Abbas’s Harmful East Jerusalem Fantasy

The acting-President of the Palestinian Authority Mahmoud Abbas spoke to the United Nations General Assembly on September 27, 2018. The first words from his mouth were “Jerusalem is not for sale.” If only he understood the real truth in those words – Israel is not going to sell Jerusalem.

But, alas, Abbas thinks that the Palestinian Authority is the owner of Jerusalem, the PA controls it and will not compromise on its status.

Even more, Abbas ruled out any peace agreement without Jerusalem. At 18:04 of his speech, Abbas said “Peace in our region cannot be realized without an independent Palestinian state with East Jerusalem as its capital, with all its holy sites…. East Jerusalem, which has been occupied since 1967 is our capital. There is no peace otherwise.

Abbas has long refused to acknowledge many truths. He imagines that Israel is a racist state which practices apartheid, even while it is the most open and liberal society for thousands of miles in any direction. Abbas pretends that he does not support terrorism, even while he sends terrorists’ families money and names schools and government properties after murderers.

Those lies lead Abbas to despise Israel and foment more violence and bloodshed. But, at least theoretically, he could advance peace and coexistence with such vile beliefs. However, his lies about Jerusalem are particularly harmful to the region, as he ties his fantasy to the ability to move forward to live in peace with Israel.

Jerusalem was never the capital of a Palestinian state nor intended to be a capital of an Arab state in any peace formulation. Ever.

When the United Nations voted on a partition plan for a Jewish State of Israel and Arab State of Palestine in 1947, it clearly marked a corpus separatum, a distinct international entity to hold Greater Bethlehem and Greater Jerusalem.

Annex B to resolution 181 (II) of the General Assembly,
dated 29 November 1947 for Greater Bethlehem and Greater Jerusalem

The Arab countries rejected the UN proposal and by May 1948 launched an attack on the new State of Israel. At war’s end, Jordan illegally seized control of three-quarters of the corpus separatum including all of Greater Bethlehem and the eastern half of Jerusalem, in a move that the world did not recognize. Israel took control of the western half of Greater Jerusalem and made it its capital. Jordan expelled all of the Jews from the area it seized and granted all non-Jews Jordanian citizenship in an outrageous antisemitic act in 1954.

The Jordanians gave Jordanian citizenship to the Palestinians in the newly named “West Bank” and “East Jerusalem.” They would make no attempt to give them independence or sovereignty throughout their period of illegal control until 1967.

In 1967, Jordan (and the Palestinians who had Jordanian citizenship) attacked Israel again and subsequently lost all of the “West Bank” and Greater Bethlehem and eastern Jerusalem. Israel took control of the area, and expanded the borders of Jerusalem in 1980, declaringJerusalem, complete and united, is the capital of Israel.

As a sign of good faith during the Oslo Accords, Israel handed the Palestinian Authority a core part of corpus separatum, Bethlehem. With Israel, the PA and its peace sponsors all supporting the move, the concept of corpus separatum ended.

Abbas remains undeterred by facts. Before 1948 Jerusalem was to be an international city; from 1949 to 1967 the Jordanians controlled the city and made no efforts to give it to Palestinians; and from 1967 the entirety of the city has been the capital of Israel.

While Israel has permitted the Jordanian Waqf to have administrative responsibilities for Muslim holy sites in the Old City of Jerusalem (and no King Abdullah, Jordan has NO responsibility for Christian sites), the ownership, control and sovereignty of the city is Israel’s.

Jerusalem has never been a Palestinian capital, was never intended to be a Palestinian capital and is not a Palestinian city to even contemplate in a “sale.”


Related First.One.Through articles:

Ending Apartheid in Jerusalem

The Arguments over Jerusalem

750 Years of Continuous Jewish Jerusalem

Arabs in Jerusalem

I call BS: You Never Recognized Jerusalem as Israel’s Capital

Recognition of Acquiring Disputed Land in a Defensive War

Here in United Jerusalem’s Jubilee Year

The Invisible Flag in Judo and Jerusalem

The New York Times Inverts the History of Jerusalem

Today’s Inverted Chanukah: The Holiday of Rights in Jerusalem and Judea and Samaria

The Battle for Jerusalem

“East Jerusalem” – the 0.5% Molehill

Jerusalem, and a review of the sad state of divided capitals in the world

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Abu Mazen Balls

Recipes

 

There are a number of dishes that are recognized as Jewish food such as gefilte fish and matzah ball soup. A personal favorite is related to the Jewish holiday of Purim.

Roughly 2,500 years ago in Persia, an evil politician named Haman tried to kill all of the Jews, but failed in his attempt. The holiday of Purim celebrates the day that Haman had chosen to kill the Jews but instead became the day of his downfall.

To celebrate the day, Jews made a sweet dessert called Hamataschen. The cookie has three corners designed to resemble Haman’s three cornered-hat. The middle of the cookie is filled with something sweet such as apricot or prune jam. While people may eat the delicious dessert all year, the day of Purim when Jews celebrate the inversion of their fate, is when they are mostly consumed.

Today, there are additional sweets to enjoy named after other evil people who wanted to harm the Jewish people.

On August 18, 1988, the terrorist group Hamas published its charter. The vile charter was replete with anti-Semitic invective. It called for the destruction of the Jewish State of Israel by all Arabs and Muslims around the world and invited more people to participate. It was a manifesto for jihad and terrorism which fueled the murder of thousands of people.

Unfortunately, Hamas did not disappear on that August day. It won parliamentary elections in 2006, securing 58% of the seats. It evicted the rival Fatah group from the Gaza Strip in 2007 and launched three wars against Israel from there in 2008, 2012 and 2014. In 2018, it has chosen to use arson balloons to destroy Israeli fields and terrorize Israelis.

But perhaps it is time to negate the hate.

Israel has effectively blocked Hamas from implementing its charter of genocide. In the 30 years since the screed was published, Israel has become an economic and military powerhouse, while the territory Hamas controls has become a dreary backwater. The Israeli army has eliminated thousands of Hamas terrorists, thereby saving many thousands of Israeli lives.

It is time to celebrate the reversal of Hamas’s calls for the death to Israel, to a celebration of the Nation-State of the Jewish People.

Introducing two new Jewish treats: Abu Mazen Balls and Te’ay’nog.

Abu Mazen Balls

Abu Mazen is the nom de guerre of the ineffectual acting-President of the Palestinian Authority, Mahmoud Abbas. Abu Mazen began his four-year term as President of the Palestinian Authority on January 10, 2005, but he has refused to hold elections again. His PA government has celebrated the murder of Israeli Jews, called for the death penalty for any Arab that sells land to Jews, demanded a new country of Palestine be free of any Israeli Jews, and blamed Jews for their own Holocaust. He refuses to recognize the history and rights to Jews in their homeland and threatens them on the global stage.

But the Jewish people are thriving while he disappears from history.

Abu Mazen Balls are the tasty treat named for him.

Directions:

Take three pounds of almonds (or hazelnuts if preferred) and place them in a bag. Pound the nuts with a mallet until they are fine. Place into a bowl.

Add three tablespoons of silan, a date honey (one of Judaism’s special seven species). Add a 1/8 teaspoon of nutmeg and ¼ teaspoon of vanilla. Mix thoroughly.

Take a small amount of the mixture and roll into a small ball. Abu Mazen Balls are very small – roughly four equals a full regular full sized meatball.

Bake in an oven for 35 minutes at 325 degrees. Once cool, pour a significant amount of confectioners sugar to bury the balls like Abu Mazen’s grey mane.

The recommended serving size is four balls, but no one ever pays heed to anything regarding Abu Mazen.

Te’ay’nog

Te’AyNog comes from the Hebrew word Te’ayna, which means date. The sweet dessert if a mix of dates and cream cheese which serves as a filling in filo dough. The sweet dish is baked briefly before being flambed in brandy. The fiery finish is meant to recall the Hamas arson attacks which ultimately resulted in more Hamas deaths than Israeli injuries.

Directions:

Combine three pounds of pitted dates and 8 ounces of cream cheese and mix thoroughly in a bowl together with ¼ teaspoon of cinnamon.

Place the mixture onto buttered filo dough and roll the contents. Heat for 10 minutes at 375 degrees. Flambe in brandy before serving.

Date of Celebration

There is a debate about when to celebrate and eat these treats. Some people argue that it should be on November 29 to mark the date that the United Nations General Assembly voted on Resolution 181 in favor of a Jewish State, and which continues to be marked by Palestinian Arabs as the Nakba. Others suggest May 15 when five Arab armies came to destroy Israel in 1948 but failed. Or June 4, when the armies of Syria, Egypt and Jordan attacked Israel to destroy it in 1967, but instead lost even more territory.

Others have picked August 18, to mark the vileness of Hamas’s publication of the most anti-Semitic and war-obsessed charter ever written by any government. And yet another group has chosen July 19, when the Israeli government finally declared itself the Nation-State of the Jewish People in 2018.

Whichever day you choose to celebrate the inversion of the stated history of anti-Semites with the survival and success of the Jewish State, enjoy the desserts and savor the modern miracle that blooms beautifully despite being surrounded by dark fields of hate.


Related First.One.Through articles:

Abbas’s Speech and the Window into Antisemitism and Anti-Zionism

What do you Recognize in the Palestinians?

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

Extreme and Mainstream. Germany 1933; West Bank & Gaza Today

The Undemocratic Nature of Fire and Water in the Middle East

The “Unclean” Jew in the Crosshairs

Palestinians are “Desperate” for…

“Mainstream” and Abbas’ Jihad

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J Street Saddened by Passage of Palestinian Basic Law

A satire.

 

J Street’s tagline is “the political home of pro-Palestinian, pro-peace Americans.” It is not surprising that a group with such orientation would voice its strong displeasure with the Palestinian Basic Law, sayingThis is a sad day for Palestine and all who care about its democracy and its future.

J Street noted some troubling clauses in the Permanent Constitution Draft. Consider Article 2:

“Palestine is part of the Arab homeland. The state of Palestine abides by the Charter of the League of Arab States. The Palestinian people are part of the Arab and Islamic nations. Arab unity is a goal. The Palestinian people work on behalf of its realization.”

J Street was horrified to only see “Arab” written throughout the text. Where was the space for non-Arabs? Why was Palestine ascribed to be part only of the Islamic nations? How were non-Muslims going to feel about such language?

The language would get even worse as the text continued to become more specific. Consider Article 4:

“Jerusalem is the capital of the state of Palestine and seat of its public authorities.”

How could the Palestinians state that Jerusalem is its capital when the Israelis claim the city for its eternal capital? Such a declaration spits in the face of Israel and diminishes a chance for peace and reconciliation.

Article 5 added to the problems:

“Arabic is the official language and Islam is the official religion in Palestine. Christianity and all other monotheistic religions are accorded sanctity and respect. The constitution guarantees equality in rights and duties to all citizens irrespective of their religious creed.”

J Street was apoplectic about this clause. Why wasn’t Hebrew included as an official language? Why was Islam declared as the only official religion? The Basic Law mentioned that Christianity would be accorded “sanctity and respect,” but the law would not even mention the word “Judaism.” What kind of respect was the Palestinian Law truly giving when it could not even bring itself to mention Jews and Judaism?

J Street’s press release was biting:

“The Israeli minority that lives in the West Bank already face terrible job persecution and have a difficult time buying land due to Palestinian law that forbids any Arab from selling land to a Jew (subject to penalty of death). The laws laid out in the Constitution further reiterate that Israeli Palestinians are second class in their own homeland.

“This is an alarming trend of Palestine pulling back from its commitments to become a liberal democracy and moving in an increasingly theocratic, authoritarian and xenophobic direction.”

J Street commented that it was concerned about Mahmoud Abbas’s recent comments that he will continue paying the families of murderers monthly stipends. “Several left-wing NGOs receive some of that money,” J Street noted. “But not enough.

J Street’s President Jeremy al-Ami, said that “We need more outspoken opposition to the far-right policies of xenophobia shown by Abbas and his cronies. We need more voices questioning the horrible laws and declarations in the Palestinian Constitution to make a better life for Israelis and Palestinians and Israeli Palestinians and Palestinian Israelis.


Arab MK Ayman Odeh at J Street Conference was given a warm welcome.
Odeh would later refuse to meet with Jewish leaders because the meeting
was on the same floor as the Jewish Agency.


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Palestinian Job Fair for Peace

Fun With Cause-and-Effect: Gaza Border Protests

Israel’s Kite Business Gets a Second Wind

Silwan Circulars, Christmas 2014

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The Time Factor in the Israeli-Arab Conflict

It is true. Time moves at a different pace for the players in the Middle East.

Looking for some proof?

  • The acting-President of the Palestinian Authority Mahmoud Abbas said in September 2016: “We ask Great Britain, as we approach 100 years since this infamous declaration, to draw the necessary lessons and to bear its historic, legal, political, material and moral responsibility for the consequences of this declaration, including an apology to the Palestinian people for the catastrophes, misery and injustice this declaration created and to act to rectify these disasters and remedy its consequences, including by the recognition of the state of Palestine.” No joke. He asked Great Britain to apologize for the Balfour Declaration from 100 years prior that sought to facilitate the emigration of Jews to their holy land.
  • A poll of Palestinians conducted in March 2018 found that only 9% of Palestinians believed that there would be peace with Israel within 100 years.

Whether 100 years into the past or 100 years into the future, the Palestinians view the situation as stagnant. They hold onto perceived injuries of 100 years ago as if they just occurred, and imagine that they will feel the same in a century as well.

Is the Arab-Israel Conflict inherently unsolvable, or is the nature of how Arabs in the Middle East consider time simply different than how Israel and western societies relate to it?

Democracy-versus-Dictatorship

Political matters typically require immediate attention, such as budgets, trade policies, military contracts and establishing treaties. Governments seek to move at the pace of life – in the present – so the protagonists act to effectuate policies under their administration and ideally witness the associated results.

That mode of thinking is actually only relevant in a democracy. A government with a finite term that must seek re-election from its citizens is vulnerable to having a short stint in office. Its “present” is fleeting. However, a dictatorship has no set term limit of being in office or caring much about the opinions of its populace. Its “present” might extend for decades.

Consider the lengths of time that Arab leaders have stayed in power in the Middle East:

  • Syria. Bashar al-Assad has been in power for 17 years and counting while he decimates his country. His father Hafez al-Assad was the leader for 29 years.
  • Jordan. King Abdullah II has been king for over 19 years. He took over from his father King Hussein who was king for 47 years.
  • Saudi Arabia. The monarchs of Saudi Arabia have all been from the same family for generations, starting with Ibn Saud in 1932.
  • Egypt. Hosni Mubarak ruled for almost 30 years until the Arab Spring swept him out. The country tried democracy electing Mohamed Morsi, but he was quickly kicked out after just a year in office.
  • Libya. Muammar Gadaffi headed the country for 42 years until he was killed.
  • Tunisia. Zine El Abidine Ben Ali ruled for 24 years until he was swept out by the Arab Spring

The list goes on, even for non-countries.

The Palestinian Authority held elections in 2005 to elect a president for a four-year term. The victor, Mahmoud Abbas, has not held elections since then and remains as the acting-President nine years after his term expired.

The leadership in the Arab world is entrenched. The only method of deposing the leaders and changing the direction of the country is often by assassination, coup or civil war, such as those raging in Syria and Yemen.

In contrast, democracies do not stay entrenched, as the citizens vote for new leaders every few years. Healthy, peaceful democracies have established term limits for the highest office. As such, the leaders in democracies are cognizant of the most precious resource – time. They know that they have a short window to take action and make their mark on society. They can stretch that time by being very mindful of their citizenry, but ultimately, the time remains short.

A dramatic contrast in the orientation of time between democracies and dictatorships.

Secular-versus-Religion

When it comes to the Middle East, religion plays a significant role in politics and government.

Many of the wars that rage in the Middle East stem from the divide within Islam between Sunni and Shiite Muslims. Iran and Iraq are predominantly Shiite, while much of the rest of the region is Sunni.

The civil war in Syria is as much about the majority Sunni Muslims fighting the Shia dictator that rules the country, as it is about a country seeking a new direction. Saudi Arabia and Iran are fighting a proxy war in Yemen about the future direction of that country, whether it will be headed by Shia or Sunni leaders.

In the Middle East, the battle between religions and sects has the added layer of the sensitivity regarding holy sites.

The region is packed with holy sites for Judaism, Christianity and Islam. The fights for control extend beyond physical land and resources, to the spiritual centers for different people.

These spiritual locations operate on a different plane. They exist beyond time.

When competing parties fight over control of holy sites, they operate in the dimension of the divine, and consequently engage in a timeless dance. The earthly connection to the Heavens is eternally rooted in a handful of discrete locations, and it is impossible to “walk away” from those anchors. To do so would be akin to being a traitor and apostate. Relinquishing a holy site to a another sect – or even worse, a different religion – would forever tarnish a person’s reputation and that of his entire family. It would be seen as the ultimate failure, an embarrassment.

Conversely, a person could achieve eternal honor by becoming a ‘shahid,’ a martyr in Arabic, by fighting to the death to protect and/or seize a religious site.

The risk-reward mathematics drives a bloody calculation. On one side, there is a consideration of compromise and relinquishing some control over holy land to enable a better day-to-day life for one’s people, but forever be viewed as a traitor to one’s religion. On the other, is the fight for a holy cause that may not yield any benefits for one’s community, but ensures a revered space within one’s society. Is a better job for a few years a worthy trade-off to an eternity with 72 virgins? (Out of curiosity, do they stay virgins for eternity, meaning there is never any sex?)

Israel and Palestinians

Within the Islamic world stretching from Morocco to Indonesia, lies the only Jewish State, Israel.

Israel is more than a little unique in the Middle East. As the sole true democracy, its leadership changes often according to the desire of the Israeli citizens. The prime minister and parliament (Knesset) may be right-of-center at one time, and left-of-center shortly thereafter.

The current Israeli Prime Minister is Benjamin Netanyahu who has won several elections, and may set a record for the longest serving leader of the country, perhaps passing David Ben Gurion if he stays in power until July 16, 2019. The democracy has not instituted term limits as it is still in a state of war with many of its neighbors.

The acting-President of the Palestinian Authority Mahmoud Abbas has been in power since 2005, not by winning several elections, but by not conducting any. If he had, he would have been thrown from office many years ago by a population that considers him to be both corrupt and ineffective at governing (he’s great at stealing).

Even without a country, Abbas is a dictator, holding onto power without the blessing of his constituents. He stands above his people and above the law as he tries to grasp at the penumbra on the holy land. He imagines himself a timeless champion fighting on behalf of nearly 2 billion Muslims worldwide against the “Zionist Invasion.”

From his vantage point, Abbas can look back in time 100 years as though he were talking to someone in the back seat of a car. The Balfour Declaration of 100 years ago is still yapping, and the Jews keep piling on and will seemingly overload the car over the next 100 years. Time only changes the number of Jews in the car, but will not change his attitude towards Jews regarding their rights to sit in the car, let alone take the wheel.

For their part, the Israelis have made many offers for peace both with Palestinian Arabs as well as Egypt and Jordan over the years. Leaders like Ehud Barak and Ehud Omert knew that they had short windows in office to make a better more peaceful future for their citizens. They attempted different approaches towards compromise with the PA, only to be shut down each time. Real compromises, even in the very small Jewish Holy Land, which received no responses.

Dictators like Abbas have a different calculus, especially since he will be second-guessed by dozens of other dictators that have an interest in Muslim holy sites in Israel. The attitude and approach cannot be moderated by time. The Palestinian Arabs feel the same way:

Time is irrelevant. Feelings trump facts and frustrate a pathway to peace. But it doesn’t matter. Peace is not the goal. Control of the land and the holy sites are paramount. Issues like the economy, security, healthcare and rights always rank at the bottom of every Palestinian poll.

The unaccomplished former US Secretary of State John Kerry understood the Arab world’s perception of time. Kerry suggested in January 2018 that the Palestinians “hold on and be strong,” and “play for time, that he [Abbas] will not break and will not yield to President [Donald] Trump’s demands.” Hey, Abbas! You are a dictator and Israel and the United States are democracies. You can wait it out. Screw today. Stick it out and wait for a better payday.

Play for time. Only democracies have a shot clock.


The Western World views time very differently than the Arab Middle East. As secular democracies, the West seeks to enjoy and improve life in the here-and-now, while the Arab Middle East is a world of religious dictatorships where time is not a critical factor. Any negotiations between parties that view time so differently must be mindful in considering short-term and long-term situations and goals, and adjust. Specifically, a democracy must adapt to either be willing to wait forever and show no rush towards concluding a deal (adopt the Arab approach), or demonstrate that time is an enemy to the dictatorship (force the Arabs to play with a shot clock too).

Israel has slowly learned the lesson. Will the rest of the West?


Related First.One.Through articles:

Failing Negotiation 101: The United States

Failing Negotiation 102: Europe

The Israeli Peace Process versus the Palestinian Divorce Proceedings

Delivery of the Fictional Palestinian Keys

Nikki Haley Channels Robert Aumann at the UN Security Council

The Parameters of Palestinian Dignity

Would You Rather Have Sovereignty or Control

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No Jews Allowed in Palestine

The acting-president of the Palestinian Authority made his desire for a country devoid of Jews in a statement in July 2013 when he declared:

“In a final resolution, we would not see the presence of a single Israeli – civilian or soldier – on our lands.”

Some Palestinian-apologists tried to divorce the statement from antisemitism by noting that Abbas said that he didn’t want “Israelis,” not Jews. Those apologists ignored Palestinian law that forbids the sale of land to any Jew, not just Israelis. It ignored the repeated assertion by Abbas and the Palestinian Authority that Jews have no history in Israel. It whitewashed the Hamas Charter‘s rant against Jews around the world.

President Barack Obama’s Secretary of State John Kerry tried to further invert reality and cause-and-effect by stating in December 2016:

“Does anyone here really believe that the settlers will agree to submit to Palestinian law in Palestine?”

Suggesting that it is not Arab antisemitism but Israeli Jews unwilling to coexist that underscores the Palestinian Authority goal of a Jew-free country.

But the facts are clear as laid out in a March 2018 Palestinian poll which found that 63% of Palestinian Arabs want to forbid any Jews from living in their country. While slightly better than the 93% of Palestinian Arabs that were found to be anti-Semitic in a 2014 ADL poll, the horrifying results are abundantly clear that the Palestinian’s hatred is not limited to Israelis but about all Jews generally.

Israel as a Jewish State,
Palestine Open to Jews

Mahmoud Abbas criticized Israeli Prime Minister Benjamin Netanyahu’s demand that a final peace agreement include a statement that Palestine recognize Israel as a Jewish State. Abbas’s protests included comments that such a recognition was not required in peace deals with Jordan or Egypt, and that such a recognition would harm the status of Israeli Arabs.

It is quite a pool of hypocritical spittle.

Neither Jordan nor Egypt have laws that forbid the sale of land to Jews nor have they made statements that Jews are unwelcome in their respective countries. Meanwhile Palestinians have fabricated a narrative that only Arabs have a history and claim on the holy land.

If Abbas is truly worried about the status of Israeli Arabs (who prefer to live in Israel over a future Palestinian state), he should be able to empathize with Israelis’ fear about the status of Jews in a potential Palestine. Maybe Netanyahu would waive the recognition of Israel as a Jewish State in exchange for a clear Palestinian declaration that Jews are welcome to live and pray in Jewish holy sites throughout Palestine.

It could go a long way to normalizing relations between Jews and Arabs and ending the prevalent antisemitism in Arab society.


Related First.One.Through articles:

Abbas’s Speech and the Window into Antisemitism and Anti-Zionism

What do you Recognize in the Palestinians?

The Palestinian State I Oppose

The Long History of Dictating Where Jews Can Live Continues

Delivery of the Fictional Palestinian Keys

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Expulsion of Jews for 1000 years (music from Schindler’s List)

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While the UNSC Debates Israel-or-Hamas Regarding Gaza, Gazans Debate Whether to Stay-or-Go

On May 30, 2018, US Ambassador to the United Nations placed most of the blame for the latest violence and terrible living conditions in Gaza on the de facto ruling party there, the terrorist group Hamas. Haley stated:

“The Palestinian people of Gaza are facing desperate humanitarian hardships. We want to help address their needs. We support Special Coordinator Mladenov’s engagement to restart initiatives that could improve conditions in Gaza…. The Palestinian people deserve a better life. That can only happen if we acknowledge and reject the terrorist actions of Hamas and if we encourage more responsible Palestinian leadership.”

Haley continued to comment at the UN Security Council against the biased narrative that the problems in the region stem from Israel. She declared that the primary problem was Hamas.

Is Haley correct that Palestinians truly want to live in peace with Israel, and it is just the ruling terrorist party that foments violence in an attempt to destroy the Jewish State?

Palestinian Poll

The Palestinian Arabs poll themselves every quarter. The public opinion poll #67 was published on April 1, 2018, with interesting findings about Palestinians’ views of Israel, the peace process, Hamas and the leader of Palestinian Authority President Mahmoud Abbas.

  1. Israel is a leading democracy. Remarkably, Palestinians are incredibly impressed with the democratic institutions that they see in Israel. When voting on “good” democracies, Turkey garnered a 64% approval; Israel 57%; France 55%; Palestinian Authority 23%; and Egypt 10%.
  2. No real desire for Peace. Despite considering Israel as a leading democracy, Palestinians are not particularly interested in peace with the Jewish State. 48% want a return to an armed intifada. 50% oppose a two-state solution. 52% want to cancel recognition of Israel and a suspension of the Oslo Accords. 63% of Palestinians oppose the idea of allowing any Jew to live in a future Palestinian state as either a citizen or resident.
  3. The Arab world has moved on from Palestinian Cause. Because of the “Arab Spring” upending countries in the region and the emergence of a Sunni-versus-Iran regional confrontation, 74% of Palestinians believe that the Palestinian cause is no longer a primary concern in the Arab world.
  4. Hatred for Abbas. 68% of Palestinians want Abbas to resign, not much of a change from the 70% that wanted him to resign in December 2017. If Abbas ran against the leader of Hamas, Ismail Haniyeh, in presidential elections he would lose, just as he would have lost in every poll conducted over the past several years.
  5. Done with the US. 88% of Palestinian Arabs believe that the US is biased towards Israel and 65% oppose resuming any talks with the US administration.
  6. Expectations for peace. Only 9% of Palestinians believe that there will be peace in 10, 25 or even 100 years.
  7. Time to move. A growing percentage of Gazans want to immigrate to other countries, now at 45% of the population, up from 41% in December 2017. The percentage is only 19% for Arabs in the West Bank.

According to the polls, Palestinians are indeed fed up with their leadership, but more with Abbas than Hamas. That sentiment is more pronounced in Gaza (81%) than the West Bank (62%).

So when Haley calls out for encouraging “more responsible Palestinian leadership,” the answer must be a COMPLETE overhaul of the Palestinian leadership including the current acting-president Abbas and the ruling government in Gaza, Hamas. In the current configuration, no relief will come to Gaza and no peace between the Israelis and Palestinian Arabs.

At the UN Security Council, the US is debating the rest of the council in a Hamas-versus-Israel narrative as it relates to Gaza. But in Gaza, the conclusions are in: they are fed up. They hate Abbas even more than Hamas and have no interest in coexistence with Jews or the Jewish State. For Gazans, the debate is only whether to stay or to go.


Gazans attempt a “reverse flotilla” to leave Gaza and break
the Israeli navy blockade on May 30, 2018 (photo: Associated Press)


Related First.One.Through articles:

An Inconvenient Truth: Palestinian Polls

What do you Recognize in the Palestinians?

Nikki Haley Channels Robert Aumann at the UN Security Council

Nikki Haley Will Not Equivocate on the Ecosystem of Violence

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Join Facebook group: FirstOne Through Israel Analysis

 

Abbas’s Speech and the Window into Antisemitism and Anti-Zionism

The acting-President of the Palestinian Authority Mahmoud Abbas gave another one of his long anti-semitic speeches on April 30, 2018. Much of the western world condemned the speech as something brand new and vile that should not only be condemned, but also marked Abbas as unfit to remain as the leader of the Stateless Arabs from Palestine (SAPs). The condemnation was so widesread that Abbas issued some sort of apology a few days later.

Abbas is an Antisemite

Let’s be clear about some things that the media is not telling you:

  • Abbas did not just say that Jews were themselves responsible for Nazi Germany killing them in the Holocaust, he said that Jews were responsible for ALL of the massacres that had befallen them throughout history. Abbas said “The Jews who moved to Eastern and Western Europe had been subjected to a massacre by one country or another every 10-15 years since the 11th century until the Holocaust in Germany. Okay? But why was this happening? They say that it was happening because they are Jews…. The anti-Jewish (sentiments) was not because of their religion but because of their function in society, which had to do with usury, banks, and so on.”
  • Abbas whitewashed 1,400 years of Arab antisemitism. After Abbas’ harangue against Jews in Europe and Russia, he said “I challenge you to find a single incident against Jews just because they were Jews in 1,400 years in any Arab country.” He should probably review some basic history from the founding of Islam in the seventh century when the Muslim prophet Mohammed slaughtered Jews in Saudi Arabia, to every country that Muslims invaded in the subsequent centuries, where Jews were often given the choice between conversion or death. Tunisia 1016. Morocco 1033. The list is long.
  • Abbas said that Jews were shipped to Palestine because the host countries wanted to get rid of them. Abbas said that many world leaders including Lord Balfour from the United Kingdom, Adolf Hitler in Germany and the foreign minister of Russia all hated the Jews and wanted to get rid of them so encouraged them to move to Palestine.
  • Abbas said he is disgusted by the Israeli national anthem. The essence of the Israeli national anthem is about the longing of Jews to return to their homeland. Abbas argued that the anthem is a farce. “Their [Jews] narrative about coming to this country [Palestine] because of their longing for Zion or whatever -we’re tired of hearing this.
  • Abbas reiterated that the Jews have no connection to Palestine. Abbas has long argued that Jews have no history or connection to the land of Israel. He has made the arguments before the United Nations and to Palestinians. He did so again in April 2018: “The truth is that this [Zionism] is a colonial enterprise aimed at planting a foreign body in this region.” He added that the European Jews have no historical connection to Palestine since they are all descendants of Khazars that converted to Judaism in the eighth century.
  • Abbas made a non-apology. Abbas did not really apologize for his anti-Semitic comments a few days later. He apologized that people were offended by his comments. “If people were offended by my statement in front of the P.N.C., especially people of the Jewish faith, I apologize to them. I would like to assure everyone that it was not my intention to do so, and to reiterate my full respect for the Jewish faith, as well as other monotheistic faiths.” In other words, he stands by his comments and believes them to be true. He is just disappointed that people were offended at hearing his version of the truth. No one has called this out.

Let’s be clear: Abbas hates Jews, not Judaism. The persistent truth is that Abbas has always hated Jews as foreign interlopers in Palestine. For example, he has said that a new state of Palestine will be welcoming of all religions (that would include Judaism), but the PA has existing laws that call for the execution of any Arab that sells land to a Jew. Conclusion: it’s the people, not the faith.

Abbas is a peddler of nasty lies, and many of them are not new. The only additions from the April 30 speech to Abbas’s long history of vile comments are that Jews were at fault for their own massacres because of their “function,” and that they came from Khazar, but these are simple extensions of his prior comments.

So why the sudden uproar?

The Media Has Long Concealed Abbas’s and Palestinians’ Jew Hatred

The United Nations and world media have long defended and protected Mahmoud Abbas and the Palestinians in their quest to give the SAPs independence and sovereignty. They have ignored the antisemitism and terrorism from Palestinian Arabs and placed the blame on Israel, as acknowledging Arabs’ hatred of Jews undermines the very notion of peace and justifies many of Israel’s actions.

Palestinians are inherently good, but have become antisemitic because of Israel. The world and liberal press are hard-pressed to charge the SAPs with any wrong-doing. When confronted with something unsavory about the Palestinians, the press tries to paper it over, such as absolving the Palestinians of their overwhelming (93% of people according to the ADL) hatred of Jews. In covering the ADL findings, the New York Times wrotethe Middle East results were not particularly surprising.” Is that because everyone knows that Arabs hate Jews? If that’s obvious, why the sudden commotion about Abbas laying it out clearly in April 2018?

Palestinians “Resort to Violence.” The New York Times actually wrote in 2012 that the virulently antisemitic terrorist group Hamas “took control of Gaza in 2007 and is backed by Iran, is so consumed with hatred for Israel that it has repeatedly resorted to violence.” The Hamas Charter clearly and repeatedly calls for violent jihad and the destruction of the Jewish State. However, the liberal media crafted an alternative reality to make the people of Gaza victims “resorting to violence” instead of being terrorists.

Palestinians are moderate; Israelis are right-wing. The world was so eager to market Abbas as a “moderate,” that it ignored his history of vile comments, because if the leader of the Palestinian Authority was a moderate, his demands were presumably reasonable, and vice-versa. The failure of any peace discussions must therefore be on the “right-wing” (as the liberal press peddled) Israeli leadership.

Palestinian actions are unhelpful; Israeli actions are harmful. Nickolay Mladenov, the United Nations special coordinator for the Middle East peace process, said in reaction to Abbas’s April 30 antisemitic rant: “Such statements are unacceptable, deeply disturbing and do not serve the interests of the Palestinian people or peace in the Middle East.” Seriously? “Do not serve the interests of the Palestinians?” When Mladenov talks about Israeli settlements in the West Bank, he does not say they are unhelpful, he says they are “threatening the viability of the two-state solution and eroding the prospects for peace.” Somehow noxious antisemitism is not an impediment to peace, only Jews living in houses in their holy land.

These factors have been at play for decades. So why the sudden turn on Abbas? Why would the NY Times write an editorial on May 3, 2018 “Mr. Abbas’s Vile Words” that “by succumbing to such dark, corrosive instincts he [Abbas] showed that it is time for him to leave office.” Abbas has always been vile. He has always negated Jewish rights and history in Israel and has been effective at getting United Nations and the liberal media bodies to support his narrative.

I suggest that there are two main points at play here. One has to do with the alt-left narrative of Palestinian reform and the other with the left-wing attempts to parse antisemitism from Anti-Zionism.

Antisemitism and Anti-Zionism by the Global Left-Wing
and by the Arab and Muslim World

Palestinians continue to reform, and are thereby worthy of sovereignty. For several years, the western world has sought to portray the Palestinians as progressing from their violent and antisemitic past (plane hijackings, murdering of athletes, intifadas) to a moderate stance of co-existence.

Consider the New York Times on May 5, 2018 claiming that while Abbas wrote his doctoral thesis on Holocaust denial (over Abbas’s 13 years of heading the PA, the Times mentioned this disgusting fact only a few times) it pretended that he recanted. “In 2014, on the eve of Israel’s Holocaust Remembrance Day, he [Abbas] issued a formal statement calling the Nazi genocide ‘the most heinous crime to have occurred against humanity in the modern era’ and expressing sympathy with the victim’s families.” But Abbas then tied the Holocaust to the plight of the Palestinians, as though there is a remote equivalency between the slaughter of millions of defenseless Jews in the Holocaust to the failure of the Arab armies to destroy the nascent state of Israel. Abbas saidThe Palestinian people, who suffer from injustice, oppression and (are) denied freedom and peace, are the first to demand to lift the injustice and racism that befell other peoples subjected to such crimes,” calling Israelis racists like Nazis. That’s not really recanting his book on Holocaust denial when he equates the Jewish State with Nazi Germany.

However, his latest comments provided no room for liberal cover. Abbas’s April 30 gratuitous slander against the Jewish people highlighted a disgusting worldview that can never live at peace and negotiate honestly with the Jewish State. The liberals’ carefully constructed fig leaf of Palestinian moderation was obliterated.

Antisemitism and Anti-Zionism. For the Arab world, it has always been one and the same. The Palestinians elected Hamas to 58% of the Parliament in 2007 with statements in its charter that included:

  • “Our struggle against the Jews is very great and very serious.” Preamable
  • In face of the Jews’ usurpation of Palestine, it is compulsory that the banner of Jihad be raised.” (Article 15)
  • “Israel, Judaism and Jews challenge Islam and the Moslem people. “May the cowards never sleep.”” (Article 28)

It is specifically the presence of Jews in Israel and its territories that offends Arabs and Muslims. They don’t believe that Jews have any rights to be in the land and want them gone. As such, they forbid the teaching of the Holocaust in UNRWA schools and find nothing objectionable about Abbas’s latest speech. The Arabs are both antisemitic and anti-Zionist. One is part-and-parcel of the other.

Yet the western world that views itself as progressive has been at pains to tease apart anti-Zionism and antisemitism. Liberals have argued that criticism of Israel cannot be conflated with antisemitism. As such, vilifying Jews OUTSIDE of Israel is considered an offensive comment and clearly antisemitic, such as saying that Jews were to blame for the Holocaust. However, slamming Israeli Jews is fair game, such as when the BBC said that Israeli teenagers were partially responsible for their own murder since they should not have been hitchhiking in the West Bank. The world was content in blaming the victim in the case of Jews in Israel and the Israeli territories. For the alt-left, no Israeli can ever be a pure victim nor any Palestinian Arab a true criminal.

Abbas’s speech was treated with a yawn in the Arab and Muslim world, as antisemitism and anti-Zionism have long been a single cause. But it has confounded the western self-declared “progressives” who are doing their utmost to criticize Israel without the moniker of “anti-Semite” staining their liberal bona fides. As such, they are throwing Abbas under the bus rather than considering their own disturbing positions. Off with Abbas’s head.

To paraphrase Mel Brooks, it’s good to be a liberal king.


Related First.One.Through articles:

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Palestinians are “Desperate” for…

The Palestinian State I Oppose

Abbas Knows Racism

In the Shadow of the Holocaust, The New York Times Fails to Flag Muslim Anti-Semitism

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NY Times Hides Abbas’s Violence and Pence’s Truth

The New York Times blatant bias towards the Palestinian narrative was in stark display in articles reviewing the speeches given by the acting-President of the Palestinian Authority Mahmoud Abbas to a large audience of politicians in Ramallah on January 14, 2018, and of the one given by US Vice President Mike Pence to the Israeli Parliament on January 22, 2018.

Hiding Palestinian Violence

The Times article appeared on the top of page A8 accompanied by a color picture of Abbas. The article relayed Abbas’s speech with supporting commentary throughout the article. Only at the very end of the piece, did the Times offer any competing viewpoints.

During its supporting description of Abbas’s speech, the Times deliberately chose to portray Abbas as a man of peace and hope.

NYT: “Indeed, Mr. Abbas, who reaffirmed his commitment to non-violence and stopping terrorism, seemed to hold out hope of a return to negotiations – but with someone other than the United States leading the way.”

What did Abbas actually say during his remarks to his Arab audience?

Abbas:We always and forever adhere to negotiations as the path to reach a political settlement with Israel. We don’t want war. We will not call for a military war with Israel. Whoever has [weapons] – go ahead and do it. I say this out in the open. If you have weapons, go ahead. I’m with you, and I will help you. Anyone who has weapons can go ahead. I don’t have weapons. I want the peaceful political path to reach a settlement.

Not only did the Times chose to negate the remarks in which Abbas supported those who used terrorism, the paper opted to not give any clarification about why the United States has been accusing Abbas for supporting terrorism:

Abbas:The Americans are always telling us that we must stop paying salaries to the families of the martyrs and the prisoners. We categorically reject this demand. Under no circumstances will we allow the families of the martyrs, the wounded, and the prisoners to be harmed. These are our children, our families. We are proud of them, and we will pay them before we pay the living.”

Why didn’t the paper use the Abbas statement to comment that Congress had voted on the Taylor Force Act to demand that the PA stop paying terrorist to kill Jews? Because if it did so, it would be shining a light on the despicable Palestinian action promoting murder?

In regards to reconciling with a terrorist group, the Times would add no color that the US designates Hamas as a terrorist group. It merely stated that “reunification” was a chance to bring the two physical Palestinian territories together, but it made no mention of incorporating the anti-Semitic terrorist group into a governing role in the Palestinian Authority:

NYT:Addressing hundreds of P.L.O. members, Mr. Abbas urged the Council to emphasize unification talks aimed at bringing Hamas, the Islamic militant group that rules the Gaza Strip, into the Palestinian fold. ‘A state without Gaza is not possible,’ he said. ‘A state in Gaza is not possible.’

Instead, the Times talked of Abbas as a man of hope, a man who continued to push for a two-state solution and peaceful coexistence with Israel:

NYT:Mr. Abbas, 82, stopped well short of embracing an alternative to a two-state solution, the project around which he has built his career. The number of Israelis and Palestinians who hold out hope that such a solution can be achieved is dwindling, but Mr. Abbas said nothing about abandoning it.

“He also shied away from urging the kind of provocative acts, like ending the Palestinian Authority’s security cooperation with Israel or disbanding the authority itself, that could raise the costs of occupation for Israel and shake officials in Jerusalem and Washington.

The Times did not clarify why so many people have become disillusioned with a peace based on a two-state solution, such as an intifada running from 2000 to 2005, and wars raging from Gaza in 2008, 2012 and 2014 killing thousands, even after Israel withdrew all civilians and military forces from Gaza in 2005.

When the Times opted to mention the vile screed of Abbas that the Jews have nothing to do with Israel, it did so at the very end of the article, with an introduction that let people dismiss the content, and with a conclusion that allowed the statement to stand.

NYT:Testing his audience’s attention, Mr. Abbas also gave a lengthy history lecture reaching back to the 17th century, saying that Oliver Cromwell had first proposed shipping European Jews to the Holy Land, before tracing the beginning of Zionism to what he called the 19th-century journalist and activist Theodor Herzl’s efforts to ‘wipe out Palestinians from Palestine.’

“’This is a colonial enterprise that has nothing to do with Jewishness,’ Mr. Abbas said. ‘The Jews were used as a tool under the concept of the promised land – call it whatever you want. Everything has been made up.’

“Neither Prime Minister Benjamin Netanyahu nor Trump administration officials offered any immediate response.”

Did the Times attack this fake history? No. Did it call out Abbas’ rewriting of the entire Old Testament? No. Did it mention that Abbas also claimed that the Arab countries didn’t really evict a million Jews? No. Did it recount Abbas’s doctoral thesis on Holocaust denial? No. Did it mention that the United Nations has similarly been denying Jewish connection to Jerusalem? No.

The sloppy New York Times journalism gave a pass to Abbas’s #FakeHistory, and allowed its readership to question the very legitimacy of the Jewish State, just as the Palestinian narrative demands.

 

Hiding Pence’s Truth

On January 23, 2018 the Times covered the speech that Vice President Mike Pence delivered to the Israeli Knesset. The article would feature no picture of Pence standing in Israel’s capital of Jerusalem.

To begin, the Times did not begin to quote Pence until paragraph 9, compared to paragraph 2 in the Abbas story. The Times needed to lay the groundwork of how upset the Palestinians were to frame the article:

NYT: “Palestinians claim Jerusalem as their capital or believe it should be divided, with East Jerusalem becoming the capital of a Palestinian state.”

No Times clarification that Palestine is not yet a state.

NYT: “The international consensus, previously supported by the United States, has been that the city’s status can be determined only through negotiations between Israelis and Palestinians.”

The Times deliberately misled its readers that that the Trump administration had said the same.

NYT:Arab lawmakers rose to their feet at the start of Mr. Pence’s speech in the Israeli Parliament and held up signs reading ‘Jerusalem is the capital of Palestine.’ Ushers pulled down the signs and escorted them out of the room, to the applause of others in the hall.

The phrasing did not make clear that the standing ovation by the members of Knesset was in favor of expelling the Arabs and drowning out their protest.

NYT:Mr. Trump has also threatened to shutter an office of the Palestine Liberation Organization in Washington and cut American donations to the United Nations agency that provides services for Palestinian refugees.

Once again there was no detail that Trump was taking these moves because the Palestinians support terror and refuse to come to the negotiating table.

NYT:That approach has been welcomed by many Israelis, while rankling with Palestinians, whose political and religious leaders have refused to meet Mr. Pence.

The Times took its time to set up the article that everything that Pence had to say was objectionable and unwelcome. It did nothing of the sort to introduce the Abbas speech.

Throughout the Pence article, in paragraph after paragraph, the Times countered every statement with a Palestinian narrative, a complete reversal of the Abbas article a week earlier when a counter-opinion of the Israeli perspective was only given at the very end of the article, and then, only muted.

NYT:We stand with Israel because we believe in right over wrong, in good over evil and in liberty over tyranny,” Mr. Pence said.

“Mr. Pence, an evangelical Christian, dotted his address with biblical references and spoke of the Jewish connection to Jerusalem in historical and religious terms.

Correction: Pence’s initial remarks had to do with the broad connection between the United States and Israel, one of “shared values.” He spoke of George Washington, John Adams and Abraham Lincoln who supported the great contributions of Jews to America and the world, and their rights to live in the Holy Land.

Did the Times write that Abbas is an Arab Muslim when he belittled the Bible? Nope. But it decided to highlight Pence’s religion. It was a setup for the ‘messianic extremist’ comment by Saeb Erekat to come later in the article.

NYT:He scarcely mentioned the Palestinians and did not refer to their history in the Holy Land, nor to their territorial claims.”

Did the Times write about the 3700-year history of the Jews in Jerusalem during the Abbas speech write-up? About the Jewish Temples? That Jews have been a majority in Jerusalem since the 1860s? No, why would it? The Times is part of the Palestinian propaganda machine.

NYT:The Palestinian president, Mahmoud Abbas, will not meet Mr. Pence. He has called Mr. Trump’s Jerusalem declaration ‘a slap in the face.’

“Saeb Erekat, the chief negotiator for the Palestinians, said that Mr. Pence’s ‘messianic discourse’ was ‘a gift to the extremists.’

“‘His message to the rest of the world is clear: violate international law & resolutions and the US will reward you,’ he said, according to his office’s Twitter account.”

Quite some airtime for the Palestinian point of view.

In the final paragraph, the Times opted to slam Pence yet again in another distortion of facts:

NYT:Mr. Pence canceled his last planned trip to the Holy Land before Christmas after Christian Arab leaders declined to meet with him.

No, Pence delayed his last trip to secure a vote on the GOP tax bill.


The Times gave a podium to a man that negated the history and rights of Jews in Israel and who supports terrorists both in language and money, printing 304 words of Abbas’s speech. It did not challenge a single word of his screed. Meanwhile, the paper took great pains to negate and belittle the US Vice President’s remarks, printing a mere 45 words of Pence’s speech.

Additional editions of #AllThePalestinianProgandaFitToPrint


Related First.One.Through articles:

Abbas’ European Audience for His Rantings

The New York Times Inverts the History of Jerusalem

The Arguments over Jerusalem

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The Custodianship of a Child and Jerusalem

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Abbas’ European Audience for His Rantings

On January 14, 2018, the acting-President of the Palestinian Authority Mahmoud Abbas gave a speech that surpassed his previous rantings about the Jews in the Middle East:

  • He not only said that Israel was a European colonial project as he has done many times, but added now that Jews have zero connection to Israel: “it constitutes a colonialist enterprise that has nothing to do with Judaism.
  • He not only said that the early Zionists hated European Jews and conspired with the Nazis to force Jews to move to Israel as he has done many times, but added that the early Zionists also despised the Jews from Arab countries “I hate them. They look like Arabs,” and worked with the Arab countries to expel the Jews

So Abbas doubled down on his fake history. Does it matter? Did he think he could negotiate a better deal with Israel with such additional insults? Obviously not.

But Israel was not his audience.

The entire Abbas rant was for European consumption. It is there that Abbas hopes he can force a better outcome in the Middle East.


Acting President of the Palestinian Authority Mahmoud Abbas

Consider the points which Abbas made:

  • The United States will no longer be an accepted mediator. “We will not accept America as a mediator with Israel. After what they did to us… A believer does not get bitten by the same snake twice, and we have been bitten a hundred times already.” Hey EU, we need you to step in. And if you accept Jerusalem as the capital of Israel, we will reject your involvement in the peace process as well.
  • Abbas is the sole man of peace to be a negotiating partner; the rest of the Arab world will pursue violence. “We don’t want war. We will not call for a military war with Israel. Whoever has [weapons] – go ahead and do it. I say this out in the open. If you have weapons, go ahead. I’m with you, and I will help you. Anyone who has weapons can go ahead. I don’t have weapons. I want the peaceful political path to reach a settlement. I see that there are only a few supporters of peace here. All the others are into war. The Americans are always telling us that we must stop paying salaries to the families of the martyrs and the prisoners. We categorically reject this demand. Under no circumstances will we allow the families of the martyrs, the wounded, and the prisoners to be harmed. These are our children, our families. We are proud of them, and we will pay them before we pay the living.” Abbas positioned himself as the peaceful reasonable man to run point on negotiations, even while he warns that the terrorism from all Arab Muslims will continue.
  • This situation in Palestine is completely Europe’s fault. “We have tried to raise the issue of the 100-year-old Balfour Declaration. Some people have rebuked us for this: After 100 years you bring this up again? Yes. We brought it up after 100 years, and we still do. We will continue to talk about it until Great Britain apologizes, pays reparations, and recognizes the State of Palestine. But the issue goes back long before that, my brothers. The late Egyptian intellectual Abdel-Wahab El-Messiri was among the most important people who talked about the Zionist movement and Judaism. His encyclopedias and volumes are well known throughout the Arab world. He describes that entity as follows: ‘The functional nature of Israel means that it was evoked by colonialism in order to fulfill a specific function, and thus it constitutes a colonialist enterprise that has nothing to do with Judaism… This did not begin 100 years ago. It did not begin with the Balfour Declaration. According to my humble knowledge – and I may be wrong and it actually began way before that… It began in 1653, when Cromwell ruled Britain. Cromwell staged a coup against the king and became the head of a republic in 1653. This was 300 years prior to the Balfour Declaration. He came up with the idea of transferring the Jews from Europe to the Middle East, to this region, because they wanted this region to become an advanced post to protect the interests and the convoys coming from Europe to the East. This is a well-known story, and there’s no need to repeat it – the East India Company and all that… He asked Holland, which owned the largest fleet in the world, to transfer the Jews, but the project was unsuccessful. This was in 1653.” Abbas told the European powers that they are the culprits that stole the land from Arabs to both rid themselves of Jews and create a safe outpost in the region to protect European interests. Jews are but tools in the European colonial project.

Abbas’s speech was not directed at the US nor at Israel. He views them as completely unhelpful to his plan to seize control of land and power in the holy land.

Abbas addressed the European powers to rectify the wrong that he believes they perpetrated on the Palestinian Arabs. He feels that it is not only Europe’s moral responsibility, but if they want to stop the bloodshed in the Middle East through peaceful negotiations, then the only people that can make that happen are Abbas and the European leaders.

Will the Europeans care that the speech was an insane antisemitic conspiracy of fake history? Why should they? J Street, a group of alt-left Jews, took the bait immediately and called on Europe to aggressively insert itself into the situation. “Now, however, in the absence of responsible American leadership, the international community must do everything in its power to prevent further backsliding and destructive measures by all parties.

Abbas knows his audience. J Street and the alt-left in Europe will support his view that Israel must be cornered and compelled to accept the Palestinian vision. They will adopt the revisionist history that Palestinian Arabs have been passive victims for hundreds of years of European, Jewish and American aggression, and it’s time for all of them to pay compensation.


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J Street is a Partisan Left-Wing Group, NOT an Alternative to AIPAC

J Street: Going Bigger and Bolder than BDS

Enduring Peace versus Peace Now

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

The Cancer in the Arab-Israeli Conflict

750 Years of Continuous Jewish Jerusalem

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Israel’s Colonial Neighbors from Arabia

“Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.”

Martin Luther King, Jr.

(1929-1968)

While the weekend celebration of Martin Luther King, Jr. was going on in the United States of America in 2018, acting-President of the Palestinian Authority Mahmoud Abbas continued to make a fool of himself in Ramallah.

In addition to layering on multiple insults of the US President Donald Trump, its Ambassador to the United Nations Nikki Haley and its Ambassador to Israel David Friedman, Abbas went on a tirade of fake history. He claimed that “Israel is a colonial project that has nothing to do with the Jews.” But it is precisely Jewish, both according to Jews and according to the Arab countries in the region that expelled close to 1 million Jews that were living in their countries in the decades following the establishment of Israel. If Israel has nothing to do with Jews, why did the Arabs expel all of their Jews at the foundation of Israel?

Abbas’s stupidity would continue. He claimed that Palestinian Arabs have been living in the holy land for the past 6000 years – for thousands of years even before the birth of Abraham. That’s pretty impressive for a group that didn’t arrive in the land of Israel until about 1400 years ago, even by the admission of Arabs themselves.

Yes, it is the Arabs that colonized the area, not the Jews.

The Jewish people came to the land of Canaan roughly 3700 years ago. They established their kingdoms and capitals there and have always maintained a presence in the land until this day.

At the founding of Islam in Saudi Arabia in the 7th century, the early Muslims looked to spread their religion throughout the world. They embarked from the Arabian peninsula and invaded and colonized many lands, including the Jewish holy land. This colonization project was so successful, that people do not even pause to think that the term “Arab” is rooted in the Arabian peninsula.

The Palestinians fully acknowledge that they are but a part of the colonial Arab project, as stated in their own 2003 Palestinian Basic Law:

Palestine is part of the Arab homeland. The state of Palestine abides by the Charter of the League of Arab States. The Palestinian people are part of the Arab and Islamic nations. Arab unity is a goal. The Palestinian people work on behalf of its realization.”

The Arab world views “Palestine” as simply one of the over 50 countries that comprise its Arab “homeland.” A homeland that was created thousands of years AFTER the Jews had been living in their Jewish holy land.

Abbas has denied Jewish history and presence in their native land. He has denied core elements of Judaism, including the location of the Jewish temples on the Jewish Temple Mount in Jerusalem. He has claimed that Zionists conspired to kill Jews in the Holocaust.

During Martin Luther King Day, it is a marvel to watch such “conscientious stupidity,” spew out of the mouth of someone that is venerated by the United Nations. But as MLK said many decades ago, the embrace of such venomous words are “dangerous,” and cannot simply be laughed away. This is not a debate between narratives, but the vile diatribe of a madman that must be condemned by every decent world leader.


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Nicholas Kristof’s “Arab Land”

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