The United Nations’ Incitement to Violence

On August 30, 2017, the United Nations High Commissioner for Human Rights, Zeid Ra’ad al-Hussein, accused US President Donald Trump of incitement to violence for his comments about the media.

“To call these news organizations fake does tremendous damage. I believe it could amount to incitement. At an enormous rally, referring to journalists as very, very bad people — you don’t have to stretch the imagination to see then what could happen to journalists.”

Al-Hussein should similarly look at his own organization, the UN, for incitement to kill Israelis.


Zeid Ra’ad al-Hussein, the United Nations human rights chief
(photo:
Denis Balibouse/Reuters)

A rallying cry to Muslim Jihadists to attack Israeli Jews is that al-Aqsa and Jerusalem are “in danger.”  The three Arabs that killed Israeli policemen on the Temple Mount in July 2017 were incited by the fear that “al Aqsa was in danger.” The Mufti of Jerusalem declared that al Aqsa was “in danger” due to Jewish visitation, bringing the Al-Aqsa Martyr’s Brigade arm of Fatah to declare a “green light” on terrorism sparking a wave of stabbing and car ramming attacks in 2015.

And UNESCO has joined the terrorist propaganda parade. At the behest of Jordan, UNESCO stated that it “decides to retain the Old City of Jerusalem and its Walls on the List of World Heritage in Danger.

There is no greater rallying cry to jihadist violence in the world, and the global body gave its blessing. Kill the Jews.


Related First.One.Through articles:

Elie Wiesel on Words

What’s “Outrageous” for the United Nations

The United Nations Once Again “Encourages” Hamas

The Only Religious Extremists for the United Nations are “Jewish Extremists”

The United Nations’ Adoption of Palestinians, Enables It to Only Find Fault With Israel

The United Nations’ Ban Ki Moon Exposes Israeli Civilians

The Hollowness of the United Nations’ “All”

The United Nations’ Remorse for “Creating” Israel

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The UN Declares that Palestinian Arabs Should Not Show “Restraint”

The United Nations has long showed that it has a disproportionate concern about the Holy Land. In July 2017, the new Secretary General opted to give its blessing to Palestinian violence in that simmering dispute.

After two Israeli Arabs shot and killed two Israeli police officers on the Temple Mount prompting Israel to install security cameras and metal detectors at the site, Palestinian Arabs rioted and killed several Israelis including Jewish civilians sitting in their homes. After a few days, Israel removed the metal detectors to try to calm the calls for violence from Palestinian Authority leaders and Arab leaders from around the region. The UN Secretary General Antonio Guterres appreciated the Israeli action, but revealed his bias as he continued:

“I am particularly concerned about the potential risk of escalating violence; urge all political, religious and community leaders to refrain from provocative action and rhetoric; and call on Israel to demonstrate restraint.”

In Guterres’ call to minimize violence he asked that:

  • ALL PARTIES: refrain from provocative action and rhetoric
  • ISRAEL: demonstrate restraint

Why not simply ask all parties to show restraint as he did regarding provocative action and rhetoric? Why specifically highlight that only Israel should show restraint? Is it part-and-parcel of the UN’s determination that every country in the world should fight terrorism except for Israel? That Palestinian Arabs are naturally “resorting to violence?”

The UN has declared that Palestinians cannot and should not be restrained in their reaction to Israel’s actions and existence. It is a tacit call for war.


Arabs shoot Israeli police officers on Temple Mount, July 2017


Related First.One.Through articles:

The United Nations Once Again “Encourages” Hamas

What’s “Outrageous” for the United Nations

The Only Religious Extremists for the United Nations are “Jewish Extremists”

The United Nations’ Adoption of Palestinians, Enables It to Only Find Fault With Israel

The United Nations’ Ban Ki Moon Exposes Israeli Civilians

The United Nations’ Remorse for “Creating” Israel

The Hollowness of the United Nations’ “All”

US Hypocrisy – “Reasonableness and Restraint”

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Join Facebook group: FirstOne Through  Israel Analysis

In Defense of Foundation Principles

There are times when a Democracy recalls its seminal moments and rises to its defense. The US Ambassador to the United Nations Nikki Haley did just that in elegant fashion. Will other leaders do so as well?

Human Rights as Foundation of the USA

In 1776, the United States of America declared its independence from Great Britain. The US’s foundation principle laid out the argument that God gave people basic human rights and the primary role of government was to protect them. If the government could not do so, it no longer served its basic function and thereby lost its legitimacy and reason to exist.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

On June 6, 2017, almost 241 years later, Nikki Haley brought up America’s founding principle to the United Nations Human Rights Council in an effort to prod the global agency to live up to that mission that is dear to Americans.

My country has a unique beginning, founded on human rights, holding self-evident the truth that all men are created equal with rights to life, liberty, and the pursuit of happiness. Of course America did not invent these rights – God did. Simply by our birth, human beings are endowed by our Creator with certain inalienable rights. These rights belong to all of us. They are not the gift of any government. They cannot legitimately be taken away by any government.

The American idea is that government exists to serve the people, not the other way around. Government should secure our rights, not violate them.”


US Ambassador to the United Nations Nikki Haley addressing the 
UN Human Rights Council June 6, 2017

Haley went on to admonish the global agency for neglecting its basic purpose of defending human rights by simply politicizing human rights:

“The Human Rights Council has been given a great responsibility. It has been charged with using the moral power of universal human rights to be the world’s advocate for the most vulnerable among us. Judged by this basic standard, the Human Rights Council has failed.

In case after case, it has been a forum for politics, hypocrisy, and evasion – not the forum for conscience that its founders envisioned. It has become a place for political manipulation, rather than the promotion of universal values. Those who cannot defend themselves turn to this Council for hope but are too often disappointed by inaction.

Once again, the world’s foremost human rights body has tarnished the cause of human rights. The United Nations must now act to reclaim the legitimacy of universal human dignity….This is a cause that is bigger than any one organization. If the Human Rights Council is going to be an organization we entrust to protect and promote human rights, it must change. If it fails to change, then we must pursue the advancement of human rights outside of the Council….In the end, no speech and no structural reforms will save the members of the Human Rights Council from themselves. If they continue to put politics ahead of human rights, they will continue to damage the cause that they supposedly serve.

Not everyone in the United States believes in God, but almost everyone still believes that people have a basic right to liberty and a pursuit of happiness. Some liberals – like former president Barack Obama – may mock fellow citizens that “cling to God and guns,” but they will still promote expanding the protection of liberties aggressively. On the other end of the political spectrum, conservative Americans may believe that ever-expanding government regulations impede personal liberties. All of these groups debate the tactics of defending human rights, but each believes in the foundation principle of the country of life, liberty and the pursuit of happiness as the ultimate goal.

Holy Land as Foundation of Israel

Judaism is a unique religion in that it has a tie to a specific piece of land.

Laid out clearly and repeatedly throughout the Old Testament, God first promises the land of Canaan to Abraham, Isaac, Jacob and their descendant in Genesis, and then to the Children of Israel on their return from Egypt in the other four books of the Bible. The later prophets add a third chapter of the promise of the land: that Jews will return home to the land of Israel from their period of exile.

International law did not focus on God’s gift of the land of Israel for the Jewish people, but it recognized Jewish history and the rights of Jews to their homeland in 1920 and 1922.  It would take until 1948 for the Jewish State to be reborn, in just a portion of their homeland. Similar to the 1920 San Remo agreement and the 1922 Mandate of Palestine, Israel laid out its foundation principle in 1948 as based on history, not religion, in the Israeli declaration of independence:

The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.

After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.

Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, defiant returnees, and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country’s inhabitants, and aspiring towards independent nationhood.

In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodore Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country.

This right was recognized in the Balfour Declaration of the 2nd November, 1917, and re-affirmed in the Mandate of the League of Nations which, in particular, gave international sanction to the historic connection between the Jewish people and Eretz-Israel and to the right of the Jewish people to rebuild its National Home.”

These days, the United Nations has sought to undermine Israel’s foundation principle that it clearly understood a hundred years ago.

Several times in recent history, UNESCO has passed resolutions denying Jewish history in its holiest city of Jerusalem. In December 2016, UN Security Council denied that Jews have any legal rights to live east of the invisible 1949 Armistice Lines, including in Jerusalem.

It is not too dissimilar to Haley’s complaints about the pathetic actions at the United Nations. However, a stark difference is that all Americans know and defend America’s foundation principle, but many members of the Israeli government and population do not defend Israel’s foundation principle.

Consider that the Arab Joint List is the third largest political party in Israel’s 20th Knesset. One its members, Hanin Zoabi, has stated: “we threaten the Jewishness of the state. It’s true, but it’s not my problem, this is the problem of the racist definition of the state (of Israel) as a Jewish state… I do not represent the State of Israel nor do I speak for the State of Israel, but rather in the name of a struggle that performs the exact opposite of the role of the Israeli Knesset, according to its vision.

Other members of the Arab Joint List advocate against Israel, such as Ahmed Tibi who claimed that Hamas is not a terrorist organization, despite its stated goal of destroying Israel and killing hundreds of Israelis.

Another Arab MK in the Joint List, Masud Ganaim, has denied basic Jewish history, that the Jewish Temples existed on the Temple Mount in Jerusalem, statinghistorically, religiously, it is a Muslim site, period. The State of Israel knows that Jews and Israel have no legitimacy to the site, except for their legitimacy as an occupier — a legitimacy (won) by force.

Many left-wing radical Jews welcome this negation of Israel’s foundation principle and Jewish history.

In November 2015, a group of left-wing radicals invited Zoabi to speak in Amsterdam in an event to commemorate Kristallnacht when Nazis killed Jews. They applauded her as she compared Israel’s policies to those of Nazis.

The liberal Israeli paper Haaretz hosted a conference in which it removed the Israeli flag because it offended some Arab speakers. One of the paper’s columnists said that Jews making aliyah, moving to Israel, is a crime as Jews have no rights to the land.

Left-wing extremists then continue to advance the cause of BDS – boycotting Israel – to the cheers of other members of the Joint List like Ayman Odeh. The circle of #FakeNews and hatred reinforces itself.


Nikki Haley is fully aware of the foundation principles of the United States and is not shy about taking her passion to the global stage. She knows that she has the support of Americans of all political leanings.

However, the situation in Israel is peculiarly dysfunctional. There are many Jews and members of the Israeli government that have politicized their emotions. In their desire to assist beleaguered Palestinian Arabs, they have attacked the fundamental underpinnings of Israel, that by right of history, Jews have an inalienable right to live as independent sovereign people throughout their homeland.

When Jews and many members of the Israeli government undermine the foundation principle of the Jewish State, how can it expect fair treatment on the global stage?

The poisonous venom of denying Jewish history and rights must end, as it corrodes the foundation of the state. It must be given no air. Starting at the Israeli government itself.

Anytime any member of Knesset denies basic facts of Jewish history, the government should label the comments as #FakeNews and begin to deny such MK speaking privileges in the Knesset. The Israeli government should also permanently install the Simon Wiesenthal Center’s exhibit “People, Book, Land – The 3,500 Year Relationship of the Jewish People and the Land of Israel,” in the Knesset lobby (that same exhibit which the Arab League successfully got UNESCO to cancel).

It is right and commendable that Israeli Prime Minister Benjamin Netanyahu takes the floor of the United Nations to proudly review Jewish history in the Jewish homeland. It is time for him to do more in Israel itself.


Related First.One.Through articles:

The Cancer in the Arab-Israeli Conflict

“Peace” According to Palestinian “Moderates”

It is Time to Insert “Jewish” into the Names of the Holy Sites

The Parameters of Palestinian Dignity

The Countries that Acknowledge the Jewish Temple May Surprise You

Squeezing Zionism

The United Nations and Holy Sites in the Holy Land

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The UN’s #Alternative Facts about the 1967 Six Day War

On June 5, 2017, the United Nations Secretary General Antonio Guterres made a statement about the 1967 Six Day War. His opinion piece laid out a distinct narrative, or in common parlance, #AlternativeFacts. Below is a review of his actual remarks with a First.One.Through review of the same facts.


UN Secretary General Antonio Guterres

UN Secretary General, UNSG:Today marks 50 years since the start of the 1967 Arab-Israeli war, which resulted in Israel’s occupation of the West Bank, East Jerusalem, Gaza and the Syrian Golan and the displacement of hundreds of thousands of Palestinians and Syrians.”

First.One.Through, FOT:Today marks 50 years since a miracle thwarted Arab countries’ stated goal of annihilating the only Jewish State and millions of Jews.”

UNSG:This occupation has imposed a heavy humanitarian and development burden on the Palestinian people. Among them are generation after generation of Palestinians who have been compelled to grow-up and live in ever more crowded refugee camps, many in abject poverty, and with little or no prospect of a better life for their children.

FOT: Israel has built an amazing thriving democracy among its Jewish and non-Jewish populations since its brush with annihilation in 1967. Regrettably, the UN has continued to make the Arab population in Gaza and elsewhere its wards, pretending that descendants of internally displaced people have any rights as refugees. Worse, the SAPs continue to deny the basic history and rights of Jews to live in their holy land, offering little hope for living together in peace.

UNSG:The occupation has shaped the lives of both Palestinians and Israelis. It has fuelled recurring cycles of violence and retribution. Its perpetuation is sending an unmistakable message to generations of Palestinians that their dream of statehood is destined to remain just that, a dream; and to Israelis that their desire for peace, security and regional recognition remains unattainable.”

FOT: The denial of Jewish history, rights and dignity, and the Palestinian Authority leadership’s incitement to violence have continued a poisonous venom that has permeated the local Arab population since 1920. Until the Palestinian Arabs recognize the Jewish State’s rights in the land, the desire of both people for peace and security is just a dream. Recognition of the Jewish homeland is a means, not an ends to peace and security for all parties.”

UNSG:Ending the occupation that began in 1967 and achieving a negotiated two-state outcome is the only way to lay the foundations for enduring peace that meets Israeli security needs and Palestinian aspirations for statehood and sovereignty. It is the only way to achieve the inalienable rights of the Palestinian people.”

FOT:The path of the Palestinian Arabs’ quest for legitimacy on the world stage is disappointing. Since Israel gave the local Arabs in Gaza the first taste of sovereignty by leaving the coastal strip in 2005, the local Arab population has squandered every opportunity. They elected a terrorist group, Hamas, to a majority of parliament. They spent most of their global aid building attack tunnels into Israel rather than developing their economy. They launched three wars against Israel, in 2008, 2012 and 2014. Their actions make this global body question the basic logic of statehood and sovereignty for the local Arabs, rather than having portions of the disputed land be incorporated into Egypt, Jordan and Israel.

UNSG:Now is not the time to give up on this goal. Continued settlement construction and expansion; violence and incitement; and the illicit arms build-up and militant activity in Gaza risk creating a one-state reality that is incompatible with realizing the legitimate national and historic aspirations of both peoples. Now is the time to return to direct negotiations to resolve all final status issues on the basis of relevant UN resolutions, agreements and international law. Now is the time to end the conflict by establishing an independent Palestinian state, living side by side in peace and security with the State of Israel. 

FOT:Based on past actions, it is time to reconsider the peace process between Israel and the Palestinian Authority – which hasn’t held elections in years and cannot control its own people and territory – and to bring in Egypt and Jordan into the process now. Those two countries have made peace with Israel, and those two countries had administered the two areas in question.

UNSG: Resolving the Israeli-Palestinian conflict will remove a driver of violent extremism and terrorism in the Middle East and open the doors to cooperation, security, prosperity and human rights for all.

FOT:The turmoil in the Middle East including in: Syria; Iraq; Yemen; Sudan; and Libya have finally put an end to the argument that the Israeli-Palestinian conflict is the driver of violent extremism. It proves conclusively that radical Islamic ideology and the goal for a pure Muslim caliphate drives terrorism. Combatting radical Islamic teachings will stop terrorism in Israel and the world, and help bring peace everywhere.”

UNSG:In 1947, on the basis of UN General Assembly Resolution 181, the world recognized the two-state solution and called for the emergence of “independent Arab and Jewish states”. On 14 May 1948, the State of Israel was born. 
Almost seven decades later, the world still awaits the birth of an independent Palestinian state. The Secretary-General reiterates his offer to work with all relevant stakeholders to support a genuine peace process.”

FOT:In 1947, the Arab world flatly rejected UNGA Resolution 181 and made clear that it rejected an independent Jewish State anywhere in the region. When Israel declared statehood, the Arab countries fought a war to destroy the Jewish State completely. In 1967, the Arabs again threatened to annihilate every Jew in the land. Even today, the Arabs state that they want a Jew-free state, have laws that call for the capital punishment for any Arab selling land to a Jew and refuse to recognize Israel as the Jewish State. The Secretary-General reiterates that human rights, decency and dignity demand that Arabs recognize the Jewish State and Jewish rights, and thereby put the region on a pathway to long-term peace and prosperity.”

Just saying.


Related First.One.Through articles:

The Cancer in the Arab-Israeli Conflict

The Parameters of Palestinian Dignity

Considering a Failed Palestinian State

Nikki Haley Will Not Equivocate on the Ecosystem of Violence

The Palestinian’s Three Denials

The Israeli Peace Process versus the Palestinian Divorce Proceedings

Opinion: Remove the Causefire before a Ceasefire

Mutual Disagreement of Mediators and Judges in the Arab-Israeli Conflict

The United Nations’ Adoption of Palestinians, Enables It to Only Find Fault With Israel

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750 Years of Continuous Jewish Jerusalem

There is a myth that has spread into every corner of the world that Jews are foreign transplants in the holy land, even in their holiest city of Jerusalem.

The lie has become so pervasive, that even people that believe that Jews lived in Jerusalem since King David took the city as a capital in 1000BCE, still imagine that virtually no Jews lived in the city from the time Romans destroyed the Second Temple in 70CE until modern Zionism.

But Jews have had a continuous presence in Jerusalem since 1267. For 750 years.

From 70CE Until 1267

After the Romans destroyed the Second Temple, Jews became scattered throughout the holy land. Many moved to Yavne and points north of Jerusalem, while others left the land completely. But Jews continued to live in and around Jerusalem, and made three attempts to rebuild the Temple:

  • During the Bar Kochba Revolt (132-135), Jews believed that they would be able to evict the Romans and build a Third Temple. They failed in their attempt, and it was at that time that the Romans evicted the Jews from Jerusalem and renamed the city Aelia Capitolina.
  • On July 19, 362, a new Roman emperor Julian (the Apostate) had a softer approach to the Jews and announced “I shall endeavor with the utmost zeal to set up the Temple of the Most High God.” The Jews hired craftsmen and began the process of rebuilding the Temple, but the materials were destroyed in an earthquake on May 27, 363. When Julian came to the city on June 26, a Christian soldier killed him.
  • On May 21, 614, a Persian king named Khusrau (who was Zoroastrian) and his general Shahrbarz (the Royal Boar) came to Jerusalem to put down a Christian revolt. After he defeated them in three days, he deported 37,000 Christians to Persia and gave the city to the Jews. However, within three years, the Royal Boar concluded that the Christians were a more valuable ally and returned the city to the Christians.

The Arabs then came to the Holy Land and Jerusalem in 638, and the Muslim invasion ultimately led to battles with Christians from Europe. The Crusades ran from 1099 to 1250, with the Muslims generally allowing Jews to live in Jerusalem, while the Christians killed all non-Christians and banned them from the city while they ruled.

750 Years of Jews in Jerusalem

After the Ramban (1194-1270) won a religious disputation in Spain, he was forced to flee and went to the Holy Land. When he arrived in Jerusalem in 1267 he found only two Jews in the city out of a total of 2000 people (0.1% of the total Jerusalem population in 1267). He set up a synagogue there, which became the center of the Jewish Quarter.

Over the Mamluk period (1250 – 1517) there were reports of Jews ascending to the Temple Mount to pray, according to Rabbi Menachem Meiri (1249-1316) and Rabbi David ben Solomon Ibn Zimra, (known as the Radbaz, 1479–1573). In general, the city became more Islamic and run down. In 1405, the city had only grown to 6000 residents, of which 200 were Jewish (3% Jewish in 1405).

In 1553 Suleiman I came to Jerusalem and decided to fix up the city, including rebuilding the city walls that surround the Old City today. With his investment, the city grew to 16,000 people of which 2000 were Jews (12.5% Jewish in 1553). Not surprisingly, most were Sephardi Jews who had escaped the Spanish and Portuguese expulsions of 1492 and 1497, respectively.

Ashkenazi Jews from Europe and Russia tried to establish their presence as well. In 1694 the first Hurva synagogue was built in the Jewish Quarter, only to be burned down in 1720 when debts went unpaid.

When Napolean came to the holy land in 1799, he issued a “Proclamation to the Jews”:

“…the unique nation of Jews who have been deprived of the land of your fathers by thousands of years of lust for conquest and tyranny, Arise then with gladness, ye exiled, and take unto yourselves Israel’s patrimony. The young army has made Jerusalem my headquarters and will within a few days transfer to Damascus so you can remain there [in Jerusalem] as ruler.”

Napolean failed and the city fell into disrepair again by the 1820s.

Things changed significantly in the 1830s and 1840s, as blood libels came to Damascus, and Druze riots and earthquakes shook Tsfat and Tiberias bringing more Jews to Jerusalem. The Ottoman rulers allowed non-Muslim communities to renovate houses of worship, and four synagogues in the Jewish Quarter –Sephardic and Ashkenaz – were in service. Wealthy and influential British patrons began to focus on Jerusalem, including Moses Motefiore and Benjamin Disraeli, and tourists began to flow into the city – an estimated 10,000 per year in the 1850s – prompting the opening of the first hotels in the city. Montefiore financed the rebuilding of the Hurva Synagogue (opened 1856, only to be destroyed by the Jordanians in 1949).

At this point, the first permanent settlements outside of the Old City walls of Jerusalem popped up in the 1860s. With the opening of the Suez Canal in 1869, trade emerged in earnest throughout the region, as the British invested further to connect Britain to its colony in India. The Jaffa-Jerusalem road (to the Jaffa Gate of the Old City) was paved leading to the faster growth of neighborhoods such as Nahalat Shiva (1869) and Me’a She’arim (1874).  In 1869, the estimated population of the city was 18,000, of which 9,000 were Jews (50% Jewish in 1869). Said differently, over 300 years of Muslim Ottoman rule from 1550s to 1860s, the Muslim population in Jerusalem declined from 14,000 to 9,000 (-36%) while the Jewish population of Jerusalem grew from 2,000 to 9,000 (+350%).

Jerusalem has had a Jewish majority continuously since 1869.

Modern Zionism

Theodore Herzl (1860-1904) is considered the founder of modern Zionism. He penned “The Jewish State” in 1896 and convened the First Zionist Congress in 1897. His efforts helped propel the reestablishment of the Jewish homeland in the Jewish holy land. It also helped advance the First Aliyah (1882-1903) of Jews from Russia.

But these events all came years after Jews were already an established majority in Jerusalem.

The city of Jerusalem became divided for the first time in its 4000 year history in 1948, when Arab armies invaded the nascent State of Israel. In 1950, the Jordanians annexed the western bank of the Jordan River all of the way through the Old City of Jerusalem, in a move that was not recognized by almost every country in the world (exceptions being Jordan itself, the United Kingdom and Pakistan). The Jordanian Arabs expelled all of the Jews from the lands they seized and awarded citizenship to everyone, while specifically excluding Jews. Jordan passed a land law that made it a capital offense for any Arab to sell land to a Jew (a law that the Palestinian Authority continues to keep in place).

However in June 1967, despite repeated warnings from Israel to not initiate hostilities, the Jordanians attacked Israel and lost all of the land they illegally annexed, including the eastern half of Jerusalem. Israel reunited the city and annexed it officially on July 30, 1980. The Jordanians finally gave up any claim to the “West Bank” in July 1988.


The Western Wall of the Jewish Temple Mount
Jerusalem, Israel

The acting-President of the Palestinian Authority, Mahmoud Abbas stated that Israel is trying to “Judaize” Jerusalem, but Jerusalem has been majority Jewish for almost 150 years, has had a continuous Jewish presence for 750 years, and been the holiest city for Jews for 3000 years – even before the creation of Christianity or Islam. The Arabs’ illegal activities and anti-Semitic laws that removed Jews from the eastern part of Jerusalem for 19 years never had any legal validity, nor the power to erase history.


Related First.One.Through articles:

Here in United Jerusalem’s Jubilee Year

Arabs in Jerusalem

The Arguments over Jerusalem

The Battle for Jerusalem

Jerusalem, and a review of the sad state of divided capitals in the world

Heritage, Property and Sovereignty in the Holy Land

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The Anthem of Israel is JERUSALEM

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Dignity for Israel: Jewish Prayer on the Temple Mount

I went to see the new play Oslo at Lincoln Center in New York City. It is always a fun New York moment when people in the news – in this case Joe Lieberman who just withdrew from a potential job at the FBI – are in line with you to enjoy the many great activities that the vibrant city has to offer.

The show was quite good. It relayed the behind-the-scenes activities that brought the Oslo Accords of 1993 into being. It tried to be balanced to the narratives of both Israelis and Palestinian Arabs, while not getting into a debate about particular issues. The emphasis was much more on the process, than the merits of either sides’ arguments.

The balance made me recall one of the statements that came out of the Oslo accords:

REAFFIRMING their determination to put an end to decades of confrontation and to live in peaceful coexistence, mutual dignity and security, while recognizing their mutual legitimate and political rights;”

It is a concept that has lost meaning regarding Israel today.

Security

Over the eight years of the previous presidential administration, Barack Obama repeatedly boasted about his bona fides regarding Israel because he had “Israel’s back” when it came to matters of security. He helped fund the Iron Dome defense shield. He shared a lot of intelligence about security threats. He signed a new $38 billion military aid package.

Obama assumed that by focusing on Israel’s need for security, he could abuse the dignity of its leader and country.

Obama felt that he could solely focus on Palestinian Arab dignity and Israeli security. In doing so, he abused the Jewish State and has helped lead to a twisted “progressive” approach to Israel which denies Israel its dignity today.

Dignity

Much of the reason that Israelis have warmly embraced the new US President Donald Trump is that they believe that he will not only focus on Israeli security, but on its dignity as well.

 

Donald Trump at the Western Wall
May 22, 2017

Trump was the first sitting US president to ever visit the Wailing Wall in Jerusalem, a sacred site for Jews. And when he spoke to a crowd at the Israel Museum, he spoke of “dignity” four times:

  • “Today, gathered with friends, I call upon all people — Jews, Christians, Muslims, and every faith, every tribe, every creed — to draw inspiration from this ancient city, to set aside our sectarian differences, to overcome oppression and hatred, and to give all children the freedom and hope and dignity written into our souls.”
  •  “There are those who present a false choice.  They say that we must choose between supporting Israel and supporting Arab and Muslim nations in the region.  That is completely wrong.  All decent people want to live in peace, and all humanity is threatened by the evils of terrorism.  Diverse nations can unite around the goal of protecting innocent life, upholding human dignity, and promoting peace and stability in the region.”
  • “But even as we strengthen our partnership in practice, let us always remember our highest ideals.  Let us never forget that the bond between our two nations is woven together in the hearts of our people, and their love of freedom, hope, and dignity for every man and every woman.  Let us dream of a future where Jewish, Muslim, and Christian children can grow up together and live together in trust, harmony, tolerance, and respect.”
  • “Today, in Jerusalem, we pray and we hope that children around the world will be able to live without fear, to dream without limits, and to prosper without violence.  I ask this land of promise to join me to fight our common enemies, to pursue our shared values, and to protect the dignity of every child of God.”

The Jewish State demands more than security. It demands dignity that has been denied it around the world.

  • At the United Nations under Ban Ki Moon, where the nations of the world stood silent while Iran threatened to wipe Israel off the map and lambasted the Jewish State more than every country in the world combined.
  • In Europe, where the BDS (boycott, divestment and sanction) movement has taken hold, even though no other country with a territorial dispute is subject to such actions.
  • In the US “progressive” camp today, where “activists” like Linda Sarsour can be lauded by Democratic senators and given honors at universities, even after she extolled terrorists that killed innocent Jews and berated feminist Zionists.

It is time for both Israel and Jews to demand their dignity again. Especially on the 50th anniversary of the defeat of the Arab nations that sought to annihilate every Jew in its small homeland.

Aside from the terrible negotiation tactics utilized by Obama and his Secretary of State John Kerry in foreign affairs, he ignored a basic decency: the dignity of Israel and the Jewish people. It is time to bring it back to the fore.


Related First.One.Through articles:

Here in United Jerusalem’s Jubilee Year

It’s the Temple Mount, Not the Western Wall

The Parameters of Palestinian Dignity

What’s “Outrageous” for the United Nations

The Long History of Dictating Where Jews Can Live Continues

Joint Prayer: The Cave of the Patriarchs and the Temple Mount

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Is Trump Seeing Mid-East Countries to Combat Religious Extremism, or Visiting Religious Sites to Promote Coexistence?

On May 4, 2017, US President Donald Trump announced that he will visit the Middle East. He saidThe purpose of this meeting is to bring together all the different countries and all the different religions in the fight against intolerance and to defeat radicalism.” The destinations on the trip included the Kingdom of Saudi Arabia (KSA), Israel and the Vatican. The GOALS of the visit were to fight against intolerance and radicalism.


President Trump announcing intention to visit the Middle East
May 4, 2017

Can Trump “bring together” the countries and religions in such an effort?

Kingdom of Saudi Arabia

KSA is just one of 50 Muslim-majority countries, so Trump could have visited any of the fifty to make a point of connecting with Islam.

But KSA has a number of key attributes that the other Islamic countries do not have:

  • It holds the two holiest sites for Islam, Mecca and Medina
  • It is a US ally, compared to several Muslim countries that are not
  • It is a major opponent to Iran, which is a US-designated state-sponsor of terrorism
  • KSA has received billions of dollars in US military equipment and is engaged in joint strikes against targets in war zones like Yemen

Trump will not get to visit Mecca or Medina, the central places holy to Muslims because KSA forbids non-Muslims from visiting the Islamic holy sites. However, his meeting with the custodian of the holy sites – the KSA royal family – will make clear that the trip is not simply a visit to any Muslim country, but one that is willing to fight alongside America.

Is KSA a repressive regime? No question. It’s human rights record is appalling and many Trump critics think it outrageous to give the royal family such honor. But Trump made clear in his remarks:

“Our task is not to dictate to others how to live, but to build a coalition of friends and partners who share the goal of fighting terrorism, and bringing safety, opportunity and stability to the war-ravaged Middle East.”

Trump’s focus is narrow: the war on terror. However, KSA is actually a supporter of Wahabism and radical Islam. It happens to be a foe of Iran which earned its designation of a sponsor of terrorism well before it got involved in regional wars in Syria and Yemen, wars in which KSA is opposing Iran.

In visiting KSA, Trump will be visiting a country that is both a custodian of religious holy sites and a military partner. He will not get to visit religious sites nor showcase religious tolerance.

The Vatican

There are dozens of countries with a majority of Christians that Trump could have visited. And the Vatican isn’t even a country according to the UN.

But Catholicism is the largest of the Christian denominations, and the Pope is unique in being a central figure of a church. No other single individual has a command over such a flock.

While the Pope has no army to engage in a military battle against violent extremism, his message of tolerance is one that Trump seeks to connect with and spread throughout the world.

Israel

There is only one Jewish majority state, which makes the choice of Israel apparently simple in rounding out the Trump tour of the monotheistic faiths. In the other two countries with a significant Jewish populations – the United States and France – the Jews make up just a small percentage of the overall population, 2.1% and 0.8%, respectively.

For many decades, Israel has been America’s closest ally in the entire Middle East. It is the only true democracy in the region and Americans and Israelis share many of the same values. Israel has also been an important ally for the US in the ongoing War on Terror.

But there are large differences between Israel and the other stops on Trump’s trip:

  • Israel is the only country in Trump’s Mideast tour to tamper radicalism, that suffers from ongoing terrorism
  • Israel is the only country that had the (former) United Nations Secretary General stand up and state that he supports a terrorist regime (Hamas) and their inclusion in a Palestinian Authority government
  • The Jewish State is the only country where the world doesn’t recognize its holiest location and where the Muslim Waqf forbids Jewish prayer.

Israel promotes religious tolerance but receives none. It does this while confronting ongoing terrorism.

Trump will visit the holiest site in Judaism accesible to Jewish prayer today – the western wall of the Jewish Temple Mount. But he will do so WITHOUT Israeli Prime Minister Benjamin Netanyahu, as the US is not comfortable stating that the Jewish state is the custodian of the religion’s holiest site.

It is an interesting backdrop on which to draw further comparisons.

The War on Religious Radicals and
the Promotion of Religious Tolerance

As Trump navigates the Middle East, he will attempt to promote two messages: of religious tolerance and of the battle to stamp out religious violence.

Religious Tolerance:

  • Saudi Arabia is 100% Muslim and the Vatican is 100% Christian. Only in Israel is there a mix of religions (75% Jewish and 25% non-Jewish)
  • Saudi Arabia restricts access to its holy sites only to Muslims. The Vatican welcomes all religions to the city. In Jerusalem, the Islamic Waqf which is overseen by Jordan, prohibits Jews from praying at its holiest site, the Temple Mount.
  • Saudi Arabia restricts bringing religious artifacts like a cross or Jewish bible into the country. The Vatican and Israel have no such restrictions.

The list goes on. Trump’s visit to Saudi Arabia clearly has nothing to do with rewarding it for promoting religious tolerance. Perhaps that is an aspiration. Israel is the prime example of religious tolerance to be emulated in the Middle East

War on Radicalism:

  • In the attacks of 9/11/01, fifteen of the 19 terrorists were from KSA. Saudi Arabia continues to fund a radical form of Islam in schools around the world. For its part, the Catholic Church tries to convert people to Catholicism, but not by force and it does not promote violence. Israel and the Jewish State do not attempt to convert anyone in any manner and is not engaged in terrorist activities around the world.
  • Saudi Arabia does not fight radical Islam; it fights Iran and the Islamic State as discrete entities in an ongoing war between Sunni and Shia Islam. The Vatican has no army to participate in any war. For its part, Israel is actively fighting terrorism in its homeland, principally against an enemy that is rabidly anti-Semitic that wants to rid the region of Jews.

In short, only in Israel will Trump find both a partner in promoting religious tolerance and a partner in combatting violent religious extremism. Only in Israel will Trump see a people that faces terrorism on a daily basis.

Together:

Trump stated that he sought to bring parties “together.” With the exception of Egypt and Jordan, the rest of the Arab countries have refused to recognize the legitmacy of the State of Israel. Perhaps Trump hopes that this initiative to eradicate radical jihadists will change that dynamic. It would appear to be wishful thinking: The Saudi royal family has funded the families of Palestinian terrorists for years.

 

These are important points for Trump to address during his Mideast visit. A key victory in advancing both agendas of combatting religious violence and promoting religious tolerance would be to get the Palestinian Authority to finally rip up the anti-Semitic law which calls for the death sentence for any Arab that sells land to a Jew. Nothing demonstrates the vileness of intolerance and radicalism as much as the Palestinian Land Law.


Related First.One.Through articles:

The Cancer in the Arab-Israeli Conflict

The Palestinian’s Three Denials

How the US and UN can Restart Relations with Israel

Saudi Arabia, “Ally” of the United States

Ban Ki Moon Defecates on the Universal Declaration of Human Rights

Extreme and Mainstream. Germany 1933; West Bank & Gaza Today

Related First.One.Through video:

BDS and Christian Persecution (Hovaness)

I hate Israel – Christian Persecution

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In Inversion, New York Times Admits “The Truth is Hard to Find”

Ever since politics introduced the concept of “Alternative Facts” and “Fake News” some months ago, the mainstream media has been fighting back that it is the real authority on the truth. The New York Times has sought to portray itself as the media source that uncovers the truth and has pushed the tagline of “the Truth is Hard to Find,” as it features its journalists in large promotional advertisements.


Double page advertisement in The New York Times about Jodi Ruduren
April 23, 2017

On April 23, 2017, the Times featured an enormous spread to convey how its Middle East reporter, Jodi Roduren, went deep into a hidden Hamas tunnel to tell a story behind the Gaza War in 2014. The caption in the advertisement read: “Forty-six feet underground, Jodi Rudoren, Jerusalem bureau chief, ventured into a secret tunnel used by Hamas insurgents to launch surprise attacks from Gaza into Israel.”

If only the New York Times actually reported such events during the war in 2014.

As detailed in “The New York Times’ Buried Pictures” about Rudoren’s story when it was written on July 28, 2014, Rudoren mischaracterized the entirety of the story about the terror tunnels:

  • It took three weeks for the NYT to post a single picture of the terror tunnels, even though they were the root cause of the war;
  • On the day that the paper finally showed a picture of the tunnels, it only placed a small black-and-white photograph on page A6, even while it posted a large color picture on the front page of Palestinians mourning, and a large black-and-white picture of Palestinians mourning above the picture of the tunnel;
  • Rudoren’s article made light of Israeli concerns about the tunnels, referring to the Israeli invitation to tour the tunnels as a “propaganda push,” rather than a chance to report on the nature of the battle from a first-hand encounter;
  • Roduren wrote that “Israelis exchange nightmare scenarios that are the stuff of action movies” about the tunnels, as if the threat was simply imagined.
  • Compare Rudoren’s late and under-emphasized report during the 2014 war, with the front page story on May 21, 2016 that Palestinian Arabs are scared about the tunnels (because Israel will destroy them).

Yet the Times describes itself as the discoverer of “truth,” even while it misleads readers.

Consider two stories on the next day, July 30, 2014, when the Times repeatedly blamed Israel for bombing a power plant even though there was no proof that it was not done by Hamas, either intentionally or not. The two articles also did not mention the dozens of rockets that Hamas fired into Israel, nor that Hamas refused to accept a ceasefire.

Just two days before Rudoren’s article about the Hamas tunnels, she wrote that anti-Israel riots in Europe had an “anti-Semitic tinge,” belittling the thousands of people storming streets in Paris yelling “Hitler was right” and attacking Jews and Jewish stores.

Roduren was a key player in the New York Times’ biased and terrible coverage of Israel:

  • In October 2012, Roduren wrote an article about “honor killings” in Gaza and the West Bank. Rather than point the finger squarely at the disgraceful Islamic practice performed by Palestinian Arabs on their own family members, Rudoren repeatedly blamed Israel. How? Read the fact-altering “news” for yourself.
  • Rudoren’s May 2014 coverage of the Pope’s visit to Israel was disgraceful in repeatedly stretching facts to fit a narrative that Palestinian Arabs are victims of racist Israeli policies
  • On July 6, 2014, Rudoren wrote about the Jerusalem neighborhood of Shuafat, making it sound like an ancient Arab neighborhood rather than an ancient Jewish neighborhood
  • In September 2014, when Palestinian Arabs were firebombing Jewish homes and a gas station in an attempt to create a large explosion, Roduren minimized the riots and that Israeli soldiers over-reacted to the Arabs’ “crude gestures toward Israeli soldiers.”
  • Her front page article on March 13, 2015, “As Israeli Settlements Take Root, So Do Complications,” repeated Palestinian propaganda as fact when she claimed that a few thousand Jews living in the West Bank threatened the “viability” of a Palestinian State.

The examples of Roduren’s anti-Israel bias and deliberate misrepresentation of the facts were present in almost every article that she wrote for the Times. Her bias was so intense, that when Foreign Press Association wrote about threats its journalists received from Hamas about its reporting on the war, Roduren took to Twitter to defend Hamas. Yes, that same anti-Semitic terrorist group that dug terror tunnels into Israel.


On September 17, 1993, A.M. Rosenthal wrote an op-ed for the New York Times about the Oslo Accords. He concluded with a prescient comment about the news media confusing their biased narrative and hope for the future with actual facts: “[There] is the tendency to confuse hope for the future with present reality….Pray for peace but add another prayer for truth upon which it depends.”

The New York Times may write that the “Truth is Hard to Find.” In truth, for the liberal paper, the facts are difficult to print.


Related First.One.Through articles:

New York Times Lies about the Gentleness of Zionism

New York Times’ Tales of Israeli Messianic War-Mongering

The New York Times Refuses to Label Hamas a Terrorist Group

Educating the New York Times: Hamas is the Muslim Brotherhood

The New York Times Thinks that the Jews from Arab Countries Simply “Immigrated”

Every Picture Tells a Story: Goodbye Peres

Every Picture Tells a Story: Arab Injuries over Jewish Deaths

Every Picture Tells a Story- Whitewashing the World (except Israel)

Every Picture Tells a Story: The Invisible Murdered Israelis

Every Picture Tells A Story: Only Palestinians are Victims

Social Media’s “Fake News” and Mainstream Media’s Half-Truths

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The Anger from the Zionist Center

Yossi Klein Halevi penned a piece in the left-wing journal by the Forward, Sh’ma Now called “A Jubilee For Our Political Certainties.” The article advanced the notion that both the right-wing and left-wing camps have valid points regarding Israel’s administration of Judea and Samaria/ the “West Bank.” However, Israeli society – and increasingly the American one as well – has become more polarized and is unwilling to listen to the validity of the other side’s arguments. The goal of the center should therefore be to not have someone adopt their position, but to appreciate some elements of the counter argument.

In short, he argues for balance.

As someone right-of-center, I appreciate the sentiment of the article, but I disagree with the author’s contention that American Jews are simply engaging in “that dysfunctional Israeli debate.” Such language suggests that some American Jews are simply expressing a personal opinion. They are not.

They are actively pushing Israel’s largest benefactor – the USA – to abandon Israel.

Since 2008/9, the left-wing of the American Jewish community took a much more aggressive stance amid a backdrop of new wars from Palestinian Arabs and the ascendency of a liberal American president.

  • November 2007: Palestinians launched a push for a global boycott (BDS) campaign of Israel
  • April 2008: J Street founded
  • July 2008: J Street pushed against naval blockade of Iran, as sanctions were pushing Iran to the negotiating table
  • November 2008/ January 2009: Election and inauguration of President Barack Obama
  • December 2008/ January 2009: First Gaza War
  • May 2009: First meeting between Obama and Israeli PM Netanyahu in which Obama ignored Netanyahu’s argument for aggressively countering Iran and instead demanded settlement freezes
  • October 2009: Daniel Sokatch takes over as head of the New Israel Fund
The election of a liberal to the White House with absolutely no international experience was an opportunity for liberal Jews to actively advance a new set of policies towards Israel. J Street falsely billed itself to the Obama administration as an alternative to AIPAC (a non-partisan pro-Israel lobby) rather than an alternative to the Republican Jewish Coalition. J Street told Obama that many American Jews were against the “occupation of the West Bank,” and preferred a negotiated settlement of the Iranian nuclear program.
The left-wing “pro-Israel” group told Obama that American Jews hated Israel’s policies (counter to actual facts), and advocated that he take actions directly opposite the desires of the Israeli government.
Such activity is not joining Klein Halevi’s “debate,” but manipulating a judge to determine the outcome.

Peaceful protest against Iran nuclear deal in Times Square, NYC July 2015
(photo: First.One.Through)
Over the past decade left-wing American Jews:
  • pushed the US administration to allow anti-Israel resolutions to pass at the United Nations
  • pushed BDS proposals in universities, so schools could not invest in Israel and would ban Israeli speakers on campus
  • rewrote Jewish texts (the NIF Haggadah) in a shared assault with anti-Zionists to undermine Jewish history
  • supported a pathway for Iran, a state-sponsor of terrorism that has called for wiping Israel from the map, to obtain nuclear weapons

In short, the left has become an active participant in the attacks on Israel, not just a protestor. And they are pushing such arguments with Israel’s prime supporter, the United States.

And that is the main issue with Yossi Klein Halevi’s approach.

Klein Halevi is correct that the center can see the merit of the arguments of both the left and right. But many in the center cannot agree with ACTIONS taken.

While the right-wing may give money to support the “settlements,” those actions are: 1) supportive of Israelis; 2) limited in scope; and 3) can be reversed (such as Israel’s removal of settlements in Sinai in 1982 and Gaza in 2005, or adjustments to the path of the security barrier).

However, the actions of the left-wing are: 1) harming Israelis by advocating for Israeli boycotts and Iranian nuclear weapons; 2) done on an international level; and 3) becoming permanent international law.

As the left-wing has moved from personal opinions to dangerous global actions, the split in the American Jewish community has moved passed a civil exchange on matters of policy. It has become a fight between people.

As such, Klein Halevi’s conclusion for “each side to concede the enormity of our dilemma and the compelling arguments of the other,” is insufficient. The two sides need to withdraw the weapons and from the forums of their disagreement:

  • The debate should be internal: Make the arguments about Judea and Samaria with the government of Israel, not with Israel’s key ally, the United States. It certainly should not be with Israel’s enemies or at the United Nations.
  • The actions should not be malicious: Calling for boycotts of Israeli businesses and people is harmful to Israel on many levels. Argue about policies; do not hurt people with whom you disagree.

The “centrist” article ultimately suggests “an invitation to humility,” to appreciate the merits of both sides of the Israel/Palestinian Arab debate. I would suggest another form of humility: that American Jews realize that they are not Israeli citizens. While they are deeply engaged and attached to Israel for many reasons, the day-to-day ramifications of policies are only felt by the people who live there. Have some humility about the actions that you advocate to advance your personal sense of “morality” on the backs of people living in a dangerous part of the world thousands of miles away.


Related First.One.Through articles:

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

The Evil Architects at J Street Take a Bow

J Street: Going Bigger and Bolder than BDS

For Liberals, It’s Israelis, Palestinians, and Indifference

Squeezing Zionism

Liberals’ Biggest Enemies of 2015

The Fault in Our Tent: The Limit of Acceptable Speech

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Take Names in the Propaganda War

The International Apartheid Week began its thirteenth annual hate-fest of lying propaganda this week. It’s aim is to circle the globe with calls on college campuses to end the Jewish State.

iaw-columbia
Israel Apartheid Week at Columbia University

The basic call of IAW is to mischaracterize various foundational elements about Israel and urge today’s youth to destroy the “illegal” country. As stated on its website:

“The coming year (2017) will mark 100 years of Palestinian resistance against settler colonialism, since the inception of the Balfour Declaration. IAW will be an opportunity to reflect on this resistance and further advance BDS campaigns for the continued growth and impact of the movement.”

Note that the group claims that the “settler colonialism” began in 1917, when the British recognized in the Balfour Declaration – followed by the international community in 1920 (San Remo Agreement) and 1922 (Mandate of Palestine) – the historic rights of Jews to live in their homeland. For the IAW, the “apartheid” did not happen in 1967 after the Jordanians attacked Israel and lost the land east of the Green Line (EGL)/West Bank, but when international community made the following statement:

“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

A national home for the Jewish people – regardless of such borders – is an anathema to the IAW. As such, it seeks to undermine Israel and to destroy this democratic country by any means possible.

The lies and incitement to purge undesirables are not new ideas.

In Nazi Germany, Joseph Goebbels used anti-Semitic propaganda to enlist Europe to eradicate its Jewish population in World War II. In Asia today, ISIS uses online videos to recruit more jihadists to rid “non-believers” from its desired caliphate.

And on college campuses, IAW is using its propaganda to destroy the Jewish State.

Your Role

The Department of Homeland Security has trademarked a phrase “If you see something, say something.” The goal is to engage all Americans to be active in fighting terrorism. Similarly, the United Nations has a Counterterrorism Strategy which includes a goal to “prohibit by law incitement to commit a terrorist act or acts and prevent such conduct.

As IAW comes onto college campuses with a mission of destroying a democratic member of the United Nations, it is incumbent on every person to video every person that takes part in IAW – ideally getting their names – and reporting to law enforcement any calls to destroy the Jewish State.


Related First.One.Through articles:

Stopping the Purveyors of Hateful Propaganda

The UN is Watering the Seeds of Anti-Jewish Hate Speech for Future Massacres

The UN Fails on its Own Measures to address the Conditions Conducive to the Spread of Terrorism

Elie Wiesel on Words

Martin Luther King and Zionism

The “Unclean” Jew in the Crosshairs

The Legal Israeli Settlements

Israel, the Liberal Country of the Middle East

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