For The New York Times, “From the River to the Sea” Is The Chant of Jewish and Christian Zealots

There has rarely been a pro-Palestinian march around the world without the chant “From the River to the Sea, Palestine Will be Free.” It is a chant for the destruction of the only Jewish State.

Pro-Palestinian protest in London

One sees the phrase on placards in Europe. One hears it in the streets of the United States.

It is the official charter of HAMAS, a terrorist organization and an official Palestinian political party, the ruling authority of Gaza.

The destruction of Israel has long been the desire of its neighbors since the state was re-established in 1948, prompting five Arab armies to invade the country to destroy it. Through wars, boycotts and terrorism, the craving has persisted in much of the Muslim world.

Yet the liberal media has decided to ignore the genocidal antisemitic intent of the chant. In Europe, the slogan is considered a pro-Palestinian anthem which has nothing to do with the destruction of Israel. In the United States, The New York Times is loathe to call any actions or comments by the Palestinians or their supporters as antisemitic.

So as Israel considers breaking the impasse in the region in which the Palestinian Authority refuses to negotiate with Israel and Hamas continues to attack Israel, it is remarkable to see The New York Times suddenly address the call “from the river to the sea” as a right-wing ISRAELI message.

On May 20, 2020, the paper published an article about acting-President of the Palestinian Authority Mahmoud Abbas calling to cancel security agreements with Israel because Israeli Prime Minister Benjamin Netanyahu has called for applying sovereignty to areas of the West Bank which were acknowledged by the PA to be under full-Israeli control in the 1995 Oslo Accords. The article wrote:

“With the peace talks non-existent for years, many right-wing Israelis have urged Mr. Netanyahu to extend sovereignty over the West Bank on ideological and religious grounds, believing the Jewish state should control the entire Holy Land from the Jordan River to the Mediterranean. Evangelical Christians who are key supporters of President Trump have also backed the effort.”

The article failed to mention that the Israeli government gave much of the “West Bank” to the Palestinians in 1996 despite repeated terrorist attacks. It did not mention that Israel gave Gaza to the Palestinians in 2005. The paper did not refer to the April 14, 2004 letter from US President George W Bush to Israeli Prime Minister Ariel Sharon which stated clearly:

“In light of new realities on the ground, including already existing major Israeli populations centers, it is unrealistic to expect that the outcome of final status negotiations will be a full and complete return to the armistice lines of 1949, and all previous efforts to negotiate a two-state solution have reached the same conclusion. It is realistic to expect that any final status agreement will only be achieved on the basis of mutually agreed changes that reflect these realities.”

Instead, the anti-Zionist paper called the application of sovereignty a move by religious radicals, not people who seek a secure Jewish State and an end to the stalemate.

The New York Times has been an apologist for radical Palestinian antisemitism for years. It has now re-branded the anti-Zionist chant “from the river to the sea” as a Zionist one, and newly cast it as the mantra of Jewish and Christian religious zealots.


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The Hamas Charter, Chapter and Verse. #8

The longest section of the Hamas Charter is about “strategies and methods,” which run from Articles Eleven through Twenty-two.

Strategies and Methods

Strategies of the Islamic Resistance Movement: Palestine Is Islamic aqf:

Article Eleven:

The Islamic Resistance Movement believes that the land of Palestine is an Islamic Waqf consecrated for future Moslem generations until Judgement Day. It, or any part of it, should not be squandered: it, or any part of it, should not be given up. Neither a single Arab country nor all Arab countries, neither any king or president, nor all the kings and presidents, neither any organization nor all of them, be they Palestinian or Arab, possess the right to do that. Palestine is an Islamic Waqf land consecrated for Moslem generations until Judgement Day. This being so, who could claim to have the right to represent Moslem generations till Judgement Day?

This is the law governing the land of Palestine in the Islamic Sharia (law) and the same goes for any land the Moslems have conquered by force, because during the times of (Islamic) conquests, the Moslems consecrated these lands to Moslem generations till the Day of Judgement.

It happened like this: When the leaders of the Islamic armies conquered Syria and Iraq, they sent to the Caliph of the Moslems, Umar bin-el-Khatab, asking for his advice concerning the conquered land – whether they should divide it among the soldiers, or leave it for its owners, or what? After consultations and discussions between the Caliph of the Moslems, Omar bin-el-Khatab and companions of the Prophet, Allah bless him and grant him salvation, it was decided that the land should be left with its owners who could benefit by its fruit. As for the real ownership of the land and the land itself, it should be consecrated for Moslem generations till Judgement Day. Those who are on the land, are there only to benefit from its fruit. This Waqf remains as long as earth and heaven remain. Any procedure in contradiction to Islamic Sharia, where Palestine is concerned, is null and void.

“Verily, this is a certain truth. Wherefore praise the name of thy Lord, the great Allah.” (The Inevitable – verse 95).

Homeland and Nationalism from the Point of View of the Islamic Resistance Movement in Palestine:

Article Twelve:

Nationalism, from the point of view of the Islamic Resistance Movement, is part of the religious creed. Nothing in nationalism is more significant or deeper than in the case when an enemy should tread Moslem land. Resisting and quelling the enemy become the individual duty of every Moslem, male or female. A woman can go out to fight the enemy without her husband’s permission, and so does the slave: without his master’s permission.

Nothing of the sort is to be found in any other regime. This is an undisputed fact. If other nationalist movements are connected with materialistic, human or regional causes, nationalism of the Islamic Resistance Movement has all these elements as well as the more important elements that give it soul and life. It is connected to the source of spirit and the granter of life, hoisting in the sky of the homeland the heavenly banner that joins earth and heaven with a strong bond.

If Moses comes and throws his staff, both witch and magic are annulled.

“Now is the right direction manifestly distinguished from deceit: whoever therefore shall deny Tagut, and believe in Allah, he shall surely take hold with a strong handle, which shall not be broken; Allah is he who heareth and seeth.” (The Cow – Verse 256).


New principles are introduced in this section of the charter, the first of which states that the land of Palestine is an “Islamic Waqf.” Such designation makes the land consecrated for the benefit of all Muslims for all time. It therefore becomes impossible for any Muslim – whether state or individual – to give up a square inch of it to any non-Muslim.

As an Islamic holy land, Hamas wants Palestine to be ruled by Islamic Sharia law. This is not the practice of many other Muslim-majority countries which pull their inspiration from Islamic law. It is a defining feature between secular and religious Islamic nations and Hamas clearly has opted for the latter.

The Islamic Waqf Council offering a ruling on the Temple Mount in Jerusalem / the Al Aqsa Compound [Muammar Awad/Reuters]

Hamas’ viewpoints are not simply extreme but immovable in regards to both land and law. In regards to land, it states unambiguously that “any part of it, should not be squandered: it, or any part of it, should not be given up.” Regarding the law of the land, the charter states “any procedure in contradiction to Islamic Sharia, where Palestine is concerned, is null and void.”

The charter then attempts to bind all of these religious concepts together with “nationalism” in Article 12. This is not a simple task as up to this point the charter is a broad call for every Muslim in the world to undertake the liberation of Palestine and all “Moslem lands” which they all should consider holy. There is nothing particularly unique about Palestine any more than Syria, Iraq or Kuwait until this idea is introduced, seemingly from out of the blue.

And it is therefore no surprise that Hamas cannot really breach the notion of a Palestinian people even when it talks about nationalism. For Hamas, nationalism is a “religious creed.” To the extent that this “nationalism has borders, it is only around Islam and Muslims. The “enemy” is defined as all non-Muslims who “tread [on] Moslem land” and the obligation to fight them is the “duty of every Moslem, male or female.”

Indeed, when the charter states that “nothing of the sort is to be found in any other regime,” it is true in a very sinister way. Other political movements create a framework for their citizens. But Hamas has no interest in being “connected with materialistic, human or regional causes.” It is simply an extremist religious organization whose mission is a jihad to rid Islamic holy lands of non-Muslims.

Among all political parties in the world, Hamas is uniquely constructed as an extremist jihadist group whose sole mission is about expunging non-Muslims, rather than about building a society.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.


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The Hamas Charter, Chapter and Verse. #1

The Hamas Charter, Chapter and Verse. #2

The Hamas Charter, Chapter and Verse. #3

The Hamas Charter, Chapter and Verse. #4

The Hamas Charter, Chapter and Verse. #5

The Hamas Charter, Chapter and Verse. #6

The Hamas Charter, Chapter and Verse. #7

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Hamas Charter, Chapter and Verse. #7

The Hamas Charter‘s second section is about “objectives,” captured in Articles Nine and Ten.

Objectives

Incentives and Objectives:

Article Nine:

The Islamic Resistance Movement found itself at a time when Islam has disappeared from life. Thus rules shook, concepts were upset, values changed and evil people took control, oppression and darkness prevailed, cowards became like tigers: homelands were usurped, people were scattered and were caused to wander all over the world, the state of justice disappeared and the state of falsehood replaced it. Nothing remained in its right place. Thus, when Islam is absent from the arena, everything changes. From this state of affairs the incentives are drawn.

As for the objectives: They are the fighting against the false, defeating it and vanquishing it so that justice could prevail, homelands be retrieved and from its mosques would the voice of the mu’azen emerge declaring the establishment of the state of Islam, so that people and things would return each to their right places and Allah is our helper.

“…and if Allah had not prevented men, the one by the other, verily the earth had been corrupted: but Allah is beneficient towards his creatures.” (The Cow – verse 251).

Article Ten:

As the Islamic Resistance Movement paves its way, it will back the oppressed and support the wronged with all its might. It will spare no effort to bring about justice and defeat injustice, in word and deed, in this place and everywhere it can reach and have influence therein.

The defeat of the Ottoman Empire at the end of World War I is the beginning of the end for the Islamic Resistance Movement, when “Islam disappeared from life.” The foreign forces, whether French, British or Zionists are considered “evil,” and caused people to scatter. It is specifically the absence of Islam that is the core of the problem.

The goal of HAMAS is to vanquish the non-Muslims and declare the “establishment of the state of Islam.” Only with complete Islamic control of the region can there be peace and justice. It is the local variant of ISIS.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

Mahmoud al-Zahar (1945-) co-founder of Hamas


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The Hamas Charter, Chapter and Verse. #1

The Hamas Charter, Chapter and Verse. #2

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The Hamas Charter, Chapter and Verse. #5

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The Hamas Charter, Chapter and Verse. #6

The Hamas Charter concludes the “definition” section with Articles Seven and Eight which not only point to the universality of its mission, but a call for all Muslims to join their fight against the Jews.

The Universality of the Islamic Resistance Movement:

Article Seven:

As a result of the fact that those Moslems who adhere to the ways of the Islamic Resistance Movement spread all over the world, rally support for it and its stands, strive towards enhancing its struggle, the Movement is a universal one. It is well-equipped for that because of the clarity of its ideology, the nobility of its aim and the loftiness of its objectives.

On this basis, the Movement should be viewed and evaluated, and its role be recognised. He who denies its right, evades supporting it and turns a blind eye to facts, whether intentionally or unintentionally, would awaken to see that events have overtaken him and with no logic to justify his attitude. One should certainly learn from past examples.

The injustice of next-of-kin is harder to bear than the smite of the Indian sword.

“We have also sent down unto thee the book of the Koran with truth, confirming that scripture which was revealed before it; and preserving the same safe from corruption. Judge therefore between them according to that which Allah hath revealed; and follow not their desires, by swerving from the truth which hath come unto thee. Unto every of you have we given a law, and an open path; and if Allah had pleased, he had surely made you one people; but he hath thought it fit to give you different laws, that he might try you in that which he hath given you respectively. Therefore strive to excel each other in good works; unto Allah shall ye all return, and then will he declare unto you that concerning which ye have disagreed.” (The Table, verse 48).

The Islamic Resistance Movement is one of the links in the chain of the struggle against the Zionist invaders. It goes back to 1939, to the emergence of the martyr Izz al-Din al Kissam and his brethren the fighters, members of Moslem Brotherhood. It goes on to reach out and become one with another chain that includes the struggle of the Palestinians and Moslem Brotherhood in the 1948 war and the Jihad operations of the Moslem Brotherhood in 1968 and after.

Moreover, if the links have been distant from each other and if obstacles, placed by those who are the lackeys of Zionism in the way of the fighters obstructed the continuation of the struggle, the Islamic Resistance Movement aspires to the realisation of Allah’s promise, no matter how long that should take. The Prophet, Allah bless him and grant him salvation, has said:

“The Day of Judgement will not come about until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, (evidently a certain kind of tree) would not do that because it is one of the trees of the Jews.” (related by al-Bukhari and Moslem).

The Slogan of the Islamic Resistance Movement:

Article Eight:

Allah is its target, the Prophet is its model, the Koran its constitution: Jihad is its path and death for the sake of Allah is the loftiest of its wishes.

Hamas makes clear throughout the opening section of the charter that it opposes Jews having control of Muslim lands and people and for being “unclean” and “vile” people. In Article Seven, it introduces the notion that these Jews are foreign “Zionist invaders.” Specifically, these Jews have invaded all of Palestine, as the struggle goes back before the 1967 War (so it is not about the “West Bank” and Gaza) and predates the 1948-9 War (meaning it doesn’t even have to do with Jewish sovereignty.) The “struggle” goes back to before 1939, meaning it is about the basic presence of Jews.

The charter mentions Izz al-Din al Kissam (also spelled Izz ad-din al-Qassam), who fought various “invading” forces to the Middle East including the French in Syria (where al-Qassam was born), and the British and Zionists in Palestine. He became a popular figure in Palestinian circles for killing Jewish civilian who accumulating land in Palestine from Arabs. Many of the farms were owned by foreigners (like Arabs in Egypt) and the local Palestinian Arabs worked the land. The incoming Jews not only purchased the land, but took over the work of farming the lands, leaving the Arabs both without income and place to live. Some scholars attribute al-Qassam’s death at the hands of British forces as the launch for the 1936-9 multi-year Arab revolt to stop Jewish immigration. The al-Qassam military wing of Hamas is named after him.

Izz ad-din al-Qassam (1882-1935), fighter against French rule in Syria and British and Zionists in Palestine

The charter goes on to call out against “lackeys of Zionism,” those Muslims who protect the Jews. It cites a classic verse describing how Muslims must kill Jews, and those Muslims who shield the Jews from death are effectively co-conspirators against Allah who will pay at the Day of Judgement.

Article Eight underscores that the path of Allah is jihad to the death.


The definition of the Hamas movement is a religious war against the “vileness” of the Jews, “invaders” who took over Muslim lands and people. This is a war beyond time and place which must be fought to the death.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.


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The Hamas Charter, Chapter and Verse. #1

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The Hamas Charter, Chapter and Verse. #3

The Hamas Charter, Chapter and Verse. #4

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

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The Hamas Charter, Chapter and Verse. #4

The Hamas Charter‘s first two articles articulate the movement as the embodiment of Islam. It then continues in a more sinister vein:

Structure and Formation

Article Three:

The basic structure of the Islamic Resistance Movement consists of Moslems who have given their allegiance to Allah whom they truly worship, – “I have created the jinn and humans only for the purpose of worshipping” – who know their duty towards themselves, their families and country. In all that, they fear Allah and raise the banner of Jihad in the face of the oppressors, so that they would rid the land and the people of their uncleanliness, vileness and evils.

“But we will oppose truth to vanity, and it shall confound the same; and behold, it shall vanish away.” (Prophets – verse 18).

Article Four:

The Islamic Resistance Movement welcomes every Moslem who embraces its faith, ideology, follows its programme, keeps its secrets, and wants to belong to its ranks and carry out the duty. Allah will certainly reward such one.

Hamas is not only a religious movement based on the principals of Islam, it is only open to Muslims. It opposes any coexistence, as it seeks “to raise the banner of Jihad… [to] rid the land of the [non-Muslim] uncleanliness, vileness and evils.”

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

Khaled Mashaal (1956-) in 2009 (photo credit: AP/Nader Daoud)


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The Hamas Charter, Chapter and Verse. #2

The Hamas Charter‘s opening lines are replete with Jew hatred. The introduction shifted the screed into a holy prayer.

Introduction

In The Name Of The Most Merciful Allah

Introduction
Praise be unto Allah, to whom we resort for help, and whose forgiveness, guidance and support we seek; Allah bless the Prophet and grant him salvation, his companions and supporters, and to those who carried out his message and adopted his laws – everlasting prayers and salvation as long as the earth and heaven will last. Hereafter:

O People:
Out of the midst of troubles and the sea of suffering, out of the palpitations of faithful hearts and cleansed arms; out of the sense of duty, and in response to Allah’s command, the call has gone out rallying people together and making them follow the ways of Allah, leading them to have determined will in order to fulfill their role in life, to overcome all obstacles, and surmount the difficulties on the way. Constant preparation has continued and so has the readiness to sacrifice life and all that is precious for the sake of Allah.

Thus it was that the nucleus (of the movement) was formed and started to pave its way through the tempestuous sea of hopes and expectations, of wishes and yearnings, of troubles and obstacles, of pain and challenges, both inside and outside.

When the idea was ripe, the seed grew and the plant struck root in the soil of reality, away from passing emotions, and hateful haste. The Islamic Resistance Movement emerged to carry out its role through striving for the sake of its Creator, its arms intertwined with those of all the fighters for the liberation of Palestine. The spirits of its fighters meet with the spirits of all the fighters who have sacrificed their lives on the soil of Palestine, ever since it was conquered by the companions of the Prophet, Allah bless him and grant him salvation, and until this day.

This Covenant of the Islamic Resistance Movement (HAMAS), clarifies its picture, reveals its identity, outlines its stand, explains its aims, speaks about its hopes, and calls for its support, adoption and joining its ranks. Our struggle against the Jews is very great and very serious. It needs all sincere efforts. It is a step that inevitably should be followed by other steps. The Movement is but one squadron that should be supported by more and more squadrons from this vast Arab and Islamic world, until the enemy is vanquished and Allah’s victory is realised.

Thus we see them coming on the horizon “and you shall learn about it hereafter” “Allah hath written, Verily I will prevail, and my apostles: for Allah is strong and mighty.” (The Dispute – verse 21).

“Say to them, This is my way: I invite you to Allah, by an evident demonstration; both I and he who followeth me; and, praise be unto Allah! I am not an idolator.” (Joseph – verse 107).

The Hamas Charter introduces itself as a divine mission from God, literally, “In The Name Of The Most Merciful Allah.” The first two paragraphs are generic and could be a hymn related to any particular undertaking, but upon coming to the end of the second paragraph it is clear that the stakes are very high, perhaps requiring the sacrifice one’s life for Allah’s wishes.

Sheikh Ahmed Yassin (1936-2004), founder of Hamas

By the fourth paragraph, the holy mission is tied to Hamas’s goal: a modern reincarnation of the seventh century Arab conquest of Palestine.

The next paragraph connects to the message from the Charter’s opening lines, calling for an intense war against the Jews: “Our struggle against the Jews is very great and very serious.Hamas calls for all Muslims to join them in the fight.

The charter’s introduction closes with two more quotes from Islamic verses, firmly connecting the Hamas goals as one in which Allah would approve.


The Hamas Charter opens with an antisemitic screed against the Jews and an invocation for the world’s Arabs and Muslims to join in a holy jihad to rid Palestine of the vile people. Over thirty-six articles, the charter expanded upon these themes in the most antisemitic foundational document written in modern times.

And the Palestinian Arabs elected Hamas to 58% of the parliament with this charter, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.

  • Charter opening lines: Jews are vile and a global jihad must be waged against the Jews
    Charter Introduction: Liberating Palestine is a holy Islamic endeavor and all Muslims should participate in the mission against the Jews.

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The Hamas Charter, Chapter and Verse. #1

The Hamas Charter was crafted in 1988 and comes in at over 9,000 words. It is affectionately called by its drafters “The Covenant of the Islamic Resistance Movement,” and has predominantly been read only by its supporters. That is unfortunate, as it is important for all people to understand the nature of Hamas and its deeply-held antisemitic beliefs.

Over the course of the next couple of months, I will share the charter one section at a time and reveal why every single country in the world should sever any and all ties with the group and demand that it never be allowed to participate in any future elections, let alone become part of a unity government.

Opening

The Covenant
of the
Islamic Resistance Movement

18 August 1988

In The Name Of The Most Merciful Allah

“Ye are the best nation that hath been raised up unto mankind: ye command that which is just, and ye forbid that which is unjust, and ye believe in Allah. And if they who have received the scriptures had believed, it had surely been the better for them: there are believers among them, but the greater part of them are transgressors. They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you, and they shall not be helped. They are smitten with vileness wheresoever they are found; unless they obtain security by entering into a treaty with Allah, and a treaty with men; and they draw on themselves indignation from Allah, and they are afflicted with poverty. This they suffer, because they disbelieved the signs of Allah, and slew the prophets unjustly; this, because they were rebellious, and transgressed.” (Al-Imran – verses 109-111).

Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it” (The Martyr, Imam Hassan al-Banna, of blessed memory).

The Islamic world is on fire. Each of us should pour some water, no matter how little, to extinguish whatever one can without waiting for the others.” (Sheikh Amjad al-Zahawi, of blessed memory).

The opening of the charter quotes three sources, the first coming for a religious text (Al-Imran), the second coming from the founding father of the Muslim Brotherhood (Hassan al-Banna) and the third from an Islamic scholar from Iraq (Amjad al-Zahawi). As the opening line of the charter which calls out “Allah” makes clear, Hamas’s goal is to fuse Islam with modern politics. Such is the Muslim Brotherhood mission in every country in which it operates.

When it comes to Israel, Hamas wants political Islam to be the front line in a jihad against the Jews.

The Religious Text

The sentences “they who have received the scriptures had believed, it had surely been the better for them: there are believers among them, but the greater part of them are transgressors… they suffer, because they disbelieved the signs of Allah, and slew the prophets unjustly; this, because they were rebellious, and transgressed” is about Jews, not Israelis. It is the Jews who received the scriptures but not did believe in the prophets who later came into the world like Mohammed. While there was hope that some Jews would convert to Islam, the majority did not and are considered sinners.

These Jews are not simply “transgressors” for not believing in Allah and Mohammed, they are evil according to the verses, “smitten with vileness wheresoever they are found.” This is tenet of these Islamic scriptures as well as Hamas which selected these specific lines, that all Jews are inherently vile.

But the text offers a way out for the Jews, even today, if “they obtain security by entering into a treaty with Allah, and a treaty with men.” Although the Jews are not worthy, they can find “security” only under Islam.

So opens the Hamas Charter. Not with aspirations for their own people. Not with a desire for independence and dignity. Not with a desire for a homeland or peace. It is a screed against the Jews.

The Muslim Brotherhood

After quoting scriptures, Hamas made clear that its roots are with the Muslim Brotherhood by quoting its founder. Tellingly, the verse chosen was not about the goal of binding Islam and sharia law into modern politics, but about the Jewish State.


Imam Hassan al-Banna (1906-1949), founder of the Muslim Brotherhood

Israel will exist and will continue to exist until Islam will obliterate it builds on the theme of the the opening prayer: Israel is the political manifestation of the vile Jews. It is a holy war obligation for Muslims to obliterate the Jewish State completely, as its existence is an affront to Islam.

The goal of Hamas is to destroy Israel, more than to establish a state for Arabs. To do so is an Islamic religious obligation.

A Religious Scholar

To conclude the opening section of the “Islamic Resistance Movement,” the Hamas drafters quoted a religious scholar. not a local imam from Palestine but one from Iraq.

“The Islamic world is on fire. Each of us should pour some water,” is a call for a global jihad against Israel. The aim of Hamas is that EVERY Muslim around the world SHOULD play a part in confronting the Jewish State.


The opening of the Hamas Charter is a call for global jihad for all Muslims to eradicate the State of Israel and purge the land of the vile Jews, not a call for Arab dignity, peace or independence.

And the Palestinian Arabs elected Hamas to 58% of the parliament, the United Nations pushes for Hamas to be part of a unity government, and the media talks of “Islamic resistance” as a peaceful and natural endeavor.


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Organized and Disorganized Antisemitism

Analysts have been attempting to place anti-Semites and anti-Semitic attacks into neat buckets for a long time. Recently, people have described the hatred as stemming from three main sources: the alt-right and the alt-left, and in Europe, Muslim antisemitism while in the United States the third category is Black antisemitism. Some argue that groups like the Black Israelites are essentially alt-right Black supremacists, while others consider they are alt-left members of the Black community who “punch up” against the perceived wealthy Jewish landlords and bankers and established white society. Perhaps followers of the Nation of Islam are a mixture of all the groups.

There is merit to this approach but I would suggest that there’s an advantage at looking at the global antisemitism as coming in two main forms without getting into particulars of the attackers’ skin color or religion as it clarifies how to deal with the hatred: organized and disorganized antisemitism, which should be fought directly and swarmed aggressively, respectively.

Organized Antisemitism

Organized antisemitism is easy to recognize because its actions and words are consistent. There is no surprise when a member of the group takes action against a Jewish person or property, as the language of hatred and disdain are in plain sight.

Consider one of the most anti-Semitic groups in the world today, Hamas. It drafted its foundational charter in 1988 based in large part on the Russian forgery The Protocols of the Elders of Zion and the worst possible reading of the Koran.

When Hamas launched wars against Israel in 2008, 2012 and 2014, there was no surprise. When it fired rockets against civilians in Israel, no one was shocked. This is a group that does not simply want to have an Arab Palestinian state, they want to rid the land of Jews whom they view as “sons of apes and pigs” and nefarious Nazis, not simply “colonial invaders.”

Fatah, the competing Palestinian political party is only slightly less organized in its Jew hatred. It does not have a charter which demonizes Jews; they prefer to do that on a daily basis with specific actions. These include naming schools and parks after terrorists, paying salaries to terrorists who kill Jews, and having a law which calls for capital punishment for any Arab selling land to Jews. Their party leader and president Mahmoud Abbas wrote his doctoral dissertation on Holocaust denial and he routinely denies that Jews have any history or ties to Jerusalem and bemoans the “Judaization” of Judaism’s holiest city.

It is no surprise that the Palestinian Arabs are the most anti-Semitic according to polls by the ADL, as their two principle political parties function as organized anti-Semitic organizations.

In the United States, organized antisemitism can be found as well.

The Ku Klux Klan (KKK) is the most infamous hate group in the country. It hates Blacks, Jews and others who are not White Christian. It was birthed at the end of the Civil War and was effectively reestablished after World War I in the 1920’s. Some claim that it was the rise of the KKK and its anti-immigrant policies that led the United States to curtail immigration years before the stock market crash of 1929.

Black anti-Semites exist alongside White anti-Semites. The leader of the Nation of Islam is a proud anti-Semite who calls the Jews “vermin” and “Satanic” to a standing ovation of thousands of people.

The largest organization that promotes Jew hatred is the United Nations. While it does not state that it is against Jews in its literature, its actions clearly treat the sole Jewish State as a pariah entity, condemning it more frequently than the other 192 nations combined. It holds Israel to a double standard and doesn’t bat an eyelash when member states talk of destroying the country.

Many media organizations are also overcome with antisemitism, such as Al Jazeera and The New York Times. They routinely call Israel racist and exaggerate real or perceived crimes committed by Jews and under-report when Jews are victims. They claim to be balanced and even-handed but their words make clear their systemic culture of Jew-hatred.

The commonality of the organized anti-Semitic groups are their consistency. They do not waiver in their attitudes towards Jews. They trade in tropes and peddle the vile. They call out the Jew consistently, day by day, page by page. They use their podiums to encourage others to join the jihad, the riot, the pogrom, and the genocide of the Jews and the Jewish State.

Hamas’s 2014 war against Israel, the 2016 United Nations Security Council resolution declaring that Jews living in their holiest city of Jerusalem is illegal and the 2018 alt-Right shooting of a Pittsburgh synagogue are recent examples of organized antisemitism.

Disorganized Antisemitism

Disorganized antisemitism is not carried out by established organizations but by individuals and newly formed groups. They are inspired by the organizations which spout Jew-hatred, but don’t necessarily belong to them.

Consider the European riots against Jews in 2014 while Hamas waged its war against Israel. Many people in cities throughout the continent attacked local Jews, incited by local imams, an antisemitic press and a United Nations which routinely vilified Jews and the Jewish State’s defensive war.

The 2015 attacks by West Bank Palestinians against Jews was called a “stabbing intifada” carried out by “lone wolves.” Those attackers watched Palestinian TV and heard the words of their leaders to kill the Jews. They may or may not have been active politically but they had been brain-washed Jew-hatred for years.

Black Americans have been told by their leaders that they have suffered from rich Jewish landlords and bankers. Therefore it may not have been a surprise when they shot up a kosher supermarket in Jersey City, NJ and axed Jews in Monsey, NY.

People have tried to downplay disorganized antisemitism as a non-issue; one-off attacks committed by desperate people which can be ignored. The liberal approach portrayed the attackers as as much the victims as the actual victims, whether the perpetrator was a disenfranchised Black man or beleaguered Palestinian. They refused to recognize the individuals’ inherent guilt or call out the organized antisemitic infrastructure as being culpable for inciting the antisemitic voices in their heads.

So newer organizations have begun to take shape which adopt the models of the prior organized antisemitic groups. BlackLivesMatter produced a manifesto calling Israel an apartheid state and the Woman’s March snuggled up to Louis Farrakhan and the Nation of Islam. Zionists were labeled as monsters and a new crop of antisemites were born.

Carmen Perez, Bob Bland, Tamika D. Mallory, and Linda Sarsour attend the TIME 100 Gala on April 25, 2017, in New York. CHARLES SYKES / INVISION / AP)

The Appropriate Response

It is easy to address organized antisemites: block them at every turn. Cancel the subscription to the New York Times and don’t watch any videos produced by Al Jazeera or AJ+. Push the United States to block anti-Israel UN resolutions, defund anti-Israel UN organizations like UNRWA and run foreign policy directly between nations and not via the corrupt UN regime.

Shout down anti-Semites who want to march or speak in your town, whether they be the KKK or the Nation of Islam. Call members of Congress to not accept endorsements from people associated with these groups.

And in regards to the blossoming anti-Semitic organizations like BLM and the Woman’s March, demand that they change their platforms or be treated in the same manner as the established antisemitic organizations.

As for the “lone wolves,” surround them, do not empower them. Bombard them with actual facts about Jews and the Jewish State to counter the antisemitic propaganda they have been taught. Engulf them with a robust Jewish presence, letting them know that Jews will not disappear the way they did in Hebron in 1929, and that they should get used to seeing them as neighbors.

A peaceful world of coexistence must be built on some plain truths, and those include honest assessments of relationships. It is time to aggressively COMBAT organized antisemitism and SWARM disorganized antisemitism. The future security of Jews depends on it.


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The Nerve of ‘Judaizing’ Neighborhoods

The Universal Declaration of Human Rights notes that every person has a right to own property. It would appear that such right is very limited for Jews, as they are most unwelcome in certain neighborhoods. This Jew-hatred is found in both White and Black neighborhoods, and seemingly endorsed by several liberal politicians and media outlets as well as the United Nations.

In the Jewish Holy Land

For over 1,000 years, Jews have been expelled from their homes and lands and pushed into ghettos in scores of countries. The situation continues today with politicians and media question why Jews would even live in certain places.

  • In June 2014, BBC’s Nicky Campbell questioned why three Jewish teenagers were hitchhiking in the West Bank, only to get themselves kidnapped and killed. “Palestinians would say perhaps these people were in the West Bank illegally.” His logic was that Jews cannot live in certain places, so they only have only themselves to blame when they get killed.
  • In October 2014, the Obama Administration’s Josh Earnest saidThe US condemns the recent occupation of residential buildings in the neighborhood of Silwan by people whose agenda provokes tensions.”  The message is clear: Jews buying homes and living in eastern Jerusalem is terrible because the Jews are stirring tensions, not because Arabs are consumed with Jew hatred.
  • The New York Times described these Israeli purchases of homes in the Silwan neighborhood of Jerusalem in the same language Hitler used to describe Jews as nefarious schemers: “In the dark of night, under the protection of Israeli security forces, Jewish settlers took possession of some 25 housing units in six locations around the Silwan neighborhood of East Jerusalem Many of the properties had been rented out, but they were strangely empty when the settlers arrived Through a multimillion-dollar series of complex and shadowy transactions spanning several years, Elad engineered the largest private settlement initiative in decades.” The Jews must have been ding something illegal; they have no real rights to buy these homes.
  • A few days later in October 2014 the New York Times portrayed the residents of Silwan as peaceful Arabs who were set upon by crazy Israelis who moved next door: “An influx of right-wing Jewish settlers who have acquired property in the area in recent years have made the neighborhood a flash point in the Israeli-Palestinian conflict.” The Jews were the extremists and caused violence, not the other way around.
  • The sentiment of the NY Times would continue through articles and editorials and get more and more direct that the Jews are 100% to blame for buying homes where they shouldn’t. In February 2015, Nicholas Kristof wrotenibbling of Arab land is just plain wrong.” The physical land for the alt-left is permanently Arab and no one but an Arab should ever live there. It’s the exact language of the KKK stating that no Black person should live in a White neighborhood or Muslims and Latinos move to a White country. It is also directly in contrast in international law in the Palestine Mandate that specifically stated that “No person shall be excluded from Palestine on the sole ground of his religious belief.”
  • In speech-after-speech, leaders of the Palestinian Authority continue to claim that Israel is trying to “Judaize” Jerusalem, as if Jerusalem hasn’t had a majority Jewish population for 150 years.
  • The United Nations has echoed the charge and demanded that Israel not change the “demographics or character” of Jerusalem.
  • By September 2015, the liberal media only began calling the Jewish Temple Mount the “al Aqsa Compound” in its articles. When using the term “Temple Mount,” it would add qualifiers like “Jews call it…” or “Jews believe that their ancient Temple stood there.” This was a new standardization, much like the term “West Bank” is the accepted norm for the media, while “Judea and Samaria” are terms that only right-wing Jews use. The media got the lesson plan that the land is Arab and Jews are colonial invaders.
  • And in time for Christmas 2015, The New York Times Roger Cohen wrote that Jews living in Judea and Samaria “makes violence inevitable,” not because of Arab antisemitism, but because of “Messianic Zionism.

Liberals understood Arab sentiment and it wasn’t antisemitism. The violence was purely the Jews fault for living in places which shouldn’t have Jews. Arabs don’t want to kill Jews, they just want them to get the hell out of their town.

It was therefore no surprise when Obama let United Nations Security Council pass Resolution 2334 in December 2016 declaring that it is indeed illegal for Israeli Jews to live in the eastern part of the Jewish holy land.

In America’s Black and White Communities

There’s one country other than Israel with over 5 million Jews, but the United States has over 300 million people, making the Jews a very small minority, rather than the ruling majority. Still, their small number is too big a presence for many.

  • Over the past decade, many Orthodox Jews from Brooklyn were being priced out of their neighborhood so they sought cheaper housing in Jersey City, NJ. The New York Times covered the trend in August 2017 and remarked how Black residents objected to these newcomers, not because of antisemitism, but because the Jews were “pushy” and “conservative” and involved in “illegal” activities.
  • The NY Times would not write about the White community of Mahwah, NJ which ripped down a Jewish eruv that facilitates more Orthodox Jews to move into the neighborhood in June 2017. The online petition with over 1,000 signatures contained some of the most vile Jew-hatred comments including “Our town is such a great place and if these things move in they will ruin it. they think they can do whatever the hell they want and well be known as a dirty town if they move in. Please keep them out to maintain the quality of Mahwah” and “They are clearly trying to annex land like they’ve been doing in Occupied Palestine. Look up the satanic verses of the Talmud and tell me what you see.” Pure alt-Right Jew-hatred.
  • In May and June 2019, the progressive mayor of New York City Bill de Blasio could only blame Donald Trump and the alt-right for the spike in attacks against Jews, even when a disproportionate number of the attackers were Black people, sayingThe forces of white supremacy have been unleashed and … those are profoundly anti-Semitic forces,” and “I think the ideological movement that is anti-Semitic is the right-wing movement,… I want to be very, very clear, the violent threat, the threat that is ideological is very much from the right.
  • In April 2019, leaders of the Black community said that the “white invasion is an ‘insidious onslaught’ to African-American lifeand something must be done to stop the occupation.” Intersectional language brought by BlackLiveMatter as part of its August 2016 platform, connecting Jews in Jersey to Jews in Jerusalem. Keep ’em out.
  • After Jews were slaughtered by two Black people in Jersey City in December 2019, several leaders of the Black community were clear that they felt the killers were only REacting as a form of self defense: “Black homeowners were threatened, intimidated, and harassed by I WANT TO BUY YOUR HOUSE brutes of the jewish community.” 

In the United States, Black and White communities are trying to keep Jews out of their neighborhoods. They see these newcomers as “invaders” threatening their way of life, whether in “inner-city neighborhoods that have been culturally and racially defined as black communities” or “I live in Mahwah and want to preserve the community as it is.”


In 1900, there were roughly 50 countries with over 25,000 Jews. Today, that number stands at just 17 countries, as antisemitism decimated Jews throughout Europe, northern Africa and the Middle East. The remnant principally lives in just two countries, Israel and the United States, home to over 80% of world Jewry. And many people object to their presence in those locations as well.

The hatred and objection to Jews living somewhere is not new. However, the various forms of absolution granted to these anti-Semites from both the left and right are alarming and must be condemned as unambiguously as the sentiment itself.


Related First.One.Through articles:

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Your Father’s Anti-Semitism

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New York Times Lies about the Gentleness of Zionism

Criticizing Muslim Antisemitism is Not Islamophobia

Between Right-Wing and Left-Wing Antisemitism

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The War Against Israel and Jewish Civilians

Antisemitism has always been a problem around the world. In the United States, an average Jew is three times more likely to suffer a hate crime than an average black person, and twice as likely to be attacked as an average Muslim person. Yet the media often fails to call out the antisemitism (even while it calls out racism and highlights anti-Muslim sentiments). Americans are also much more likely to believe that there is more anti-Muslim bigotry (82%) than anti-Jewish (64%) according to a Pew Report, even though the statistics clearly indicate otherwise regarding actual hate crimes.

There is a real gap between perception and reality in both the general public and media.

Some of this difference may be due to the belief that violence is warranted in some cases and is consequently not based on discrimination.

A Gallup study showed that a society’s inclination towards violence against civilians was most directly correlated towards human development and governance. In particular, it noted a sharp increase in support for killing civilians in places with “social unrest and national instability.” Indeed, according to a Pew Report, the places with the highest support of suicide bombings against civilians are the Palestinian territories at 40% and Afghanistan at 39%. That compared to other Muslim countries of Indonesia and Iraq which are almost uniformly against suicide bombings.

The calls for the destruction of Israel and violence against Jewish civilians among Palestinian supporters are not confined to the streets of Gaza. In November 2019, Muslim protesters screamed in the center of New York’s Times Square that Israel had no right to exist and should be destroyed. They called for an “initifada” and “resistance until the end – until every inch of Palestine is free.” The celebrated “intifadas” are guerrilla wars against soft targets in Israel which have raged on and off since 1987. From 1967 until 1985 much of that guerrilla warfare happened in the international sphere, such as the Palestinian Arab assassination of U.S. Senator Robert Kennedy, the murder of athletes at the Olympics, and the hijacking of airplanes and cruise ships.

The movement to attack Jews around the world based on the solidarity with “Palestinian rights” has been gathering momentum since 2014, when Israel was last engaged in an all out war with Hamas in Gaza. At that time, thousands of people attacked Jews throughout Europe, even as the media refused to label the attacks as anti-Semitic.

In the United States, social unrest brought its own version of crimes against Jews.

Black Americans are attacking Jews in ever greater numbers, with a spike of 58% in Black-on-Jew hate crimes in 2018. Black people might view these attacks as justified and not particularly based on religious hatred, as the leader of the Nation of Islam, Louis Farrakhan said (to a standing ovation) “I’m not an anti-Semite. I’m an anti-termite.” Farrakhan and his followers believe that they are a resistance movement against the tyranny of Jewish power, and not driven by antisemitism.

This is the oxymoronic logic that festers in social unrest.


Louis Farrakhan talking about Jews
(November 2018)

Black people have no monopoly on channeling social unrest to attack Jews. The alt-right has shot Jews in synagogues and marched in the streets because they were worried that Jews were facilitating Muslim immigration into the United States, pushing White people into a minority (they fail to note that Muslims are expected to surpass the number of Jews in the U.S. by 2050, and Muslims are much more likely to be anti-Semitic than Christians according to ADL polls). Perhaps they feel that Jews are masochists.

People who feel wronged cannot recognize their own hatred, and hold their aggrieved status as a bold pardon to lawlessness. The “woke” progressive and alt-right communities demand that Jews give up their land, their wealth, their power, their privilege, their victimhood, their rights and opinions, and anything else that they deem illegal, unearned, undeserved, disproportionate or incorrect as their terms of coexistence.

Social unrest bleaches racism, and always, always comes for the Jews.


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The Crime, Hatred and Motivation. Antisemitism All The Same

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The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

For The NY Times, Antisemitism Exists Because the Alt-Right is Racist and Israel is Racist

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