.  The world should loudly condemn Islamic terrorism and support freedoms which are enshrined in Israeli law and democratic ideals.


Related First One Through articles:

My Terrorism

I’m Offended, You’re Dead

Selective Speech

Visitor Rights on the Temple Mount

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New York Times: “Throw the Jew Down the Well”

Sacha Baron Cohen, a comedian from the United Kingdom, developed some fascinating characters as part of his comedic routine. One of them was Borat, a tall, awkward man who hailed from Kazakhstan.

borat
Sacha Baron Cohen as Borat

Cohen used Borat as a tool on unsuspecting Americans to elicit responses which may be funny or frightful in his movie, “Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan.” Cohen counter-balanced Borat’s large 6’3″ frame with a friendly, simple and naïve demeanor, such that ordinary people responded to him in a more open manner than they would have for another large adult male stranger. Once within their sphere of hospitality, he engaged people in various outrageous actions.  Cohen captured those bizarre interactions for the public to witness.

Borat was introduced as a foreigner, unfamiliar with the social norms of the USA. As people interacted with him, they quickly saw evidence of his primitive, racist, homophobic, misogynistic and anti-Semitic side. For example, when he attended a dinner party in the South, his lack of etiquette was so extreme he did not know how to use the bathroom.  As the American hosts viewed themselves as extremely enlightened, they excused his outrageous behavior.  The comedy of Baron Cohen/Borat was specifically about revealing people in such awkward and “dark” moments.

Throw the Jew down the Well

Another scene from the movie placed Borat in a cowboy bar in Tucson, Arizona. Borat was invited to sing a song from his home country to the crowd. The audience of men and women were at first unsure of this foreigner in a cowboy hat, as he started his song “In my Country there is a Problem.” It was clear from the first verse that Borat could not really sing, play the guitar or rhyme. But the crowd wanted to be hospitable and welcomed this stranger who was trying to fit in.

By the second verse, the song became rabidly anti-Semitic. Jews were blamed for taking everyone’s money and causing problems in his country. Imagery of Jews being wild animals with claws, gnashing teeth and horns were sung aloud, and the crowd joined in louder with each verse. The women – much more than the men – loudly clapped and sung along to the anti-Semitic verses with free abandon. One would imagine a scene from the Hofbrahaus in Munich 1920 more than Tucson 2006.

Sacha Baron Cohen is himself a Jew who is likely not an anti-Semite nor a racist nor a homophobe.  He used the Borat character to force people to confront their own biases in unconventional ways. His use of a big fish-out-of-water persona made people want to embrace this gentle giant. The American-way of hospitality placed people in a situation where they were closely engaged with little room to maneuver. They were left with a choice of either being astonished and sickened (as were the southerners at the dinner party) or engaged, as were the anti-Semites in the Tucson cowboy bar.  However, the Southerners took the effort to correct Borat, while the cowboys embraced his foul behavior and language.

The New York Times embrace of the Primitive

The New York Times has long looked on the Arab world with sympathetic eyes. Whether in advocacy for Arabs in urging the Obama administration to welcome thousands of Arab refugees, and pushing for building of a mosque at ground zero, or in ignoring Arab crimes through the use of double standards for people from a “primitive” culture, the NYT embraced the Arab world.

Like Borat, Arabs are from a different culture and unfamiliar with America’s progressive ways.  As enlightened people, the writers for the Times have sought to engage and embrace these people. For example, Saudi Arabia is rarely called out as one of the most repressive regime in the world which decapitates minors in the streets; it is just an American ally.

No where is the treatment more apparent than in the warmth shown to the acting President of the Palestinian Authority, Mahmoud Abbas.  The soft-faced nearly 80 year old man is repeatedly described as a “moderate,” who seeks “non-violent” means to achieve “independence” for Palestinian Arabs. In the Times desire to see Abbas succeed, they turned deaf to his various statements and actions:

  • Abbas’s inability to govern the Palestinian Authority territories is never blamed on his ineffectual leadership.
  • The Times rarely mentions that Abbas is so unpopular among Palestinians that he would have lost any election since 2007 according to every poll (if he ever had the ability to have an election).
  • Abbas’s phd paper on Holocaust denial is almost never discussed.  When it is, the Times makes an effort to say that he now respects the history of the Holocaust, even though he explicitly said the opposite
  • When polls show that the Palestinians are the most anti-Semitic people on the planet, the Times just brushed over the fact as “not particularly surprising
  • The Hamas Charter call for the destruction of Israel and death of Jews is rarely mentioned, and Hamas is almost never labeled a terrorist group
  • Palestinians engaged in the most honor killings per capita is ignored and blame assigned to Israel
  • Abbas’s calls to “defend al Aqsa by all means possible” is never described as an incitement to violence

The Times opted to not take a constructive approach like the Southern lady who taught Borat how to use the bathroom. It never sought to educate its readers about the misstatements and outright lies of the Palestinian Arabs. Instead, the Times just ignored that Abbas or the Palestinians were incompetent or said and did anything wrong.

However, on October 8, 2015, the Times decided to move past being deaf and joined the Palestinians’ anti-Semitic chants.

Throw the Jew from the Temple Mount

In an article entitled “Historical Certainty Proves Elusive at Jerusalem’s Holiest Place” Rick Gladstone wrote that there is little evidence that Jewish Temples existed on the Temple Mount.

20151009_065901New York Times article Refuting the Existence of the Jewish Temples
October 8, 2015

As if echoing the Palestinian Arab and Jordanian Arab narrative that Jews have no history in Israel or Jerusalem, that they are trying to “Judaize” the city and “falsify history,” the Times wrote a piece that completely misrepresented archaeological findings.  Indeed, the only religion that has archaeological proof of being on the Temple Mount is Judaism (there are no structures to show where Jesus walked or Mohammed’s night journey).

The Times’ echoed the calls of anti-Semites who seek to deny Jews of their history and basic rights.  The Times effectively moved from the back of the Tucson cowboy bar to the front row singing and clapping along with Abbas:

Throw the Jew from the Temple Mount
so my country can be free!
You must grab him by his horns
and we will have a big party!”

Now that the Times has more openly embraced its anti-Semitic Borat persona, perhaps we will soon see articles that Jews are really from Khazar and have no connection to the bible at all.


Related First.One.Through articles:

Visitor Rights on the Temple Mount

Educating the New York Times: Hamas is the Muslim Brotherhood

New York Times Finds Racism When it Wants

The New York Times wants the military to defeat terrorists (but not Hamas)

Every Picture Tells a Story- Whitewashing the World (except Israel)

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Visitor Rights on the Temple Mount

The cries coming from the acting-President of the Palestinian Authority and his rival political party, the terrorist group Hamas, to “defend al-Aqsa” stem from their claim that they are concerned that Jews are coming to destroy and/or defile the al Aqsa mosque, the third holiest site in Islam. To generate such fear, one would imagine that Jews are coming to the Temple Mount (on which al Aqsa sits on the southeastern most tip) illegally, and are bringing with them weapons and shouting threats against the mosque.

All of those assumptions would be completely false.

temple mt visit

To placate the outrageous claims from the PA, Hamas and the king of Jordan, on October 7, 2015, Israeli Prime Minister Benjamin Netanyahu announced a ban on Israeli members of Knesset from visiting the Temple Mount.

Here is a review of the completely legal, internationally approved and natural rights associated with Jews visiting the Temple Mount and today’s sad reality that none of it seems to matter.

Visiting Hours

Facts: The Temple Mount has regular visiting hours for people of all faiths. As mentioned by the popular tourist guidebook, Frommers:

There is no charge to enter the Temple Mount compound. You must not, however, wear shorts or immodest dress in the compound. (If your outfit is too revealing, guards may be willing to provide you with long cotton wraps, or they may ask you to return another time with more modest clothing.) Visitors are allowed on the Temple Mount
by permission of the Islamic religious authorities, and are asked
to obey instructions given by the guards.

There is an admission fee of NIS 38 ($9.50/£4.75) to go inside the two mosques and the Islamic Museum. If the buildings are again open to foreign visitors, I highly recommend that you invest in the combined admission ticket, which may be purchased from a stone kiosk between Al Aqsa and the Dome of the Rock. If visiting hours
are lengthened, you may usually remain on the Temple Mount, but cannot enter
the Dome of the Rock or the Al Aqsa Mosque during the midday prayers.”

The World Travel Guide site lists the specific visiting hours and ways of accessing the Mount:

Only one of the 10 gates to the complex, Al-Mughradi Gate, allows entry for non-worshippers. This is located to the right of the Western Wall and is accessed from
the Western Wall Plaza.

Opening Times: Closed during all prayer times (variable); otherwise Sun-Thurs 0730-1130 and 1330-1430 (summer); Sun-Thurs 0730-1030 and 1330-1430 (winter); Sun-Thurs 0730-1030 (during Ramadan); closed to non-Muslims Fri and Muslim holidays. During periods of tension, the site may be closed.

Admission Fees: No (for Temple Mount; charge for Dome of the Rock, Al Aqsa Mosque and Islamic Museum combined ticket).

Disabled Access: No

Unesco: Yes“

Reality today: Despite the publicized openness of the site, visiting this holy site and famous tourist location can be anything but pleasant. Hamas pays for Murabitun, Islamic extremists who shout and taunt Jewish visitors on the Temple Mount. Arabs have also hurled rocks at non-Muslim visitors.

Due to the various attacks, Israeli police escorts typically accompany non-Muslim visitors. The military has also occasionally restricted access to the Temple Mount for Muslims under 50 years old due to security concerns.

International Treaty

Facts: In 1994, Israel and Jordan signed a Peace Treaty. In that treaty was language that specifically gave special recognition of Jordan’s historic role at the Temple Mount site, while also cementing Israel’s responsibility for security.

The 1994 treaty discussed the Temple Mount, because Jordan had secured custodian rights to the site.  Jordan attacked Israel and illegally seized the entire Old City of Jerusalem (and Judea and Samaria) in 1948 and thereupon occupied the Old City. The Jordanians then expelled all of the Jews from the city and granted Jordanian citizenship to the Palestinians in the city. When Jordan attacked Israel again in 1967, it lost the Old City, but Israel allowed the Islamic Waqf controlled by Jordan to continue to administer the Temple Mount.

The Jordan-Israel treaty clearly gave rights to all people to visit holy sites in Jerusalem.  Article 9.1: Each Party will provide freedom of access to places of religious and historical significance.

And Article 9.3: “The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.”

Reality today: The kingdom of Jordan signed a treaty with Israel that assured the “freedom of access to places of religious and historical significance,” and to “promote interfaith relations… with the aim of working towards religious understanding.”  The words in that agreement seem empty today as the Jordanian king claims the Temple Mount only has an “Arab character,” as he threatens to destroy the relationship with Israel because Jews are visiting the Temple Mount.

Israeli Law

Facts: When Israel reunified the city of Jerusalem in 1967, the Israeli Prime Minister Levi Eshkol handed administrative control of the Temple Mount back to Jordan, the country that had just attacked his country for the second time in 20 years. He then enshrined “The Protection of Holy Places” law that all people would have access to the holy sites in Jerusalem.

” 1. The Holy Places shall be protected from desecration and any other violation and from anything likely to violate the freedom of access of the members of the different religions to the places sacred to them or their feelings with regard to those places.

  1. Whosoever desecrates or otherwise violates a Holy Place shall be liable to imprisonment for a term of seven years.

  2. Whosoever does anything likely to violate the freedom of access of the members of the different religions to the places sacred to them or their feelings with regard to those places shall be liable to imprisonment for a term of five years.”

The 1967 Israeli Law was complemented by the 1994 Jordanian-Israeli Treaty which not only promised Israeli support for universal access to the holy sites, but Jordan’s support as well.

Reality today: However, the current Prime Minister of Israel Benjamin Netanyahu is trampling on Jewish rights of access and “feelings with regard to those places” as he bans their visitation rights even though they bring no weapons and threaten no one.

United Nations on Access

Facts: The United Nations often claims that it is concerned with providing access to people of all faiths to their holy sites and that it would prefer to see a “universal” approach to sites that are holy to many religions.  For example, UNESCO on March 19, 2010 published a piece about Palestinian rights to the Cave of the Patriarchs in Hebron and the Tomb of Rachel in Bethlehem, among the holiest sites in Judaism.  UNESCO wrote:

  • that Israel was “endangering Palestinian cultural heritage and denying Palestinians their cultural patrimony, as well as denying development and access to heritage sites and historic places of worship.”
  • Israel has publicly begun to use these sacred and universal sites to provoke unnecessary religious conflict by promoting control and access on the exclusive basis of one faith while denying the rights and views of other faiths.”

By these statement, it would appear that the UN is very concerned:

  • that people of all faiths be allowed access its holy places;
  • that such holy places not be under the exclusive control of a single faith; and
  • that people should not be cut-off from their “cultural patrimony.”

A person would naturally assume from these UN comments about Hebron and Bethlehem, that the UN must strongly endorse Jewish rights of access to their holiest site in the world, and it must strongly condemn any group or country that sought to deny Jews those rights.

Reality today: But this is the United Nations that specializes in inversion when it comes to Israel. Secretary General Ban Ki-Moon described the basic Jewish desire and action of accessing its Temple Mount as a “provocation.”


Access is Not a Provocation

As detailed above, people of all faiths visiting the Temple Mount is legal by Israeli law, enshrined in an international treaty with Jordan, and follows a blueprint for co-existence as stated by the United Nations. Indeed, visiting hours exist for everyone.

For Jews, visiting their holiest spot in the world is a natural desire. They seek to do so in peace and quiet.  They do not seek to instigate a fight with anyone on the Mount.  Even Rabbi Yehuda Glick who was shot by Palestinian Arabs for advocating for Jewish prayer rights on the Temple Mount, did not seek to harm al Aqsa Mosque in any way.

No Temple = No Rights

If Jewish access to their holy sites is guaranteed and no one urged harming the site in any way, on what basis have Palestinian Arabs and Jordanians sought to deny Jews those basic rights of access?

The Palestinian Arabs have put forth a narrative that the Jewish Temple never existed on the Temple Mount. Their rationale is that if the Temple never existed there, Jews can claim no special visitation rights.

Consider that in addition to Mahmoud Abbas never mentioning Judaism in any of his speeches at the United Nations, there have been these quotes:

  • Mahmoud Abbas: “The leaders of Israel are making a grave mistake by thinking that history can move backward and that they could impose facts on the ground by dividing the Aksa Mosque in time and space, as they did with the Ibrahimi Mosque [Cave of the Patriarchs] in Hebron.
  • The Islamic Waqf on the discovery of ancient Jewish artifacts near the Temple Mount: “an attempt to support Israeli claims about Jewish rights in the holy city and to impose Israeli sovereignty on the occupied holy compound through the use of fake evidence….An immediate Arab and Muslim campaign is needed to stop the Israeli attempts to Judaise the holy city of Jerusalem,”
  • Israeli Arab MK Masoud Ganaim said the Temple never existed. “The site has always been holy to Islam, never to any other religion.”
  • Hamas’ Khaled Mashaal on the opening of the Hurva synagogue in the Old City: “It is part of a project to destroy the al-Aqsa Mosque” and replace it with Israel’s so-called “Solomon’s Temple.” It is a “falsification of history and Jerusalem’s religious and historic monuments.

Never mind that even Atheists have rights of access.

Never mind that denying a core belief of Judaism spits in the face of a treaty that sought to promote interfaith relationships.

The argument itself is nonsensical by the Arabs’ own beliefs.  The Christian story of Jesus is specifically placed at Jerusalem’s Jewish Temple. How can Abbas or Jordanian king Abdullah claim special rights over the Church of the Holy Sepulchre, if they deny the story of Jesus in Jerusalem?

The Insanity of Today

Regardless, logic and rights fall flat in the face of Islamic fundamentalism: The UN condemns Israel for managing security, for which it has responsibility. It attacks Israel for the “provocation” of enabling Jews to have access to its holy sites. And the United States urges Israel to maintain the status quo, even though Netanyahu has stated over-and-again that he has and will.

So to appeal to the crazies, Netanyahu is banning members of the Knesset from access to Judaism’s holiest site.

It would appear that the left-wing radicals and racists are slowly winning the battle against human decency.


Related FirstOne Through articles:

The Waqf and the Temple Mount

Tolerance at the Temple Mount

The United Nations and Holy Sites in the Holy Land

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

Jordan’s Deceit and Hunger for Control of Jerusalem

Extremist” or “Courageous”

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Jordan’s Deceit and Hunger for Control of Jerusalem

Jordan’s King Abdullah gave a flowery speech to the United Nations General Assembly in September 2015. To the casual listener, his words sounded progressive in his call for “loving our neighbour, showing respect to those different from us,” and to “amplify the voice of moderation,” especially from a region so caught up in violent Islamic extremism.

abdullah jordan
Jordanian King Abdullah addressed the 70th session of the United Nations
General Assembly on September 28, 2015. (Photo: Richard Drew/AP)

To a listener who was more familiar with Jordan’s history in the region, some of the king’s comments appeared as a welcome change from the actions of his late father. Others could question whether Abdullah harkens to his own voice. Consider Abdullah’s call:

let us recognise deceit. When we examine the motives of these outlaws, the khawarej – and indeed, the motives of extremists on all sides – we find hunger for power and control: of people, of money, of land. They use religion as a mask. Is there a worse crime than twisting God’s word to promote your own interests?”

“nothing can be more important and can have more impact in framing this respect and coexistence than Jerusalem. The Hashemite Custodianship of Jerusalem’s Islamic and Christian Holy Sites is a sacred duty, and we join Muslims and Christians everywhere in rejecting threats to the Holy Places
and the Arab character of this Holy City.”

When it comes to “respect and coexistence in Jerusalem,” let’s remind the Jordanian king of some plain facts:

  1. Jordan attacked Israel in 1948, together with four Arab armies in an attempt to completely destroy the new Jewish State, and then Jordan illegally seized the eastern half of Jerusalem.
  2. Jordan evicted all Jews from the Old City of Jerusalem and Judea and Samaria in 1949, counter to the Fourth Geneva Convention.
  3. Jordan explicitly denied Jews citizenship when it granted Arabs in its conquered territory citizenship in 1954.
  4. Jordan barred any Jews from even visiting their holy sites when they controlled Jerusalem from 1949-1967.
  5. Jordan attacked Israel again in 1967 and lost the area it had illegally annexed.
  6. Jordan condemned the 2010 rebuilding of a prominent synagogue in Jerusalem that Jordan itself had destroyed in 1949.

Despite Jordan’s complete lack of religious tolerance for Jews and hostility towards Israel, Israel has always sought to maintain religious freedom and coexistence in the holy city:

  1. Israel granted the Jordanian Islamic Waqf custodian rights to the Temple Mount when it reunified Jerusalem in 1967.
  2. Israel enshrined the religious protections of all religions in its laws and safeguarded access to holy sites for all religions.
  3. Israel reiterated the special role that Jordan plays on the Temple Mount in the Israel-Jordan Peace Treaty in 1994.
  4. Today, Israeli Prime Minister Netanyahu repeatedly reiterates that Israel will maintain the “status quo” of the Jordanian Waqf’s anti-Semitic edict of barring Jewish prayer at the Temple Mount.

When the Jordanian king spoke of “rejecting threats to the Holy Places and the Arab character of this Holy City [Jerusalem]” in a speech that was theoretically about tolerance, did he once mention Judaism? Did he make a passing reference to the Jerusalem being the holiest city to only one religion – Judaism? Did he mention that Jerusalem has had a Jewish majority since the 1860s? A passing comment about the Jewish Temples or Western Wall? Or did he define the holy city as solely having an “Arab character”?

In his choice of the phrase “threats to the Holy Places,” was Abdullah suggesting that Jews should no longer be permitted to visit the Temple Mount, or that Israeli police should be prevented from protecting Jewish visitors from Arab harassment and stone throwers, even though the Jordanian peace treaty with Israel specifically gave Jews and Israel both of those rights?

To Abdullah’s comment of gathering “Muslims and Christians everywhere,” was he suggesting gathering 2 billion people against Israel on a trumped up non-existent threat to Islamic holy places? Was Abdullah calling for a global jihad in “twisting” facts to create a religious battle to promote a greater role for himself? Was that his idea of “amplify[ing] the voice of moderation”?

It is Abdullah that must “recognize his own deceit” and “hunger for power and control” of Judaism’s holiest spot in the capital of Israel. His opening line taken from the Jewish bible of “love thy neighbor as thyself” and “showing respect to those different” was a red herring in his call to cast himself as a loving moderate while calling for a global jihad against Israel on a non-existent cause.

The “progressive” voices attacking Jews and the Jewish State are becoming more numerous and growing louder.  Beware of the velvet tongue as much as the iron fist.


Related First One Through articles:

The Arguments over Jerusalem

The Waqf and the Temple Mount

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

The United Nations “Provocation”

Nicholas Kristof’s “Arab Land”

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