Bibi’s Paris Speech in Context

Israeli Prime Minister Benjamin (Bibi) Netanyahu came to Paris, France in January 2015 to show his support for free speech and to confront anti-Semitism in the wake of terror attacks at the Charlie Hebdo magazine and a kosher supermarket. He addressed a large Jewish audience at the Grand Synagogue where he invited the Jews to make aliyah – to move to Israel.netanyahu paris shul

“Any Jew who chooses to come to Israel will be greeted with open arms and an open heart, it is not a foreign nation, and hopefully they and you will one day come to Israel.”

Many people criticized his statement including, not surprisingly, his Israeli political opponents during an election season.  The French were also unhappy with the call to move to Israel. French Prime Minister Manuel Valls said that “if 100,000 Jews leave, France will no longer be France. The French Republic will be judged a failure.”
French President Francois Hollande made a similar statement a few days later: “French people of the Jewish faith, your place is here, in your home. France is your country.

It is right and proper that the leaders of France seek to assure the country’s Jewish citizens that France is their home and they should not flee the country from fear.  But to berate Netanyahu for his remarks does not take into account the climate in which the invitation to move to the Jewish State was made.

Consider that Netanyahu did not come to France and invite the French Jews after attacks targeting their community in 2012 or 2006. But he felt that the situation for Jews in Europe had deteriorated significantly throughout 2014 which compelled him to invite the largest Jewish population in Europe, with an estimated 500,000 people, to move to Israel:

In summary, the year before the Paris shootings was a cascade of anti-Israel and anti-Jewish activities in Europe.  The year 2014 began with Netanyahu releasing terrorists to push forward a peace initiative (of which he was very skeptical) at the urging of the USA and Europe.  It proved meaningless to the peace process and world opinion; Israel and Jews in Europe were attacked throughout the year, first by Palestinians and then by Europeans.

For Netanyahu, the prior twelve months had:

  1. Israel release prisoners, including Palestinian murderers of Israeli civilians, at the direct urging of allies
  2. Their Palestinian counter-party break peace talks by joining with Hamas and international organizations
  3. A summer in which: three teenagers were abducted and murdered; Israel located an extensive Hamas tunnel network from Gaza into Israel to launch attacks; Israel combated thousands of incoming missiles from Gaza. Yet Israel was still criticized by Europe and the global community for defensive actions
  4. European cities launch multiple riots against Jews
  5. European countries reward the Palestinians with admission to more world bodies and votes of endorsement
  6. The European Union remove Hamas from its terrorist list

For Netanyahu – and many Jews – the year in Europe echoed back 75 years to a period in which the continent nearly annihilated its Jewish citizens.  It was bad enough that Israelis contend with Palestinian Arabs that are more extreme than the Nazis of the 1930s.  But that Europeans embraced this ideaology was truly frightening, particularly as it stood in contrast to values they claimed to support.

In 1939, at the early stages of the Holocaust, Britain drafted the White Paper at the behest of Arabs in the Middle East, which limited Jewish immigration to Palestine at the outset of the Holocaust – a move which likely killed over 100,000 Jews – despite the specific mandate to facilitate the immigration of Jews to their homeland.

In 2015, the Prime Minister of Israel heard the calls to kill Jews, and made clear that a world with an established Jewish State will not allow a repeat of the European Holocaust.

Related First One Through articles:

Europe hurting the peace process:

Europe penalizing Israel even though Palestinians are the reluctant peace partner:

Jews continue to move out of Europe to Israel and the US music video (Diana Ross):

Ignoring Jihad only when it comes to Israel:


New York Times Finds Racism When it Wants

On January 3, 2015, the New York Times posted a large color picture on its front page about people in Sweden standing against a suspected arson attack on a mosque. The article on page A4 that continued onto page A9 described how anti-Muslim sentiment has taken hold in a country that had been known for its liberal immigration policy.

New York Times cover about Attack on Mosque in Sweden

Anti-Muslim vs. Anti-Semitism

It is interesting to note how the paper highlighted the “anti-Muslim sentiment” in the title of the article after three suspected arson attacks against mosques in Sweden over the previous ten days. There were no witnesses and no arrests in the attacks but the Times drew its own conclusion that the fires must have been driven by “anti-Muslim” anger.

Compare that conclusion with the one at which the Times arrived in reviewing the actions in Europe during a week in July 2014. There were a dozen incidents involving thousands of people:

  • A synagogue was firebombed in Paris
  • Jewish stores including kosher butchers were looted and 18 people were arrested
  • A mob that gathered outside a synagogue with a hundred Jews trapped inside, shouted “Death to the Jews” and “Hitler was right”
  • In Belgium signs posted in store windows read “no Jews allowed”
  • In Berlin, an imam called for the murder of Jews
  • In Paris, a riot of 4000 people with weapons called for attacks on Jews; 70 were arrested
  • A Facebook page with the names and faces of Jews was posted with a call to attack the individuals who were later beaten
  • The leaders of several countries in Europe condemned the attacks as raw “anti-Semitism”

Despite the clarity of the attacks against Jews, in two separate articles the New York Times said those incidents had an “anti-Semitic tinge”. “TINGE” – meaning that the anti-Jewish sentiment was barely noticeable.


The Invisible Cause

The Times article on Sweden did not highlight any Muslim actions that may have caused the Swedish “anti-Muslim” sentiment. It mentioned European “rising fear of Islamic radicalism” in a general manner, and mentioned the poor economic situation that recent immigrants find themselves in, and the generous benefits afforded by Sweden’s welfare economy. But the article sought to distance the economic strain on Swedish society by quoting a recent immigrant who stated: “We were not looking for food or benefits. We were looking for somewhere to feel safe.” Some stories neglected by the Times article:

Muslim riots: In 2013, various riots broke out in Sweden with Muslim immigrants burning cars and neighborhoods and throwing stones. Some of those events were covered by the Times. The paper referred to the rioters as “immigrants” throughout the article, and never mentioned their Islamic faith.

Explosion of Rape cases: Over the past decade, the number of reported rapes in Sweden has exploded. The country now ranks as the third highest country in terms of the number of rapes, as the frequency has jumped 250% between 2003 and 2010. While most of the world has seen reported cases of rape dropping or leveling out, the trend in Sweden has been alarming and the focus of much discussion and debate. Many people have attributed the dramatic spike as due to the influx of immigrants from the Middle East, Africa and southeast Asia where rape is much more common than western Europe. This piece of information was also not included in the Times article about Swedes becoming “anti-Muslim”.

Interestingly, in perhaps a related trend, a huge scandal broke in the summer of 2014 about 1400 girls in northern England who had been systematically raped by a gang of Pakistani Muslim men over 13 years. During its reporting of the story, the New York Times refused to publish that any of the attackers was Muslim and just referred to them as men with “Pakistani heritage”. Other media outlets did not exclude the common faith in their reporting.

It would appear that the New York Times deliberately avoids mentioning the religious background of Muslims when reporting crimes, but is quick to blame crimes against their community as “anti-Muslim”.

Conversely, in reporting the European riots protesting Israel, the New York Times seemed perplexed as to why Americans supported Israel while Europeans did not. It put forth an absurd idea that Americans supported Israel “because of the failure of the Arab Spring to spread democracy in the Middle East.” It ignored the actual evil actions and comments of the Palestinians that have been waging war against Israeli civilians for years. Once again, the Times absolved the Muslims of culpability. Regarding the riots in Europe against innocent Jewish citizens of their respective countries who were not Israelis, the Times dismissed the anti-Semitism as not noteworthy.

Racism and anti-religious feelings are indeed real.  The Times has shown that it is adept at finding or ignoring such sentiments as it fits the narrative they are selling.



Immigrant riots in Sweden:

Rapes in Sweden:

Global rape statistics:

Pat Condell on Sweden:

Related FirstOneThrough articles:

Anti-Semitic Tinge:

NY Times calling “an anti-Semitic tinge” for a second time:

1400 girls raped in Britain, yet the NY Times refuses to point to the rapists as Muslims:


The Battle for Jerusalem

The Battle for Jerusalem was been waged for many years.

In October 2014, the acting Palestinian Authority President Abbas took umbrage at Jews moving into homes they purchased in Silwan- an area that was originally settled by Jews.  Abbas called for hard labor and life imprisonment (or death) for any Arab that sold land to a Jew. There was no reaction from the world to Abbas’s racist edict.

The October comments from Abbas continued with a call to prohibit any Jew from praying on the Temple Mount. He then insisted that no Jews should be allowed to live anywhere east of the 1949 Armistice lines, including in heavily populated Jewish neighborhoods of Jerusalem.

The stated rationale for the comments to try to mask the anti-Semitism was that such moves “threaten a two state solution”. That is absurd.

A two state solution can exist very easily- it just would not have a new Palestine with everything that Abbas would like.  Specifically, Jerusalem.

The Israelis have already split the “Holy Basin” proposed in the 1947 UN Partition Plan by giving the Palestinians Bethlehem.  The other half of the basin, Jerusalem, would remain Israeli.  Keeping Jerusalem as the united capital of Israel in no way threatens the viability of a new Palestinian State.

Here is the music video (The Who) that reviews the tired and flawed arguments Palestinian supporters used in fighting the development of E1, east of Jerusalem.


Laws of Silwan:

Abbas call for “hard labor” if sell land to Jews:

Abbas, the racist, calling Israel racist:

Abbas call for banning Jews on Temple Mount:,7340,L-4581262,00.html

Abbas against Jews in eastern Jerusalem:

Short Palestinian control of Jerusalem:

Obama complicit in agreeing to Abbas racism:

Reading Roduren: “Unrest by Palestinians”

On September 18, 2014, NY Times journalist Jodi Rudoren wrote yet another article light on history and description (regarding Palestinian violence and Jewish history) entitled “Unrest by Palestinians Surges in a Jerusalem Neighborhood“.

The article mentioned an “Israeli-owned gas station that was looted by masked youths who broke a pump and smashed windows.” What Roduren failed to mention was that the Arab riot included dozens of youths and adults who repeatedly threw firebombs at the gas pumps in an effort to ignite them and blow up the entire station.

Roduren described “a hill near where Jesus is said to have sat under a carob tree”. There was no nod to Samuel the Prophet or dozens of Jewish leaders who lived and preached in the area.

In yet another egregious example of understating Arab violence, Roduren wrote that Palestinians were arrested for “throwing rocks and other actions.” Those “other actions” included Arabs throwing Molotov cocktails at Jewish homes. An uninformed reader might think they were simply making “crude gestures toward Israeli soldiers” as Roduren wrote in the preceding paragraph.

According to the article, the start of the “tensions” arose from “the abductions and murders of three Israeli teenagers, followed by the gruesome abduction and murder of a Palestinian teenager, Muhammad Abu Khdeir, from the East Jerusalem neighborhood of Shuafat on July 2, by Jewish extremists.” Note that the Israeli teenagers were not mentioned by name whereas the Palestinian boy was. There was no adjective for the murder of the Israelis, but the Palestinian murder was described as “gruesome”. There was no blame on Palestinians for the murder of three Israelis, but the sole Palestinian boy was killed by “Jewish extremists.” (FYI, when the New York Times reported on the arrest of the murderer of the Israeli teens, the man was simply mentioned by name and was not described as an Arab, a Muslim or an extremist.)

Roduren ignores a lot of highly relevant history in describing “East Jerusalem”. She writes that “Palestinians claim it as their future capital. Israel captured it from Jordan, along with the West Bank, in 1967, and later annexed some 27 square miles.” Neglected from this quick overview was that “Palestinians” were Jordanians in 1967, as they had Jordanian citizenship since 1950. It was the Jordanians (and Palestinians) who attacked Israel first in 1967, and Israel responded in self-defense. To state that “Israel captured it from Jordan”, ignores the reality that the Palestinians, together with the Jordanians, launched the attack on Israel.  Additionally, by beginning the overview of Jerusalem in 1967, ignores that:

  1. Jerusalem has had a Jewish majority since the 1860s;
  2. Arabs initiated attacks and killed Jews throughout Jerusalem well before Israel was even created including in 1920; 1929; 1936-9
  3. Jerusalem was never intended to be a Palestinian city according to the UN plan in 1947;
  4. the Jordanians and other Arab nations attacked Israel in 1948;
  5. the Jordanians illegally seized and annexed the eastern part of Jerusalem in 1949;
  6. the Palestinians became Jordanians in 1950, and were complicit in expelling all of the Jews from the eastern part of Jerusalem and barring their entry to the city and Jewish holy sites;
  7. the Jordanians (together with the Palestinians) initiated the attack on Israel in 1967.

The fact the Jordan gave up all claim to Jerusalem in 1988, and Israel gave control to half of the Holy Basin as described by the UN – Bethlehem – 20 years ago is ignored.

When Roduren described “300,000 of Jerusalem’s 830,000 residents are Palestinians. They are not citizens,” she deliberately misrepresented that they were offered Israeli citizenship, but declined.

Regarding the Temple Mount, Roduren refers to it by its Muslim name, the “Al Aqsa compound in the Old City has long been the site of sporadic clashes between Muslim and Jewish worshipers”. Other than denying the Jewish name of the holiest site in Judaism, the “long” history of conflict dates back well before 1967 when Muslim men attacked and killed Jews. Further, it is untrue to paint it as a mutual clash between parties – it was Jews who were repeatedly attacked by Arabs, not the other way around.

In describing the “nearly 100 attacks on the light rail system”, no party is mentioned in the violence, even though all of the attackers were Arabs. Instead, Roduren wrote that “Palestinians report attempted kidnappings, aggression and racist taunts by Jews.”

Roduren repeated her long-running narrative of painting the Arabs as indigenous and Jews as recent settlers. In the article, she refers to an Arab community leader “whose family dates back 800 years,” (she presents this as fact, not something the man simply claims). The fact is that the area discussed barely had any people living there: in 1922, the census reported a grand total of 333 persons in the neighborhood (and also reported that Jews were the majority, making up 54% of all of Jerusalem). Consider that during the British Mandate, over 800,000 Arabs from the Middle East moved to Palestine – hardly making the Arabs indigenous. By ignoring Jewish ties (as in only reporting Jesus’s history and calling the Temple Mount only by a Muslim name), Roduren tries to distance Jews from being the actual indigenous people of the region.

Maybe one day, the New York Times will finally print the undisputed fact that Jews have been the majority in Jerusalem for 100 years before the Six Day War. Perhaps the paper will finally call out the Palestinians when they instigate the violence. Yeah, right.

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Murder of Israeli teenagers arrested:

NY Times coverage of arrest of Palestinian who killed Israeli teenagers:

From Jordanian king’s own site about launching offensive against Israel in 1967:

1922 census:

FirstOneThrough on East Jerusalem history:

800,000+ Arabs moved to Israel under the British Mandate:

1920 riots in Jerusalem against the Jews:

Palestinian Xenophobia:

Demographics of Jerusalem: