Time for King Abdullah of Jordan to Denounce the Mourabitoun

King Abdullah II of Jordan came to Washington D.C. in February 2017 to attend the National Prayer Breakfast. We once again spoke eloquently about “tolerance, mercy, compassion for others, mutual respect.” He stated clearly his belief that people should be “equal in dignity” and that there should be “respect for the houses of God.” Welcome words, particularly from the leader of a country with a terrible history of treating Jews and Jewish holy places.

As reviewed in “Jordan’s Deceit and Hunger for Control of Jerusalem,” Jordan attacked Israel several times, banned Jews from their holy places and instituted an anti-Semitic nationality law that specifically excluded Jews from getting Jordanian citizenship.

abdullah-prayer-breakfast
Jordanian King Abdullah II speaking at National Prayer Breakfast
February 2, 2017

But Jordan made peace with Israel in 1994 and perhaps King Abdullah may finally be ready to take the next step in recognizing Jewish rights in Jerusalem.

The Mourabitoun

After the Gaza War in 2014, the Palestinian Arabs in the West Bank were looking for a way to express their anger at Israel. On the Jewish Temple Mount in Jerusalem, dozens of Muslim women began to actively protest Jews coming onto the plaza. They would follow the visitors around the site ad yell “Allahu Akbar” in efforts to intimidate them to leave the area.

Men joined these protestors as well, sometimes throwing rocks at the Jewish visitors. These “Mourabitoun” were actively promoted by the terrorist group Hamas, and tacitly approved by the Waqf that administers the holy site. The Waqf is funded by the Jordanian government.

Because of the Mourabitoun, the number of Jews that get to visit the Jewish Temple Mount is a fraction of the tourists that ascend to the complex each day. Armed Israeli guards vet each Jews that goes up to ensure that they have no prayer books and do not pray during the visit. The soldiers surround these small groups of 10-15 people as they methodically go to discrete areas of the site.

Meanwhile, thousands of non-Jewish tourists get to visit Judaism’s holiest site unimpeded.

If Abdullah wants to be a man true to his word, it is time to denounce the Mourabitoun and give Jews the tolerance and mutual respect he says is necessary for a peaceful world. It is time for the Waqf to not stand in the way of Jewish visitors who used to pray freely on the Temple Mount 450 years ago, before Suleiman kicked them from the site and relegated a small section of the western retaining wall of the mount – the Kotel – for Jewish prayer.

Will Abdullah be a man of his word in advancing peace and respect as he advocated at a prayer breakfast? Or will he be a hypocrite and anti-Semite who cannot show mutual respect to Jews? It is time for action, not just words.


Related First.One.Through articles:

The Waqf and the Temple Mount

Visitor Rights on the Temple Mount

It’s the Temple Mount, Not the Western Wall

It is Time to Insert “Jewish” into the Names of the Holy Sites

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

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Visitor Rights on the Temple Mount

The cries coming from the acting-President of the Palestinian Authority and his rival political party, the terrorist group Hamas, to “defend al-Aqsa” stem from their claim that they are concerned that Jews are coming to destroy and/or defile the al Aqsa mosque, the third holiest site in Islam. To generate such fear, one would imagine that Jews are coming to the Temple Mount (on which al Aqsa sits on the southeastern most tip) illegally, and are bringing with them weapons and shouting threats against the mosque.

All of those assumptions would be completely false.

temple mt visit

To placate the outrageous claims from the PA, Hamas and the king of Jordan, on October 7, 2015, Israeli Prime Minister Benjamin Netanyahu announced a ban on Israeli members of Knesset from visiting the Temple Mount.

Here is a review of the completely legal, internationally approved and natural rights associated with Jews visiting the Temple Mount and today’s sad reality that none of it seems to matter.

Visiting Hours

Facts: The Temple Mount has regular visiting hours for people of all faiths. As mentioned by the popular tourist guidebook, Frommers:

There is no charge to enter the Temple Mount compound. You must not, however, wear shorts or immodest dress in the compound. (If your outfit is too revealing, guards may be willing to provide you with long cotton wraps, or they may ask you to return another time with more modest clothing.) Visitors are allowed on the Temple Mount
by permission of the Islamic religious authorities, and are asked
to obey instructions given by the guards.

There is an admission fee of NIS 38 ($9.50/£4.75) to go inside the two mosques and the Islamic Museum. If the buildings are again open to foreign visitors, I highly recommend that you invest in the combined admission ticket, which may be purchased from a stone kiosk between Al Aqsa and the Dome of the Rock. If visiting hours
are lengthened, you may usually remain on the Temple Mount, but cannot enter
the Dome of the Rock or the Al Aqsa Mosque during the midday prayers.”

The World Travel Guide site lists the specific visiting hours and ways of accessing the Mount:

Only one of the 10 gates to the complex, Al-Mughradi Gate, allows entry for non-worshippers. This is located to the right of the Western Wall and is accessed from
the Western Wall Plaza.

Opening Times: Closed during all prayer times (variable); otherwise Sun-Thurs 0730-1130 and 1330-1430 (summer); Sun-Thurs 0730-1030 and 1330-1430 (winter); Sun-Thurs 0730-1030 (during Ramadan); closed to non-Muslims Fri and Muslim holidays. During periods of tension, the site may be closed.

Admission Fees: No (for Temple Mount; charge for Dome of the Rock, Al Aqsa Mosque and Islamic Museum combined ticket).

Disabled Access: No

Unesco: Yes“

Reality today: Despite the publicized openness of the site, visiting this holy site and famous tourist location can be anything but pleasant. Hamas pays for Murabitun, Islamic extremists who shout and taunt Jewish visitors on the Temple Mount. Arabs have also hurled rocks at non-Muslim visitors.

Due to the various attacks, Israeli police escorts typically accompany non-Muslim visitors. The military has also occasionally restricted access to the Temple Mount for Muslims under 50 years old due to security concerns.

International Treaty

Facts: In 1994, Israel and Jordan signed a Peace Treaty. In that treaty was language that specifically gave special recognition of Jordan’s historic role at the Temple Mount site, while also cementing Israel’s responsibility for security.

The 1994 treaty discussed the Temple Mount, because Jordan had secured custodian rights to the site.  Jordan attacked Israel and illegally seized the entire Old City of Jerusalem (and Judea and Samaria) in 1948 and thereupon occupied the Old City. The Jordanians then expelled all of the Jews from the city and granted Jordanian citizenship to the Palestinians in the city. When Jordan attacked Israel again in 1967, it lost the Old City, but Israel allowed the Islamic Waqf controlled by Jordan to continue to administer the Temple Mount.

The Jordan-Israel treaty clearly gave rights to all people to visit holy sites in Jerusalem.  Article 9.1: Each Party will provide freedom of access to places of religious and historical significance.

And Article 9.3: “The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.”

Reality today: The kingdom of Jordan signed a treaty with Israel that assured the “freedom of access to places of religious and historical significance,” and to “promote interfaith relations… with the aim of working towards religious understanding.”  The words in that agreement seem empty today as the Jordanian king claims the Temple Mount only has an “Arab character,” as he threatens to destroy the relationship with Israel because Jews are visiting the Temple Mount.

Israeli Law

Facts: When Israel reunified the city of Jerusalem in 1967, the Israeli Prime Minister Levi Eshkol handed administrative control of the Temple Mount back to Jordan, the country that had just attacked his country for the second time in 20 years. He then enshrined “The Protection of Holy Places” law that all people would have access to the holy sites in Jerusalem.

” 1. The Holy Places shall be protected from desecration and any other violation and from anything likely to violate the freedom of access of the members of the different religions to the places sacred to them or their feelings with regard to those places.

  1. Whosoever desecrates or otherwise violates a Holy Place shall be liable to imprisonment for a term of seven years.

  2. Whosoever does anything likely to violate the freedom of access of the members of the different religions to the places sacred to them or their feelings with regard to those places shall be liable to imprisonment for a term of five years.”

The 1967 Israeli Law was complemented by the 1994 Jordanian-Israeli Treaty which not only promised Israeli support for universal access to the holy sites, but Jordan’s support as well.

Reality today: However, the current Prime Minister of Israel Benjamin Netanyahu is trampling on Jewish rights of access and “feelings with regard to those places” as he bans their visitation rights even though they bring no weapons and threaten no one.

United Nations on Access

Facts: The United Nations often claims that it is concerned with providing access to people of all faiths to their holy sites and that it would prefer to see a “universal” approach to sites that are holy to many religions.  For example, UNESCO on March 19, 2010 published a piece about Palestinian rights to the Cave of the Patriarchs in Hebron and the Tomb of Rachel in Bethlehem, among the holiest sites in Judaism.  UNESCO wrote:

  • that Israel was “endangering Palestinian cultural heritage and denying Palestinians their cultural patrimony, as well as denying development and access to heritage sites and historic places of worship.”
  • Israel has publicly begun to use these sacred and universal sites to provoke unnecessary religious conflict by promoting control and access on the exclusive basis of one faith while denying the rights and views of other faiths.”

By these statement, it would appear that the UN is very concerned:

  • that people of all faiths be allowed access its holy places;
  • that such holy places not be under the exclusive control of a single faith; and
  • that people should not be cut-off from their “cultural patrimony.”

A person would naturally assume from these UN comments about Hebron and Bethlehem, that the UN must strongly endorse Jewish rights of access to their holiest site in the world, and it must strongly condemn any group or country that sought to deny Jews those rights.

Reality today: But this is the United Nations that specializes in inversion when it comes to Israel. Secretary General Ban Ki-Moon described the basic Jewish desire and action of accessing its Temple Mount as a “provocation.”


Access is Not a Provocation

As detailed above, people of all faiths visiting the Temple Mount is legal by Israeli law, enshrined in an international treaty with Jordan, and follows a blueprint for co-existence as stated by the United Nations. Indeed, visiting hours exist for everyone.

For Jews, visiting their holiest spot in the world is a natural desire. They seek to do so in peace and quiet.  They do not seek to instigate a fight with anyone on the Mount.  Even Rabbi Yehuda Glick who was shot by Palestinian Arabs for advocating for Jewish prayer rights on the Temple Mount, did not seek to harm al Aqsa Mosque in any way.

No Temple = No Rights

If Jewish access to their holy sites is guaranteed and no one urged harming the site in any way, on what basis have Palestinian Arabs and Jordanians sought to deny Jews those basic rights of access?

The Palestinian Arabs have put forth a narrative that the Jewish Temple never existed on the Temple Mount. Their rationale is that if the Temple never existed there, Jews can claim no special visitation rights.

Consider that in addition to Mahmoud Abbas never mentioning Judaism in any of his speeches at the United Nations, there have been these quotes:

  • Mahmoud Abbas: “The leaders of Israel are making a grave mistake by thinking that history can move backward and that they could impose facts on the ground by dividing the Aksa Mosque in time and space, as they did with the Ibrahimi Mosque [Cave of the Patriarchs] in Hebron.
  • The Islamic Waqf on the discovery of ancient Jewish artifacts near the Temple Mount: “an attempt to support Israeli claims about Jewish rights in the holy city and to impose Israeli sovereignty on the occupied holy compound through the use of fake evidence….An immediate Arab and Muslim campaign is needed to stop the Israeli attempts to Judaise the holy city of Jerusalem,”
  • Israeli Arab MK Masoud Ganaim said the Temple never existed. “The site has always been holy to Islam, never to any other religion.”
  • Hamas’ Khaled Mashaal on the opening of the Hurva synagogue in the Old City: “It is part of a project to destroy the al-Aqsa Mosque” and replace it with Israel’s so-called “Solomon’s Temple.” It is a “falsification of history and Jerusalem’s religious and historic monuments.

Never mind that even Atheists have rights of access.

Never mind that denying a core belief of Judaism spits in the face of a treaty that sought to promote interfaith relationships.

The argument itself is nonsensical by the Arabs’ own beliefs.  The Christian story of Jesus is specifically placed at Jerusalem’s Jewish Temple. How can Abbas or Jordanian king Abdullah claim special rights over the Church of the Holy Sepulchre, if they deny the story of Jesus in Jerusalem?

The Insanity of Today

Regardless, logic and rights fall flat in the face of Islamic fundamentalism: The UN condemns Israel for managing security, for which it has responsibility. It attacks Israel for the “provocation” of enabling Jews to have access to its holy sites. And the United States urges Israel to maintain the status quo, even though Netanyahu has stated over-and-again that he has and will.

So to appeal to the crazies, Netanyahu is banning members of the Knesset from access to Judaism’s holiest site.

It would appear that the left-wing radicals and racists are slowly winning the battle against human decency.


Related FirstOne Through articles:

The Waqf and the Temple Mount

Tolerance at the Temple Mount

The United Nations and Holy Sites in the Holy Land

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

Jordan’s Deceit and Hunger for Control of Jerusalem

Extremist” or “Courageous”

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Jordan’s Deceit and Hunger for Control of Jerusalem

Jordan’s King Abdullah gave a flowery speech to the United Nations General Assembly in September 2015. To the casual listener, his words sounded progressive in his call for “loving our neighbour, showing respect to those different from us,” and to “amplify the voice of moderation,” especially from a region so caught up in violent Islamic extremism.

abdullah jordan
Jordanian King Abdullah addressed the 70th session of the United Nations
General Assembly on September 28, 2015. (Photo: Richard Drew/AP)

To a listener who was more familiar with Jordan’s history in the region, some of the king’s comments appeared as a welcome change from the actions of his late father. Others could question whether Abdullah harkens to his own voice. Consider Abdullah’s call:

let us recognise deceit. When we examine the motives of these outlaws, the khawarej – and indeed, the motives of extremists on all sides – we find hunger for power and control: of people, of money, of land. They use religion as a mask. Is there a worse crime than twisting God’s word to promote your own interests?”

“nothing can be more important and can have more impact in framing this respect and coexistence than Jerusalem. The Hashemite Custodianship of Jerusalem’s Islamic and Christian Holy Sites is a sacred duty, and we join Muslims and Christians everywhere in rejecting threats to the Holy Places
and the Arab character of this Holy City.”

When it comes to “respect and coexistence in Jerusalem,” let’s remind the Jordanian king of some plain facts:

  1. Jordan attacked Israel in 1948, together with four Arab armies in an attempt to completely destroy the new Jewish State, and then Jordan illegally seized the eastern half of Jerusalem.
  2. Jordan evicted all Jews from the Old City of Jerusalem and Judea and Samaria in 1949, counter to the Fourth Geneva Convention.
  3. Jordan explicitly denied Jews citizenship when it granted Arabs in its conquered territory citizenship in 1954.
  4. Jordan barred any Jews from even visiting their holy sites when they controlled Jerusalem from 1949-1967.
  5. Jordan attacked Israel again in 1967 and lost the area it had illegally annexed.
  6. Jordan condemned the 2010 rebuilding of a prominent synagogue in Jerusalem that Jordan itself had destroyed in 1949.

Despite Jordan’s complete lack of religious tolerance for Jews and hostility towards Israel, Israel has always sought to maintain religious freedom and coexistence in the holy city:

  1. Israel granted the Jordanian Islamic Waqf custodian rights to the Temple Mount when it reunified Jerusalem in 1967.
  2. Israel enshrined the religious protections of all religions in its laws and safeguarded access to holy sites for all religions.
  3. Israel reiterated the special role that Jordan plays on the Temple Mount in the Israel-Jordan Peace Treaty in 1994.
  4. Today, Israeli Prime Minister Netanyahu repeatedly reiterates that Israel will maintain the “status quo” of the Jordanian Waqf’s anti-Semitic edict of barring Jewish prayer at the Temple Mount.

When the Jordanian king spoke of “rejecting threats to the Holy Places and the Arab character of this Holy City [Jerusalem]” in a speech that was theoretically about tolerance, did he once mention Judaism? Did he make a passing reference to the Jerusalem being the holiest city to only one religion – Judaism? Did he mention that Jerusalem has had a Jewish majority since the 1860s? A passing comment about the Jewish Temples or Western Wall? Or did he define the holy city as solely having an “Arab character”?

In his choice of the phrase “threats to the Holy Places,” was Abdullah suggesting that Jews should no longer be permitted to visit the Temple Mount, or that Israeli police should be prevented from protecting Jewish visitors from Arab harassment and stone throwers, even though the Jordanian peace treaty with Israel specifically gave Jews and Israel both of those rights?

To Abdullah’s comment of gathering “Muslims and Christians everywhere,” was he suggesting gathering 2 billion people against Israel on a trumped up non-existent threat to Islamic holy places? Was Abdullah calling for a global jihad in “twisting” facts to create a religious battle to promote a greater role for himself? Was that his idea of “amplify[ing] the voice of moderation”?

It is Abdullah that must “recognize his own deceit” and “hunger for power and control” of Judaism’s holiest spot in the capital of Israel. His opening line taken from the Jewish bible of “love thy neighbor as thyself” and “showing respect to those different” was a red herring in his call to cast himself as a loving moderate while calling for a global jihad against Israel on a non-existent cause.

The “progressive” voices attacking Jews and the Jewish State are becoming more numerous and growing louder.  Beware of the velvet tongue as much as the iron fist.


Related First One Through articles:

The Arguments over Jerusalem

The Waqf and the Temple Mount

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

The United Nations “Provocation”

Nicholas Kristof’s “Arab Land”

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