Names and Narrative: It is Called ‘Area C’

There was another terrible murder of innocent Israelis the other day. The slaying happened in the Barkan Industrial area, not far from Road 5 in Israel, about halfway between Rosh Haayin and Ariel.

The Barkan Industrial Zone is in ‘Area C’ as mapped out in the Oslo Accords, agreed to and signed by Israel and the Palestinian Authority. That agreement delineated three distinct zones east of the Green Line (EGL), commonly referred to as the “West Bank” or “Judea and Samaria.”

  • Area A: where the Palestinian Authority has administration and military control of the area;
  • Area B: where there is shared control with Israel; and
  • Area C: which is administered completely by Israel. The area is predominantly Jewish; only 7% of the West Bank Arabs live in Area C.

Israel created are a number of joint development projects in Area C, such as the Barkan Industrial area where several thousand Palestinian Arabs and Israeli Jews work together. The United States Ambassador to Israel David Friedman noted that Barkan “has been a model of Israeli-Palestinian coexistence since 1982, with thousands working and prospering together. Today a terrorist shattered that harmony by brutally murdering two Israelis at work.

That model of coexistence was not just shattered by a murderer, but by some members of the media.

Consider first how some decided to describe Area C:


Wall Street Journal October 8, 2018 page A12

The descriptions above demonstrate the range of narratives.  The Jerusalem Post called the area by its long historic name of “Samaria,” which connects Jews to the region for thousands of years. Most of the Western media used the modern term for the region east of the Green Line that evolved in the 1950s to be the “West Bank,” as the world adopted an Arab point of view after Jordan illegally annexed the region in 1950. Al Jazeera was on the far extremist camp which took an Arab anti-Zionist viewpoint.

The media’s choice of name for the region equates to the narrative of the story and the overall bias of the publication. That much is clear in all of the various Names and Narratives articles in the First.One.Through series.
But the vileness of Al Jazeera was on full display, when it chose to go on a rant regarding the murder of innocent civilians in a work place designed to promote coexistence.
CBN News chose to not refer the overall area at all. It simply said that Barkan was near the city of Ariel. It noted that “For 35 years the industrial zone has been a model of co-existence between Israelis and Palestinians.” It spent time describing the woman and man who were brutally killed. That’s a bias towards humanity, the polar opposite of Al Jazeera.
Zionists and decent people everywhere should shun anything produced by Al Jazeera and its pop video site AJ+. The videos should be neither viewed nor shared.
Names and definitions matter. When a horrific murder of innocents gets nothing but vile hateful Arab propaganda instead of mourning the lives lost in a region of coexistence, it is way past time that people to not only boycott Al Jazeera, but begin efforts to shut it down.
It is no longer a matter of Israel or Arab narratives. It is a matter of human decency versus noxious evil.

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A Basic Lesson of How to be Supportive

There is a famous restaurant in Charleston, South Carolina called Hyman’s Seafood. Its menu is replete with non-kosher goodies like shrimp, crabs and calamari. The locals love the family run business – now in its fifth generation of management – as do the various celebrities and tourists who often must wait outside in line for up to an hour to enjoy the food and ambiance.

The warmth of the restaurant is very much part of the appeal. In addition to the many autographed pictures of movie stars that adorn the walls, are small cards sprinkled around the two-story building with sayings and words of advice. They include funny and off-color comments about relationships as well as more thoughtful sayings from important people such as Rabbi Israel Salanter. Yes, that’s a rabbi card in a traif restaurant.

The peculiarity keeps going. The storefront has mezuzahs on each door. There is even an option to have kosher food brought in from the local Chabad!

You see, the owners of Hyman’s are all about attitude. They envision a world that is inclusive, positive and happy. Their formula for creating that world includes spreading those messages throughout the store, and they live that credo by finding a way to enable every person to eat in their restaurant – even those that cannot eat the food because of dietary restrictions.

Pretty incredible.

Not surprisingly, the owners run their business in the same fashion. They have a sign on one of the walls that reads: “If you like us, tell others. If not, tell us!

It’s so simple and basic. Spread positive messages to everyone you can. Encourage others to frequent the establishment. Boost the store’s image and popularity.

However, if there are issues that bother you, don’t tell others about the perceived problems, but bring them up to management. Be constructive and the owners will make the effort to address the matter to the extent that they can. Don’t write letters to newspapers or get on social media with the bad news, as those actions would be detrimental to the business.

It is a simple concept that too many liberal self-declared “pro-Israel” groups and people fail to comprehend.

J Street and New Israel Fund

J Street’s tagline is that they are “pro-Israel,” even though it actively undermines Israel on the global stage. The group lobbied the Obama Administration to censure Israel at the United Nations and declare Jews living in the eastern part of the promised land to be illegal! How can such a group possibly be considered pro-Israel? Would someone who likes Hyman’s Seafood report them to the Department of Health? Trash them on Yelp?

The New Israel Fund supports Breaking the Silence which does media tours undermining the Israeli Defense Forces. How is that being constructive in working with the Israeli government itself to find ways to improve?

It’s not, and it’s not appreciated by the Israeli government.

Liberal “Balance”

Supporters of J Street and the New Israel Fund like Rabbi Sharon Brous believe that they truly love Israel and are simply trying to understand all sides of the situation with Palestinian Arabs. Brous penned a letter in the Los Angeles Times on August 26, 2018 about her taking her daughter to Hebron in an effort to show her “the other side,” which included “the harshest effects of the occupation.” Her letter described how difficult life was for the 200,000 Palestinian Arabs because some Jews wanted to reestablish the Jewish community there. She relayed how extreme and racist these Jews were.

Did she show a real balance to her daughter? Did she speak to the 93% of Palestinian Arabs that are antisemites? Did she tell her daughter that when the city was under Muslim control Jews were forbidden from even climbing the steps of the Tomb of the Jewish Patriarchs, let alone pray there? Did she educate her daughter that the Palestinian Authority has a law that calls for the death penalty for any Arab selling a home to Jews? That its president has demanded a Jew-free country?

Brous didn’t really show her daughter a complete or honest story. And that is her business to educate her daughter in a manner she desires.

However, her daughter wasn’t her real audience. The daughter was merely a tool for her to write to the whole world. Brous published her opinion piece marketed as a story in the widely read LA Times to publicly vilify Israel, written in a smug fashion of being an honest educator and parent.

The readers of paper understood the message: lovers of Israel think the country is vile too.


If groups like J Street and NIF, and public Jewish leaders like Brous want to be included in the pro-Israel community, they must learn a simple lesson from Hyman’s Seafood: if you have an issue, bring it up with directly with the party in charge. In public, sing the praises loudly to all.

Today’s self-declared “pro-Israel” alt-left groups and rabbis are harmful to Israel. Until these groups and individuals make major fundamental changes, they should be excluded from any pro-Israel forums, including schools, synagogues and umbrella Zionist organizations.


Related First.One.Through articles:

Unity – not Uniformity – in the Pro-Israel Tent

The Fault in Our Tent: The Limit of Acceptable Speech

Denying Entry and Citizenship

The Non-Orthodox Jewish Denominations Fight Israel

The Evil Architects at J Street Take a Bow

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When Power Talks the Truth

The expression of “talking truth to power,” has a ring of empowerment in certain circles. It portrays weak or disenfranchised people challenging powerful people and/ or interests. The activity is often described as bold and risky and deserving of widespread support and admiration.

Liberals are most frequently heard using the expression due to their desire to flatten society by both promoting the weak and pulling down the powerful. They tend to distrust all forms of authority, according to the Cato Institute. Not surprisingly, stabbing a finger into the eye of powerful groups is a celebrated event.

However, the far lefts’ desire for equality has little to do with “truth.” The goal of equality – whether gender or income or racial – is of primary importance. Truth can be bent, altered or ignored to advance the liberal agenda.

As such, listening to extreme progressives’ use the phrase “talking truth to power,” has an awful dissonance. They doctored truth long ago.

When Power Talks Truth

Truth has the greatest impact when proclaimed by the powerful, especially on a global stage. The US Ambassador to the United Nations, Nikki Haley used several opportunities during the week of July 23, 2018, to educate the world not just of certain facts, but about the importance of standing for and shedding light on important truths.

Nikki Haley told the ministerial group about the importance of religious freedom, not just for human rights, but for the basic foundation of peace. “The fact is, real peace cannot be achieved in isolation from human rights,” she told the audience, as she noted the countries of Burma, China, Iran, Iraq, and Sudan had been called out in 1999 for suppressing religious freedom. They would go on to become security threats killing thousands of their own people.

Nikki Haley called out the terrorist actions of Hamas and the destructive and hateful actions of Palestinian Arabs from Gaza destroying enormous swaths of Israel with arson attacks. She called out the Arab states for saying nothing:

“Where are the Arab countries when it comes to denouncing Hamas terrorism? Where are the Arab countries when it comes to supporting compromises that are necessary for peace?”

Haley called out the hypocrisy of the Arab world that claims to care about Palestinians, yet give zero or virtually no monies to UNRWA:

“Talk is cheap…

Last year, Iran’s contribution to UNRWA was zero. Algeria’s contribution to UNRWA was zero. Tunisia’s contribution to UNRWA was zero. Other countries did provide some funding. Pakistan gave 20,000. Egypt gave 20,000. Oman gave 668,000. Moving up the list, Turkey gave 6.7 million. Kuwait gave nine million dollars. United Arab Emirates gave 12.8 million dollars.

Again, if you judge a nation’s commitment to the Palestinian people by the words heard in this chamber, you might come to the conclusion that the United States has been less generous, simply because we stand proudly with our ally Israel here at the UN.

But once again, this conclusion would be entirely false.

Last year, while Algeria was providing nothing to UNRWA, and Turkey was providing 6.7 million dollars, the United States gave 364 million dollars. That’s ten times the combined amounts from every country I just named.

And that’s on top of what the American people give annually to the Palestinians in bilateral assistance. That is another 300 million dollars just last year, and it averages to more than a quarter of a billion dollars every year since 1993.

Since that year, the United States has provided over six billion – with a B – dollars in bilateral assistance to Palestinians. How much have the Arab countries – some of whom are wealthy countries – how much have they given to the Palestinians? It does not come anywhere close to what the United States has done.

To drive her point home, she made clear that America would not continue to play the Arab world’s farce:

The Palestinian leadership has been allowed to live a false reality for too long because Arab leaders are afraid to tell them the truth. The United States is telling the truth because we do care about the Palestinian people.

But we should all recognize that Palestinian needs are not an American problem any more than a Russian problem or a French problem. And they are certainly not more of an American problem than an Egyptian, Saudi, Emirati, or Turkish problem.

So the next time we have a meeting like this in the Security Council or in the General Assembly, and we hear speech after speech about the plight of the Palestinian people, I would ask those who are making the speeches to examine what your country is doing to help – other than speechmaking.

It is time for the regional states in particular to step up and really help the Palestinian people, instead of just making speeches thousands of miles away.”

That’s talking some real truth at the UN Security Council.


US Ambassador to the UN  Nikki Haley addressing the UN Security Council
on July 24, 2018

But Haley had more truths.

Haley spoke for 30 minutes at the 2018 CUFI conference and called out many facts about Israel and the state of the world:

  • “We live in a world in which anti-Semitism is on the rise.”
  • “We live in a world in which terrorist groups and even some countries openly call for Israel’s destruction.”
  • “On many college campuses, the anti-Semitic BDS movement has become a trendy cause for students and professors who should know better.”
  • “Last September, when Prime Minister Netanyahu spoke at the UN, he said that for too long, the “epicenter of global anti-Semitism was the UN itself.” That’s an amazing statement. But unfortunately, it’s true.”
  • “Jerusalem is the capital of Israel. That’s a fact. And President Trump had the courage to recognize that fact when others would not.”
  • “Many of the protesters in Gaza are anything but peaceful. If they were peaceful, there would be no burning tires, there would be no Molotov cocktails, there would be no flaming swastika kites flying into Israel burning thousands of acres of land.”
  • “When I heard country after country in the UN Security Council hypocritically standing in judgment of Israel, I spoke out. What I said shocked the people at the UN; but I’ll say it again, because it’s the truth: Israel has acted with more restraint than just about any other country would under those same conditions. It’s true.”
  • ” in the history of the UN General Assembly there has been over 600 resolutions on the Israel-Palestinian issue alone – and not one of them has ever mentioned Hamas. Not one in 600.”
  • “It’s very important to me that we represent truths and reality at the UN, even if it makes other countries uncomfortable.”
  • “UNESCO has the outrageous distinction of attempting to change ancient history. UNESCO declared one of Judaism’s holiest sites, The Tomb of the Patriarchs, as a Palestinian Heritage Site, in need of protection from Israel. That was enough. Ten months into this administration, the United States withdrew from UNESCO.”
  • “we don’t even need to talk about Israel to conclude that the Human Rights Council is a sham. But we should talk about Israel, because Israel is a special case that proves the moral bankruptcy of the organization.”
  • “The United States has no moral duty to be neutral between right and wrong. On the contrary, we have a moral duty to take sides, even when that means standing alone.”
  • “We demand that Israel not be treated like some sort of temporary provisional entity or pariah.”
  • “It cannot be the case that only one country in the world doesn’t get to choose its capital city.”
  • “It cannot be the case that the Human Rights Council has a standing agenda item for only one country.”
  • “It cannot be the case that only one set of refugees throughout the world is counted in a way that causes the number to grow literally forever.”
  • “It cannot be the case that in an organization with 193 countries, the United Nations spends half of its time attacking only one country.”
  • “Our demand for fairness for Israel is actually a demand for peace. The UN’s bias against Israel has long undermined peace, by encouraging an illusion that Israel will go away.”
  • Fantasies encourage absolutist demands. When realities are accepted, then compromise becomes possible. When the reality of Israel’s existence is accepted, both sides will become freed to achieve a durable peace.”

A truly incredible dissertation about the importance of truth.

Past US administrations were both too concerned with angering the 50+ oil-rich Muslim and Arab nations, and with upsetting the impoverished (morally and financially) Palestinian Authority. No longer.


The world has been caught up with #FakeNews and #AlternativeFacts over the past few years. Extreme Liberals have added to the tempest with alternate realities of “my truths” as they attempt to enforce their worldview on the public. Reality was discarded as everyone fought for the mantle of the underdog.

Fortunately, truth has returned with a powerful champion. And her name is Nikki Haley.


Related First.One.Through articles:

When Only Republicans Trust the Police

In The Margins

Fake Definitions: Pluralism and Progressive / Liberalism

The UN’s #Alternative Facts about the 1967 Six Day War

Journalists Killed in 2016 #AlternativeFacts

From Eyes Wide Shut (11/13/16):

Today, the world has declared that truth can be ignored, openly and honestly. Fixed facts fold before the fantasy of personal belief. People shout their gestating gospels as the thoughts enter their minds and are blessed in their echo chambers on social media and in the streets.

Opinions no longer need an anchor in fact. People need not see nor hear a matter to declare it untrue or irrelevant. The world has become unhinged as the mind emerges as the sole arbiter of the firmament. Society has quickly moved beyond goggles of virtual reality to worship in the chapel of blind delusions.

In a world where facts are extraneous, we are only left with a clash of emotions.

Will we pass judgment solely on which party seems the most sympathetic because they feel the most injured? Does that foretell a future of balms for the pain, rather than solutions for the problems?

We are carrying our emotions across the threshold to deflower our intelligence. That is a marriage that will end poorly for civilization.”

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CNN Will Not Report Islamic Terrorism

The morning of May 29, 2018 in Belgium was shattered by violence. Three people were killed in the city of Liege, including two police officers.

And that’s all that CNN would tell its readers.

Police and ambulance are seen at the site where a gunman shot dead three people, two of them policemen, before being killed by elite officers, in the eastern Belgian city of Liege on May 29, 2018. – The shooting occurred around 10:30am (0830 GMT) on a major artery in the city close to a high school. “We don’t know anything yet,” the spokeswoman for the Liege prosecutors office, told AFP when asked about the shooter’s motives. (Photo by JOHN THYS / AFP) (Photo credit should read JOHN THYS/AFP/Getty Images)

It would not say that the attacker was a male, was heard shouting “Allahu Akbar,” that he had recently been released from jail, or that the attack was being investigated as terrorism. It did not report that the murdered police officers were women.

Was this select telling of #AlternativeFacts or simply terrible reporting?

The Guardian wrote about basic facts in the story, even if it could not report on it from its own sources.

“La Libre Belgique newspaper quoted a police source as saying the gunman shouted Allahu Akbar – “God is greatest” in Arabic – and had taken a woman hostage at some point in the attack.

The national anti-terrorist crisis centre, which interior minister Jan Jambon said was monitoring the situation, said terrorism could not be excluded as a motive though it was also looking into other possible reasons. “It is one of the questions on the table, but for the moment all scenarios are open,” a spokesman for the crisis centre said.”

SkyNews reported on the man’s name in addition to his history of crimes. Perhaps they do not mind giving the killer “fame” for his actions.

The Jerusalem Post went into much detail, including the stabbing murder of the two policewomen. It also detailed the history of Islamic radicalism in Belgium, assuming that the latest act was indeed Islamic terrorism:

“A Brussels-based Islamic State cell was involved in attacks on Paris in 2015 that killed 130 people and on Brussels in 2016 in which 32 died. The Brussels IS cell had links to militants in Verviers, another industrial town close to Liege, where in early 2015 police raided a safe house and killed two men who had returned from fighting with radical Islamists in Syria.

European authorities are deeply concerned about the risks of petty criminals, including those not from Muslim backgrounds, being inspired to Islamist violence while incarcerated.”

Reuters also made all of the above facts clear, including putting ‘Terrorist” in the headline of its report.

Yet CNN remained mum on all of these details.

Does CNN have fewer reporters in Belgium than media outlets in the UK or Israel? Was the best journalism it could muster was “Liege is Belgium’s third-largest city, after Brussels and Antwerp, according to the national tourist office. For centuries, it has been an important cultural and industrial center for the country.” Well, thanks so much for the thorough news analysis. Your fifth grade teachers would be very impressed.

People are getting more of their news from mobile devices than ever before, and relying on friends to source more of the worthwhile news sources, according to Pew Research. But news outlets still account for the origination of the stories.

If current trends continue, CNN will disappear faster than the facts it publishes.


Related First.One.Through articles:

The Ties that Bind (and Those Unmentioned)

Covering Racism

CNN’s Embrace of Hamas

If a Black Muslim Cop Kills a White Woman, Does it Make a Sound?

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UNRWA Is Not Just Making “Refugees,” It’s Creating Palestinians

It has been often reviewed how the United Nations has manufactured Palestinian Arab “refugees.” The fabrication done at the United Nations Relief and Works Agency for Palestinian Refugees in the Near East (UNRWA) has been via:

  • calling someone a “refugee” when they left a home or town, rather than a country which is the actual definition of a refugee;
  • allowing the descendants of those Palestinian Arab “refugees” to claim such status, even though no such status is conferred to other refugees;
  • Telling those refugees that they will return to homes that grandparents left decades ago, even when such homes no longer exist and not a goal of relief agencies;
  • Still calling such people “refugees,” even when they live in the same country that they claim to be refugees of, in the case of Palestinian Arabs living in Gaza and the West Bank

However, the NUMBER of Palestinian Arabs has not been reviewed, and particularly, how UNRWA has increased the number of Palestinian Arabs through its actions.

Fertility Rates in Undeveloped Areas

The UN has completed studies that show how more developed countries witness a much lower rate of birth and older population compared to less developed countries.

Development Stage:         Advanced           Less              Least
Annual rate of
population change                0.3%                1.4%              2.4%

Population age 0-14               16%                28%                40%

Maternal Mortality                0.01%            0.24%             0.44%

Undeveloped countries like Yemen and Sudan have very high birth rates, averaging over 4 children per mother. They similarly have a high maternal and infant mortality rates, as the level of healthcare in those countries is quite poor.

Not so for the healthcare of Palestinian Arabs, thanks to UNRWA.

UNRWA deploys billions of dollars every year to give the Palestinian Arabs the best healthcare in almost the entire world. As a result, despite the high birth rates in the Gaza Strip and West Bank, the mortality rates are a fraction witnessed throughout the region.

fertility vs mortality

Most of the mothers in the Middle East average between 1.5 and 3.0 children. Societies in Turkey, United Arab Emirates, Iran and Qatar average just below two children per mother according to the World Health Organization. The incidents of children under five years old dying was low in those countries, at roughly 1.0 to 1.5%. On the other end of the spectrum were countries under severe distress, including Sudan and Yemen. These countries with over four children on average per mother saw an expected rate of death for children under five years old of 6.0%, five times the rate of the more stable and advanced regions.

But the Palestinian Arabs are an anomaly. While Palestinian mothers average 4.1 children, according to the WHO, the probability of the children dying was the same as experienced in advanced Turkey or Saudi Arabia, at under 1.5%. Applying 2014 data of 121,330 Palestinian Arab births in Gaza and the West Bank, would suggest that 1,808 of these children will die before age 5, but the theoretical number without UNRWA intervention would be closer to that 6.0% percentage of Sudan and Yemen, or 7,280 deaths. That means that because of UNRWA, there will be 5,472 more Palestinian Arab children alive from the class of 2014.

Further adding the 0.2% improved rate of maternal mortality represents approximately 240 mothers each year that do not pass away due to UNRWA’s efforts. In total, considering that UNRWA has been operating for close to 70 years through multiple generations, the number of incremental Palestinian Arabs living in Gaza and the West Bank because of UNRWA is close to 1 million.

Future Action: Jobs versus Contraception

The United Nations created a document together with the Palestinian Authority called “Palestine 2030 – Demographic Change” which told an interesting narrative and plan for the Palestinian demographic boom.

The opening lines of the report bemoaned the slow rate of the population growth: “Palestine’s demographic transition particularly its fertility component, continues to lag behind that of many Asia countries, including Arab countries… Fertility, which was extremely high in the 1970s has been cut in half.” A shocking statement compared to the statistics listed above.

The report continued to discuss the connection between fertility rates and education and income. “Very universal marriage, early marriage, and a low contraceptive rate, especially for modern methods of contraception (used by 44%), are the main proximate determinants of the present level of fertility. Household wealth also plays a role. But it is mainly education, particularly female education that determines the fertility rate.

The report estimates that the Palestinian Arab population in Gaza and the West Bank will grow from 4.7 million in 2015, to 6.9 million in 2030 and 9.5 million in 2050. The doubling of the Palestinian population between 2015 and 2050 compares to a global growth rate of just 36%. The high Palestinian rate of growth is only anticipated in the large poor African countries like Chad, Uganda and Tanzania. Consider further that the number of “refugees” in the GS/WB areas is forecast to grow from roughly 2 million today to 3 million in 2030 and 4.5 million in 2050 (+125% for refugees and +85% for non-refugees). UNRWA clearly impacts the population growth, with estimates of “creating” an additional 800,000 Palestinian Arabs by 2050.

Those are staggering figures for a small territory.

And yet the report claims that the solution to the population boom is not population control, but more jobs and education for women.

If the United Nations is on the front lines of health services in the Palestinian territories, why is the use of contraception only at 44%, when it stands at 64% in the rest of the world where women have to obtain, purchase and manage their health on their own? Why isn’t UNRWA doing more education about family planning and making more contraceptives available?  It is estimated that 7.0% and 5.0% of Palestinians use the pill and condoms, respectively. Shouldn’t the rate be double or triple, more in line with Lebanon (15.1% pill) and Turkey (15.9% condoms)? Overall contraceptive use should be targeted at 75%, in line with the Islamic Republic of Iran at 76.6%.

The UN General Assembly made a global goal of comprehensive family planning in its 2030 Agenda for Sustainable Development in which it set out “universal access to sexual and reproductive health-care services, including for family planning, information and education, and the integration of reproductive health into national strategies and programmes.” With thousands of feet on the ground in Gaza and the West Bank, the UN is in prime position to take an aggressive stance.

Palestinian Arabs have extremely high fertility rates similar to third world countries but receive first-class healthcare from the United Nations. In doing so, UNRWA has helped the Palestinian Arab population balloon by an incremental one million people, or 25%. Will the UN advance its own global family planning goals for Palestinian Arabs, or does it prefer to create a demographic army to confront Israel?


Related First.One.Through articles:

Help Refugees: Shut the UNRWA, Fund the UNHCR

UNRWA’s Ongoing War against Israel and Jews

How the US and UN can Restart Relations with Israel

Delivery of the Fictional Palestinian Keys

Time to Dissolve Key Principles of the “Inalienable Rights of Palestinians”

An Inconvenient Truth: Population Statistics in Israel/Palestine

Mad World of Palestinian Quality of Life Statistics

Arabs in Jerusalem

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UNRWA’s Munchausen Disease

Munchausen syndrome is a mental illness in which a person considers himself to be sick even when they are actually fine. The person will act injured or sick and perhaps even harm themselves to elicit a sympathetic response from people around them.

WebMD notes that “People with Munchausen syndrome deliberately produce or exaggerate symptoms in several ways. They may lie about or fake symptoms, hurt themselves to bring on symptoms, or alter tests…. Although a person with Munchausen syndrome actively seeks treatment for the various disorders he or she invents, the person often is unwilling to admit to and seek treatment for the syndrome itself. This makes treating people with Munchausen syndrome very challenging, and the outlook for recovery poor.”

What a great description of UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East and the Palestinians themselves.

Perpetuating the Status of the Refugees
Perpetuating a Temporary Agency

UNRWA was created in 1950 to be a temporary UN agency to assist refugees that left the newly reestablished Jewish state of Israel. The situation arose when the Arab countries that invaded Israel refused to make peace with Israel, and Israel never allowed the roughly 711,000 hostile refugees to return to their homes. As the Arabs continued to wage war against Israel over the years, UNRWA opted to redefine a “refugee” in several unique ways:

  • For Palestinians, a refugee is someone that left a house or town, while for every other refugee in the world, it means leaving a country;
  • For Palestinians, a refugee is anyone that had a parent, grandparent or great-grandparent that left their home many decades ago, while the definition for every other refugee is specifically only for those people who actually fled a country (not descendants)

A fake symptom (refugee status) has enabled a temporary agency to become permanent.

 

Tons of Money Wasted to Ask for More Money

UNRWA has been spending billions of dollars on the stateless Arabs from Palestine (SAPs) for decades. Even though the schools and libraries have already been built, and the people are living in the same place with the same language as they have for decades, billions more is requested annually. The infrastructure has been paid for and the needs should be few. No matter.

UNRWA’s 2017 budget was $760 million serving 5.9 million registered people. That’s $129 per person on average. How many actual SAPs are there still alive from the 1948-9 war? Estimates are less than 30,000 people. That would mean that UNRWA is spending over $25,000 on average for actual refugees.

A fake definition of refugee produces a greater demand for money.

The ever-growing number of “refugees” and registered people asking for UNRWA assistance yields to an ever increasing number of staff. In 2017, there were 30,799 staff members on the ground in Lebanon, Syria, Jordan, the West Bank and Gaza, and roughly 33,000 working at the agency globally. An estimated 98% of the 33,000 staff members – over 32,000 people – are SAPs themselves. There are more Palestinians working at UNRWA than there are actual Palestinian refugees.

UNRWA’s appeal for global contributions is simply a way to funnel money to thousands of Palestinian Arabs in fake jobs.

The Commissioner-General of UNRWA, Pierre Krahenbuhl, made an appeal to the world on January 17, 2018 stressing the need for more money for schools and hospitals. He barely mentioned the loans – tens of millions of dollars that UNRWA gives to Arabs for their businesses every year – now amounting to half a billion dollars overall.

The cries for money to help student and hospitals masks the reality of tens of millions of dollars going simply to make business loans.

As a benchmark to see how much money is needed for actual refugees with real housing, language and monetary needs, one can look at the UNHCR, the United Nations High Commissioner for Refugees. In 2016, the UNHCR counted 16.5 million actual refugees, plus millions of others that were internally displaced and stateless to whom it provided services, 67.8 million people in all. It spent just shy of $4 billion on these people, or $59 per person. In June 2017, the total broad refugee count serviced by UNHCR was 65.6 million, treated by just under 11,000 staff members. That’s a staff to refugee ratio of one staff member to every 5963 refugees, spread all around the world.

UNHCR, a global agency that helps millions of desperate people get their lives together spends $59 per registered person and has one staff person for every 6000 people, while the bogus UNRWA spends $129 on fake refugees who already have complete infrastructure and provides a staff person for every 179 people. That means that UNRWA is over-staffing by roughly 33 times.

The obscene UNRWA waste of money produces the pleas for more aid.


UNRWA in Jerusalem

Undermining Dignity While Claiming the Status
of Defender of Dignity

In his remarks asking the world for money, Krahenbuhl mentioned Palestinian “dignity” four times, making the point that UNRWA is the agency that will protect the dignity of the Palestinian refugees that are at risk.

But how does keeping people in a continuous state of taking the world’s charity instill any sense of dignity?

UNHCR helps refugees get settled in their new host country and learn skills to obtain jobs and become self-sufficient. But not UNRWA. In places like Syria, the SAPs are forbidden to get white collar jobs. In Lebanon and Jordan they are prohibited from obtaining citizenship (meanwhile in Jerusalem, Arabs are welcome to apply for Israeli citizenship). The SAPs are left to live off of UNRWA’s breast milk, never being weaned to become independent.

The very agency that keeps Palestinian Arabs as wards of the world, then claims that it is the protector of their “dignity.”

In short, like Munchausen syndrome, UNRWA created and has perpetuated a fake illness (millions of refugees). It then wastes hundreds of millions of dollars funneling money to these wards of the UN while convincing these SAPs that there was no other way to get homes or jobs. They became addicted to their refugee status and UNRWA money, and have let UNRWA beg for handouts to treat the disorder that it created and helped fester.

Treating Munchausen Syndrome

UNRWA is plagued with a terrible mental disease and it continues to lean on the world to treat its fake illness. It is time to break the fever.

WebMD proposes the following treatment for Munchausen:

“When treatment is sought, the first goal is to modify the person’s behavior and reduce his or her misuse or overuse of medical resources. Once this goal is met, treatment aims to work out any underlying psychological issues that may be causing the person’s behavior. Another key goal is to help patients avoid dangerous and unnecessary medical diagnostic or treatment procedures (such as surgeries), often sought from different doctors who may be unaware that physical symptoms are either being faked or self-inflicted.

As with other factitious disorders, the primary treatment for Munchausen syndrome is psychotherapy or talk therapy (a type of counseling). Treatment usually focuses on changing the thinking and behavior of the individual (cognitive-behavioral therapy). Family therapy may also be helpful in teaching family members not to reward or reinforce the behavior of the person with the disorder.”

Modify behavior: Stop pretending that there are over 5 million Palestinian refugees. Do not “misuse and overuse resources.” Modify the staffing and budget of UNRWA to accommodate the actual 30,000 refugees that are living just a few miles from where there grandparents once lived. Using the figures from UNHCR of $59 per person for the 30,000 people would yield an annual budget of $1.8 million, not $760 million.
Work out any underlying psychological issues: If acting-President of the Palestinian Authority Mahmoud Abbas is indicative of the fake history of both Palestinians (they are not Canaanites) and Jews (it IS their holy land), then the entire school curriculum that UNRWA is so proud of should be flushed down the toilet. Teaching basic facts and the ability to reason must be advanced.
Change thinking and behavior: According to the ADL, almost every single Palestinian Arab is an antisemite. When factoring in the inability to acknowledge basic facts and the perpetual reinforcement that Palestinians are victims for whom relief will only come at the hands of the United Nations is a cocktail for extremism and terrorism.
The United States withdrawal of some funds from UNRWA in January 2018 was a useful first step. Folding UNRWA into the UNHCR, moving tens of thousands of Palestinian UNRWA employees to service real refugees from Syria, Yemen and Somalia, and redoing the entire UNRWA school curricula are the added steps needed to break the UNRWA Munchausen Syndrome.

Related First.One.Through articles:

UNRWA’s Ongoing War against Israel and Jews

Help Refugees: Shut the UNRWA, Fund the UNHCR

Delivery of the Fictional Palestinian Keys

How the US and UN can Restart Relations with Israel

Time to Dissolve Key Principles of the “Inalienable Rights of Palestinians”

The Palestinian’s Three Denials

A Response to Rashid Khalidi’s Distortions on the Balfour Declaration

First.One.Through videos:

The Hypocrisy of Queen Rania of Jordan

The Hamas Theme Song in the UNRWA Schools

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The Non-Orthodox Jewish Denominations Fight Israel

The tensions between the non-Orthodox Jewish denominations and Israel seemingly became tense over the Israeli government’s decision to postpone plans for an egalitarian prayer space at the Kotel, the Western Wall. In truth, the relationship between the Reconstructionist, Jewish Renewal and Reform branches of Judaism (the 3R’s) and the Jewish State have been terrible for a long time.

There are a number of Jewish organizations that actively seek to harm Israel in public fora. As detailed in “Unity – not Uniformity – in the Pro-Israel Tent,” the largest and most noxious of the left-wing organizations are: the Jewish Voice for Peace that advocates for a global boycott of Israel; J Street that advocates for sanctions against Israel at the United Nations; and the New Israel Fund, that supports organizations that go on global tours bad-mouthing Israel and groups that seek to destroy the Jewish character of Israel.

What that article did not convey and will be discussed and explored here, was that these anti-Zionist groups are uniquely backed by non-Orthodox rabbis.

Jewish Voice for Peace

Arguably the most proudly vocal anti-Zionist group is the Jewish Voice for Peace, JVP. The rabbis of JVP have supported the Gaza flotilla; written books demonizing Israel as a modern day blood libel; and arguably promoted the murder of Israelis.


JVP post supporting convicted terrorist Rasmeah Odeh

JVP’s rabbinic leadership almost exclusively comes from the Reconstructionist and Jewish Renewal branches of Judaism. At their core, they seek a Judaism that has nothing to do with Zionism. Many are proudly anti-Zionist.

Rabbi Joseph Berman (Non-Denominational)
Rabbi Linda Holtzman (Reconstructionist)
Rabbi Buzz Bogage, Denver, CO
Rabbi Brant Rosen, Evanston, IL (Reconstructionist)
Student Rabbi Leora Abelson
Rabbi Rebecca Alpert (Reconstructionist)
Rabbi Lev Baesh (Reform)
Rabbi David Basior (Reconstructionist)
Rabbi Haim Beliak (Jewish Renewal)
Rabbi Joseph Berman (Unaffiliated)
Rabbi Andrea Cohen-Kiener (Jewish Renewal)
Rabbi Meryl Crean (Reconstructionist)
Rabbi Michael Davis (also backed by the Students for Justice in Palestine which has supported terrorist groups)
Rabbi Art Donsky (Non-denominational)
Rabbi Michael Feinberg
Rabbi Ari Lev Fornari (Reconstructionist)
Rabbi Sarah Bracha Gershuny (Egalitarian)
Rabbi Shai Gluskin (Reconstructionist)
Rabbi Borukh Goldberg
Rabbi Lynn Gottlieb (Jewish Renewal)
Rabbi Julie Greenberg
Rabbi Edward Klein
Rabbi Alan LaPayover (Reconstructionist)
Rabbi Eyal Levinson (Jewish Renewal)
Rabbi Jeremy Milgrom (Conservative)
Rabbi David Mivasair (Progressive)
Rabbi Dev Noily (Progressive)
Rabbi Alexis Pearce (Reconstructionist)
Rabbi Michael Ramberg (Progressive)
Rabbi Ken Rosenstein (Jewish Renewal)
Rabbi Shifrah Tobacman (Jewish Renewal)
Rabbi Brian Walt
Rabbi Lew Weiss (Reform)
Rabbi Alissa Wise (Reconstructionist)
Rabbi Joey Wolf (Reconstructionist)
Rabbi Laurie Zimmerman (Reconstructionist)
Rabbi Rain Zohav (Jewish Renewal)

The Anti-Defamation has essentially labeled JVP a hate group stating:

“JVP has consistently co-sponsored demonstrations to oppose Israeli military policy that have been marked by signs comparing Israel to Nazi Germany and slogans that voice support for groups like Hamas and Hezbollah. JVP has not condemned or sought to distance itself from these messages.”

The rabbis of these communities put politics front-and-center of their religion. And their politics are anti-Zionism.

J Street

J Street officially states that it is not in favor of the BDS movement, but has supported many speakers who do call for the boycott of Israel. More, J Street actively lobbied the Obama Administration to allow the censure of Israel at the United Nations and enabling the resolution labeling Israeli territory east of the Green Line to be deemed illegal.

The rabbinic core of J Street is slightly more “traditional” than the rabbis from JVP, counting many Reform rabbis. The list of hundreds of rabbis is too long to review here, but a sample highlights the trend:

Rabbi Ellen Lippmann, Brooklyn, NY (Reform)
Rabbi Lauren Henderson, Chicago, IL (Conservative)
Rabbi Alexander Kress, Abington, PA (Reform)
Rabbi Marisa Elana James, New York, NY (Reconstructionist)
Rabbi Amichai Lau-Lavie, New York, NY (Conservative)
Rabbi Amanda Schwartz, New York, NY (Conservative)
Rabbi Scott Aaron, Pittsburgh, PA (Reform)
Rabbi Alison Abrams, Deerfield, IL (Reform)
Rabbi Ruth Adar, Oakland, CA (Reform)
Rabbi David Adelson, New York, NY (Reform)
Rabbi Katy Z. Allen, Wayland, MA (Independent)
Rabbi Rebecca Alpert, Philadelphia, PA (Reconstructionist)
Rabbi Thomas Alpert, Needham, MA (Reform)
Rabbi Steven Altarescu, Bronx, NY (Reform)
Rabbi Camille Shira Angel, San Francisco, CA (Reform)
Rabbi David Ariel-Joel, Louisville, KY (Reform)
Susan J Averbach, San Francisco, CA (Humanistic Judaism)
Rabbi Benjamin Arnold, Evergreen, CO (Reconstructionist)
Rabbi Melanie Aron, Los Gatos, CA (Reform)
Rabbi Arik W. Ascherman, Jerusalem, Israel (Reform)
Rabbi Aura Ahuvia, Woodstock, NY (Reconstructionist)
Rabbi Larry Bach, Durham, NC (Reform)
Rabbi Lev Baesh, Lexington, MA (Reform)
Rabbi Chava Bahle, Suttons Bay, MI (Jewish Renewal)
Rabbi Justus Baird, Princeton, NJ (Reform)
Rabbi Rachel Evelyne Barenblat, Williamstown, MA (Jewish Renewal)
Rabbi Benjamin H. Barnett, Corvallis, OR (Pluralistic)
Rabbi Bernard Barsky, Dayton, OH
Rabbi Lewis M. Barth, Encino, CA (Reform)
Rabbi Geoffrey Basik, Baltimore, MD (Reconstructionist)
Rabbi David Dunn Bauer, San Francisco, CA (Reconstructionist)
Rabbi Renee H. Bauer, Madison, WI
Rabbi David Baylinson, Atlanta, GA (Reform)
Rabbi Micah Becker-Klein, Hockessin, DE
Rabbi Martin Beifeld, Richmond, VA (Reform)
Rabbi Anne Belford, Houston, TX (Reform)
Rabbi Marc J. Belgrad, Buffalo Grove, IL (Reform)
Rabbi Arnold Mark Belzer, Savannah, GA (Reform)
Rabbi Jordan Bendat-Appel, Highland Park, IL (post-denominational)
Rabbi Karen Bender, Tarzana, CA (Reform)
Rabbi Olivier BenHaim, Seattle, WA (Reform)
Rabbi Allen Bennett, San Francisco, CA (Reform)
Rabbi James Bennett, St. Louis, MO (Reform)
Rabbi Philip J. Bentley, Hendersonville, NC (Reform)

The Reform movement isn’t explicitly anti-Israel the way that much of the Reconstructionist and Jewish Renewal movements are currently. However, the current head of the Reform movement, Rabbi Rick Jacobs is particularly political and claims that the official stance of Reform Judaism is anti-settlements. How he declared that his personal anti-Jews living in Judea and Samaria politics should frame the entire movement is something that members of Reform Judaism need to address.

New Israel Fund

The New Israel Fund gives money to groups like Adalah that have a stated purpose of ending any Jewishness in Israel. It lures people to donate money stating that it is about equality in Israel – and by that it means ending the Jewish Law of Return; the Hatikvah; Jewish star on the national flag, et cetera.

The international council of NIF features a number of non-Orthodox rabbis:

Rabbi Rachel Mikva (Reform)
Rabbi Bernard Mehlman (Reform)
Rabbi Anson Laytner (Reform)
Rabbi Daniel Weiner (Reform)
Rabbi David Levin (Reform)
Rabbi Morris Allen (Conservative)
Rabbi Norman Cohen (Reform)
Rabbi Alexander Davis (Conservative)
Rabbi Shosh Dworsky (Conservative)
Rabbi David Freedman
Rabbi Yosi Gordon (Conservative)
Rabbi Michael Adam Latz (Reform)
Rabbi Cathy Nemiroff (Reform)
Rabbi Debra Rappaport (Reform)
Rabbi Alan Shavit-Lonstein (Conservative)
Rabbi Adam Stock Spilker (Reform)
Rabbi Sharon Stiefel (Reconstructionist)
Rabbi Aaron Weininger (Conservative)
Rabbi Marcia Zimmerman (Reform)
Rabbi Sharon Brous (Conservative)
Rabbi Rachel B. Cowan (Reform)
Rabbi Jerome K. Davidson (Reform)
Rabbi Marion Lev-Cohen (Reform)
Rabbi J. Rolando Matalon (non-denominational)
Rabbi Aaron Panken (Reform)
Rabbi Gordon Tucker, White Plains (Conservative)

Relative to JVP and J Street, the New Israel Fund has many more Conservative rabbis joining its leadership ranks. But still, none of these anti-Zionist organizations that have thousands of rabbis in leadership positions have a single Orthodox rabbi.

Why?

Beyond Liberal Politics

There is no question that some of these forms of Judaism revolve around liberal politics more than religion. Many of the synagogues state clearly on their websites that they are focused on tikkun olam (repairing the world), and they do this not through Torah-inspired commandments like helping the widow and orphan, but in new imagined ways like raising the minimum wage and saving the planet.

But there are many liberal rabbis in the Orthodox community too, and they support the Jewish State. They are proud to point out that Israel is one of the most liberal countries in the world, and certainly within the xenophobic, antisemitic and misogynistic Middle East. When liberal Orthodox rabbis find a need to criticize the Israeli government, they do it directly with the government in a constructive manner, not through antagonistic actions on the global stage.

Therefore, the issue cannot be simply attributed to the politics of many rabbis in the non-Orthodox world. There must be something systemic in the religious philosophy of those denominations that make them embrace Israel-bashing.

Who Is a Jew

The key Jewish prayer Shemoneh Esrei recited several times every day begins with the blessing of “our God and the God of our fathers.” It encapsulates the notion that Judaism is both a religion of being, passed down physically from our ancestors, as well as one of choice – “our God” – in which each person takes ownership of his faith.

In regards to being a Jew, Orthodox Judaism (and Conservative Judaism, at this point in time) have held the line on using traditional halacha in critical life events that define “who is a Jew.” Two of those are birth and marriage.

Both the Orthodox and Conservative movements believe that the child of a Jewish mother is a Jew, regardless of the religion of the father. The other denominations believe in patrilineal descent, that religion can be passed down via the father’s religion. This is a fundamental breakdown between the religious denominations regarding “who is a Jew.”

Similarly, Orthodox and Conservative rabbis do not perform interfaith weddings. The rabbis in the other movements are very proud to perform such ceremonies and openly advertise their services.

These two life events are obviously interconnected. An interfaith couple will have a non-Jewish parent, and about half of the time, produce a non-Jewish child according to the traditions of matrilineal descent practiced by Orthodox and Conservative Judaism. Sanctioning interfaith marriages has produced a chasm between the Reform/Reconstructionist/Jewish Renewal (3R) movements with other Jewish denominations, AND with Israel itself.

Israel created a Law of Return in 1950 that allowed any Jew to move to Israel. In 1970, the law was amended to clarify that a Jew “means a person who was born of a Jewish mother or has become converted to Judaism and who is not a member of another religion.” While the 1970 amendment made provisions for the non-Jewish spouse and children of a Jew to move to Israel, the Law of Return used a definition of matrilineal descent that only Conservative and Orthodox used, upsetting other denominations that support patrlineal descent. However, the law’s clause on conversion did accept non-Orthodox conversions performed outside of Israel, as decided by the Israeli Supreme Court in March 2016.

Universalism versus Particularism

Being a Jew is simply part one. The actions and demands of the religion, the mitzvot, are part two, and the breakdown between Orthodox Judaism and the branches that seek to harm Israel are profound.

Orthodox Judaism believes that the Torah has 613 commandments for a Jew to live by. Some are clear-cut, like “Do not kill,” while others are subject to broader interpretation like “keep the Sabbath holy,” as there may be many different methods of keeping the Sabbath holy. Conservative Judaism basically follows the concept of the 613 mitzvot, but interprets them differently (for example, Orthodox Jews will not use electricity on Sabbath to “keep it holy,” while Conservative Jews will often use electricity.)

In contrast, the 3R branches of Judaism have revamped the mitzvot in a way that fits a “new age” rewriting of the laws. They have made the commandments about human-centered spirituality that spreads out to God and all mankind, rather than commandments that are passed down from God to man.

The Jewish Renewal site makes its mantra clear, stating it’s “a transdenominational approach to revitalizing Judaism.” Its reach is to everyone: “Renewal is an attitude, not a denomination,” with “an emphasis on accessible spiritual experience.” In other words, this is a movement without demands, such as only eating kosher foods. It is more akin to a yoga retreat. Not only is there no need to be Jewish, a person needn’t perform ancient rote rituals. Just engage in new age meditation.

Reconstructionist Judaism is more traditional than Jewish Renewal, but far from “traditional.” Its emphasis is on “Jewish Identity,” as its website states: “what primarily gives Jews our identity is not belief but rather the feeling of belonging to the Jewish civilization itself. We observe Jewish holidays, rituals and customs, not because a divine being commanded us to, but because it is our primary method of reinforcing Jewish identity.” In other words, God’s commandments are not really commandments (or God doesn’t exist) for Reconstructionist Jews. The basis for observing any tradition is simply a matter of keeping the “Jewish identity” around, not because of any higher authority.

These days, the Reform movement has put the world front and center. It’s mission is to build “communities that transform the way people connect to Jewish life, building a more whole, just, and compassionate world.” It does this through tikkum olam, “repairing the world.” The movement’s leader, Rabbi Rick Jacobs, speaks of Reform Judaism as operating in concert with the global community: “the heart of a tikkun olam that embraces always both the universal and the particular.

These three branches of Judaism approach religious practice very differently than Orthodox Judaism. Their Judaism is centered on global mankind’s yearning to connect – to the planet and the people around the world – to achieve a personal fulfillment of serenity. Jewish rituals are props to achieve that state of zen. Similarly, non-Jews bring their own props to their encounters with God and mankind. Universalism and particularism (of props) coexist in a human-centered meditative state of bliss.

This 3R approach towards religion is an inversion of Orthodox Judaism that is premised on a top-down philosophy. The Bible and Ten Commandments began with God, not man. The 613 commandments given to Jews were just that – commandments – not guides to validate one’s own sense of social justice. These commandments were uniquely given to Jews, as Orthodoxy believes that non-Jews were given only seven commandments which relate to universal morality.

The orientation of particularism of Orthodox rabbis extends broadly: to Jewish people (they do not perform interfaith weddings); the Bible (with unique commandments only for Jews); and to the holy land itself, which they believe was given to the Jewish people. According to a Pew poll in 2013, 84% of Orthodox Jews believe that God gave Israel to the Jews. That compares to only 54%, 35% and 24% of Conservative, Reform, and non-denominational Jews, respectively. By way of comparison, 55% of Christians believe that God gave Israel to the Jews. How remarkable is that? Christians are more Zionistic than non-Orthodox Jews.

This dichotomy between Orthodox and non-Orthodox denominations is at the core of different approaches to the Jewish State and the holy land. For Orthodox Jews, the Jewish State is particular, just like the bible and Jewish people. In contrast, the non-Orthodox denominations focus on universalism, and shun particularism as a form of tribalism and nationalism, with more than a whiff of racism.

It is therefore not a surprise that Jewish denominations that shun particularism in favor of universalism also denounce Zionism.

But why would universalists attack Israel on the global stage?

The fundamental approaches to Judaism, Jews and the holy land do not just lead to a difference of opinions; it destroys the baseline of communication, making discussion virtually impossible. In mathematical terms, the universalists are speaking in base 10 and the particularists are speaking in base 7. They can both understand each other in simple matters, like single digit numbers or that Abraham is the father of monotheism. But on complicated matters like a democratic Jewish State living in peace and security in the heart of the Arab Muslim Middle East, the interaction falls apart like discussing the number 242 (equal to 242 in base 10, but just 170 when converting base 7 to base 10). They are just not talking about the same thing. So rather than talk to each other, they talk to people with a similar language. The 3R rabbis take their version of tikkun olam to the global stage, like the United Nations.

Whereas Orthodox liberal Jews can call out for rights for Israeli Arabs and Palestinian Arabs without vilifying Israel, non-Orthodox rabbis seemingly cannot. Orthodoxy can approach equality within the rubric that the holy land as special and unique for Jews, while the non-Orthodox only see tribalism and primitive thinking. The 3R rabbis burnish their bona fides by burning ties that could reek of particularism as they engage with the global community.

The Current Dynamic

The universalism / “anti-tribalism” movement within the 3R denominations often attacks both Orthodox Jews and the Jewish state. It has sometimes provoked a backlash.

In September 2015, the Reconstructionist movement announced a new policy to allow rabbis to marry non-Jews as a reaction to the movement’s conclusion that “many younger progressive Jews, including many rabbis and rabbinical students, now perceive restrictions placed on those who are intermarried as reinforcing a tribalism that feels personally alienating and morally troubling in the 21st century.” With such declaration, several Reconstructionist rabbis became fed up.

In April 2016, twenty Reconstructionist rabbis left the denomination to form Beit Kaplan, as they felt that the Reconstructionist movement had lost its way. They said that “the decision to form the association was sparked, in part, by the recent RRC policy shift that muddled the definition of what it means for a rabbi to have a Jewish family. Other contributing factors include a desire to return the focus of liberal Judaism to Rabbi Mordecai Kaplan’s vision of Jewish peoplehood and a desire to affirm connections to the Jewish people globally, including in Israel.”

Several Reconstructionist rabbis became infuriated with the official positions of Reconstructionist’s universalism. Their new assembly felt compelled to clarify that not only did it think that sanctioning rabbis intermarrying was a destructive force on the Jewish family, it said that it “unequivocally reject[s] any movement to delegitimize Israel in the community of nations,” because the Reconstructionist movement had become a haven for demonizing the Jewish State.

In short, Beit Kaplan felt that the Reconstructionist movement had lost the basic concept of the definition of being a Jew and the special nature of the Jewish State.

The 3R rabbis’ Israel-bashing had started to gain momentum during the 2014 Gaza War, when many non-Orthodox rabbis actively vilified the Jewish State. The lunatic rabbinic fringe even held fasts for the people of Gaza, but not for anyone in Israel.

Consider Rabbi Sharon Kleinbaum, the leader of an enormous gay Reconstructionist congregation, member of J Street and listed in Newsweek’s list of 50 Influential Rabbis. Her radical left-wing politics were mostly blessed by her members, but her tirades against Israel became too much for many to bear. In 2014, one of the board members of her congregation resigned, publicly stating the “recent [2014 Gaza War] events have demonstrated that CBST [the gay synagogue] is far more committed to a progressive political agenda than to the Jewish people….  I don’t want to raise my kids in a synagogue that’s praying for people firing rockets.

The attitude was pervasive. Leading rabbis of JVP and J Street – all non-Orthodox – called for a divorce between Judaism and the Jewish State, and between the holy land and Jews.

Consider Rabbi Brian Walt, a member of JVP and coordinator of the Jewish Fast for Gaza, who gave a talk entitled “Affirming a Judaism and Jewish identity without Zionism,” in which he declared: “political Zionism violates everything I believe about Judaism.” Or Rabbi Ellen Lippmann, on the board of J Street and signatory to the fast for Gaza who penned a letter for Code Pink to support the BDS movement, stating she “saw the destruction that is wrought by too many Israeli settlers,” making her change “my mind about the purchase of products made in the Jewish West Bank.

Non-Orthodox rabbis comfortably argued that there are too many Jews in the holy land because they segmented the religion, the people, the land and their identity. As they believe that religion is defined solely by identity, there is no need for a particular land, and no narrow definition of the Jewish people, as identity is self-selected.


Non-Orthodox rabbis wrap themselves in a tallit as a mere Jewish prop in a universalistic and humanistic approach towards meditation, while they shudder at the particularism of the God of Orthodox Judaism and the Jewish State.

Supporting Israel is not a battle of political orientation between liberal and conservative Jews. It is a philosophical break in the Jewish community with a fault line regarding the uniqueness of Jews and the Jewish State. The non-Orthodox denominations’ religious philosophy will only let it embrace an Israel that is: about people, not God; about rights not rituals; more secular than religious; more democratic than Jewish; and more universal than particular.


Related First.One.Through articles:

Students for Justice in Palestine’s Dick Pics

The Left-Wing’s Two State Solution: 1.5 States for Arabs, 0.5 for Jews

The Reform Movement’s Rick Jacobs Has no Understanding of Tolerance

A Seder in Jerusalem with Liberal Friends

There are Standards for Unity

The Three Camps of Ethnic Cleansing in the BDS Movement

The Anger from the Zionist Center

Tolerance at the Temple Mount

The Impossible Liberal Standard

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Time to Dissolve Key Principles of the “Inalienable Rights of Palestinians”

During the Palestinian hijacking heydays of the 1970’s, the United Nations passed an infamous resolution equating Zionism as a form of racism. While particularly odious during the years until its repeal in 1991, the underlying anti-Zionism has remained a plague at the global forum. Part of the disease lies in timeless antisemitism, while part is a fault of the flawed approach to settling the “Question of Palestine” that the UN endorsed and has continued to exacerbate.

On November 22, 1974 the UN General Assembly passed A/RES/3236 (XXIX). That resolution became the baseline of the “inalienable rights of the Palestinian people” that expanded and evolved until the present day. The text is distorted at its core, with declarations without equivalents nor precedent. The rights enumerated are gross exaggerations that cannot – and should not – ever be met.

While the resolution had a kernel of truth, it was overwhelmed with fatal flaws:

“no just solution to the problem of Palestine has yet been achieved and recognizing that the problem of Palestine continues to endanger international peace and security,”

If the Middle East has taught the world anything since the resolution was passed in 1974, it is that the Arab and Muslim nations do not need the “question of Palestine” to endanger the global community. Whether it was a war between Iran and Iraq or Iraq and Kuwait, civil wars in Lebanon, Syria, Yemen or Libya, or the terrorism in Niger, Chad, Egypt and Ethiopia, the Arab violence is seeded from and breeds its own hatreds.

“the Palestinian people is entitled to self-determination in accordance with the Charter of the United Nations”

This is probably the only true statement in the resolution of which anyone concerned with peace in the Middle East would like to see achieved. The Stateless Arabs from Palestine (SAPs) should have citizenship somewhere. When this resolution was drafted, they had Jordanian citizenship, which was given to them in 1954 but repealed by Jordan in 1988. The Israelis also offered the Palestinian Arabs in Jerusalem citizenship, but only a few thousand Arabs have taken it. A broader solution should be found.

“Expressing its grave concern that the Palestinian people has been prevented from enjoying its inalienable rights, in particular its right to self-determination,”

As noted above, the Palestinian Arabs in the West Bank had Jordanian citizenship and Israel offered Jerusalem Arabs citizenship, but it must be noted that the Arabs in Gaza were not afforded Egyptian citizenship. Was this resolution language only related to Gazans? Did it also cover the Arabs in the West Bank, since Yasser Arafat (fungus be upon him) failed to overthrow the Jordanian monarchy in 1970?

“1. Reaffirms the inalienable rights of the Palestinian people in Palestine, including:
(a) The right to self-determination without external interference;”

What does the phrase “without external interference” mean? That they will not be a puppet state like Lebanon is to Syria? That they won’t become a terrorist group like Hezbollah with the backing of Iran? That Palestinian Arabs are entitled to have a full-standing army that could attack Israel? When Turkey and Qatar backed Hamas in Gaza, was that considered “external interference?”

“(b) The right to national independence and sovereignty;”

This is a key fatal flaw of the 1974 resolution, which has regrettably been elaborated upon over the decades: There is no such inalienable right to independence and sovereignty. For anyone.

The Universal Declaration of Human Rights established in 1948 enumerated dozens of rights that every human on the planet must have. Article 15 of the UDHR stated that “everyone has a right to a nationality.” That is it. A nationality, not a new specialized new one. Are the Kurds getting a unique UN resolution for their “independence and sovereignty?” Is Tibet? What about Western Sahara? The SAPs should have a nationality, but they have absolutely no inalienable right to national independence and sovereignty.

“2. Reaffirms also the inalienable right of the Palestinians to return to their homes and property from which they have been displaced and uprooted, and calls for their return;”

There is no basis in the rights of mankind to afford the grandchildren and great-grandchildren of people who left homes many decades ago to return to such homes. Especially homes that no longer exist.

Article 13 of the UDHR stated that “everyone has a right to leave any country, including his own, and return to his country.” A COUNTRY. Not a town. Not a house. Only to the country of which they were a citizen. The grandparents of today’s SAPs were not Israeli citizens when they left, and the SAPs today most certainly are not Israelis.

If this is a real issue, are the 1 million Jews that were displaced from Muslim Arab countries getting the right to return to their homes and to recover all of their property? Not only did the Jews leave homes and property, but they actually left A COUNTRY. I have yet to see any UN General Assembly resolution drafted asking for such “inalienable right” for the Jews from Arab lands. Maybe Yemen is working on a draft resolution now.

“3. Emphasizes that full respect for and the realization of these inalienable rights of the Palestinian people are indispensable for the solution of the question of Palestine;

The question of Palestine revolves around giving the SAPs citizenship – either in a new country of Palestine or Israel or Jordan or somewhere. Returning to homes and property is neither a right nor part of “the solution.”

“6. Appeals to all States and international organizations to extend their support to the Palestinian people in its struggle to restore its rights, in accordance with the Charter;”

This UN resolution called for the countries of the world to “support the Palestinian people in its struggle.” Such a statement is not just a flawed call for rights that do not exist as detailed above, but a call to take sides in the conflict. It declared that “all States” should work against Israel. How could the UN possibly imagine that Israel would ever take any UNGA resolution seriously, after declaring openly that it is a biased party in the dispute?


Palestinian flag at the United Nations in New York


The Israelis and Palestinian Authority were last able to reach mutual agreements when they signed the Oslo Accords in 1993 and 1995. Those agreements NEVER mentioned a “two state solution” anywhere. They also do not mention any rights to “homes and property,” just the generic issue of “refugees.” And the accords do not ask the world to advocate on behalf of fake “inalienable rights.”

On December 17, 1991, the UNGA finally rescinded the Zionsim is racism resolution after intensive lobbying and threats by the United States under President George Bush. At that time, US Deputy Secretary of State Lawrence Eagleburger said that rescinding the resolution improved the “reputation for fairness and impartiality” of the UN. It arguably helped create the environment for the Oslo Accords.

It is similarly time to rescind UNGA Resolution 3236 and to put the parties on a course for an enduring peace that is actually achievable, with a fair and responsible United Nations as a facilitator as oppose to a perpetual hindrance.


Related First.One.Through articles:

The United Nations’ Adoption of Palestinians, Enables It to Only Find Fault With Israel

The United Nations’ Remorse for “Creating” Israel

Losing Rights

Ban Ki Moon Defecates on the Universal Declaration of Human Rights

The UN’s Disinterest in Jewish Rights at Jewish Holy Places

Delivery of the Fictional Palestinian Keys

A “Viable” Palestinian State

The UN’s #Alternative Facts about the 1967 Six Day War

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Religious Countries Respond to Israel’s Jerusalem

The media has focused on US President Trump’s threats to withhold funds from countries that condemned the US for recognizing Jerusalem as Israel’s capital and the announcement that it will move its embassy from Tel Aviv to the capital city, as an impetus for some countries to fund in a particular manner. Perhaps it is worth at least discussing – on Christmas Day – the vote on the basis of religion.

There were nine countries that voted against the United Nations General Assembly resolution of condemnation (in other words, supportive of the United States and Israel). They were Christian and Jewish countries:

  • Guatemala: Roman Catholic, Protestant, indigenous Mayan beliefs
  • Honduras: Roman Catholic, Protestant, indigenous Mayan beliefs
  • Israel: Jewish 75.5%, Muslim 16.8%, Christian 2.1%, Druze 1.7%, other 3.9%
  • Marshall Islands: Protestant 54.8%, Assembly of God 25.8%, Roman Catholic 8.4%, Bukot nan Jesus 2.8%, Mormon 2.1%, other Christian 3.6%, other 1%, none 1.5%
  • Micronesia: Roman Catholic 50%, Protestant 47%, other 3%
    Nauru: Nauru Congregational 35.4%, Roman Catholic 33.2%, Nauru Independent Church 10.4%, other 14.1%, none 4.5%, unspecified 2.4%
  • Palau: Roman Catholic 41.6%, Protestant 23.3%, Modekngei 8.8% (indigenous to Palau), Seventh-Day Adventist 5.3%, Jehovah’s Witness 0.9%, Latter-Day Saints 0.6%, other 3.1%, unspecified or none 16.4%
  • Togo: Christian 29%, Muslim 20%, indigenous beliefs 51%
  • United States: Protestant 51.3%, Roman Catholic 23.9%, Mormon 1.7%, other Christian 1.6%, Jewish 1.7%, Buddhist 0.7%, Muslim 0.6%, other or unspecified 2.5%, unaffiliated 12.1%, none 4%

There were also thirty-five countries that abstained from the UN vote.

  • Antigua and Barbuda: Anglican 25.7%, Seventh Day Adventist 12.3%, Pentecostal 10.6%, Moravian 10.5%, Roman Catholic 10.4%, Methodist 7.9%, Baptist 4.9%, Church of God 4.5%, other Christian 5.4%, other 2%, none or unspecified 5.8%
  • Argentina: Roman Catholic 92% (less than 20% practicing), Protestant 2%, Jewish 2%, other 4%
  • Australia: Catholic 26.4%, Anglican 20.5%, other Christian 20.5%, Buddhist 1.9%, Muslim 1.5%, other 1.2%, unspecified 12.7%, none 15.3% (2001 Census)
  • Bahamas:
  • Benin: Christian 42.8% (Catholic 27.1%, Celestial 5%, Methodist 3.2%, other Protestant 2.2%, other 5.3%), Muslim 24.4%, Vodoun 17.3%, other 15.5%
  • Bhutan: Lamaistic Buddhist 75%, Indian- and Nepalese-influenced Hinduism 25%
  • Bosnia and Herzegovina: Muslim 40%, Orthodox 31%, Roman Catholic 15%, other 14%
  • Cameroon: indigenous beliefs 40%, Christian 40%, Muslim 20%
  • Canada: Roman Catholic 42.6%, Protestant 23.3% (including United Church 9.5%, Anglican 6.8%, Baptist 2.4%, Lutheran 2%), other Christian 4.4%, Muslim 1.9%, other and unspecified 11.8%, none 16%
  • Colombia: Roman Catholic 90%, other 10%
  • Croatia: Roman Catholic 87.8%, Orthodox 4.4%, Muslim 1.3%, Protestant 0.3%, others and unknown 6.2%
  • Czech Republic: Roman Catholic 26.8%, Protestant 2.1%, other 3.3%, unspecified 8.8%, unaffiliated 59%
  • Dominican Republic: Roman Catholic 95%, other 5%
  • Equatorial Guinea: nominally Christian and predominantly Roman Catholic, pagan practices
  • Fiji: Christian 64.5% (Methodist 34.6%, Roman Catholic 9.1%, Assembly of God 5.7%, Seventh Day Adventist 3.9%, Anglican 0.8%, other 10.4%), Hindu 27.9%, Muslim 6.3%, Sikh 0.3%
  • Haiti: Roman Catholic 80%, Protestant 16% (Baptist 10%, Pentecostal 4%, Adventist 1%, other 1%), none 1%, other 3%
  • Hungary: Roman Catholic 51.9%, Calvinist 15.9%, Lutheran 3%, Greek Catholic 2.6%, other Christian 1%, other or unspecified 11.1%, unaffiliated 14.5%
  • Jamaica: Protestant 62.5% (Seventh-Day Adventist 10.8%, Pentecostal 9.5%, Other Church of God 8.3%, Baptist 7.2%, New Testament Church of God 6.3%, Church of God in Jamaica 4.8%, Church of God of Prophecy 4.3%, Anglican 3.6%, other Christian 7.7%), Roman Catholic 2.6%, other or unspecified 14.2%, none 20.9%
  • Kiribati: Roman Catholic 55%, Protestant 36%, Mormon 3.1%, Bahai 2.2%, Seventh-Day Adventist 1.9%, other 1.8%
  • Latvia: Lutheran 19.6%, Orthodox 15.3%, other Christian 1%, other 0.4%, unspecified 63.7%
  • Lesotho: Christian 80%, indigenous beliefs 20%
  • Malawi: Christian 79.9%, Muslim 12.8%, other 3%, none 4.3%
  • Mexico: Roman Catholic 76.5%, Protestant 6.3% (Pentecostal 1.4%, Jehovah’s Witnesses 1.1%, other 3.8%), other 0.3%, unspecified 13.8%, none 3.1%
  • Panama: Roman Catholic 85%, Protestant 15%
  • Paraguay: Roman Catholic 89.6%, Protestant 6.2%, other Christian 1.1%, other or unspecified 1.9%, none 1.1%
  • Philippines: Roman Catholic 80.9%, Muslim 5%, Evangelical 2.8%, Iglesiani Kristo 2.3%, Aglipayan 2%, other Christian 4.5%, other 1.8%, unspecified 0.6%, none 0.1%
  • Poland: Roman Catholic 89.8% (about 75% practicing), Eastern Orthodox 1.3%, Protestant 0.3%, other 0.3%, unspecified 8.3%
  • Romania: Eastern Orthodox (including all sub-denominations) 86.8%, Protestant (various denominations including Reformate and Pentecostal) 7.5%, Roman Catholic 4.7%, other (mostly Muslim) and unspecified 0.9%
  • Rwanda: Roman Catholic 56.5%, Protestant 26%, Adventist 11.1%, Muslim 4.6%, indigenous beliefs 0.1%, none 1.7%
  • Solomon Islands: Church of Melanesia 32.8%, Roman Catholic 19%, South Seas Evangelical 17%, Seventh-Day Adventist 11.2%, United Church 10.3%, Christian Fellowship Church 2.4%, other Christian 4.4%, other 2.4%, unspecified 0.3%
  • South Sudan: Christianity 60.5%, traditional African religions 32.9%, Muslim 6.2%
  • Trinidad and Tobago: Roman Catholic 26%, Hindu 22.5%, Anglican 7.8%, Baptist 7.2%, Pentecostal 6.8%, Muslim 5.8%, Seventh Day Adventist 4%, other Christian 5.8%, other 10.8%, unspecified 1.4%, none 1.9%
  • Tuvalu: Church of Tuvalu (Congregationalist) 97%, Seventh-Day Adventist 1.4%, Baha’i 1%, other 0.6%
  • Uganda: Roman Catholic 41.9%, Protestant 42% (Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%), Muslim 12.1%, other 3.1%, none 0.9%
  • Vanuatu: Presbyterian 31.4%, Anglican 13.4%, Roman Catholic 13.1%, Seventh-Day Adventist 10.8%, other Christian 13.8%, indigenous beliefs 5.6% (including Jon Frum cargo cult), other 9.6%, none 1%, unspecified 1.3% (1999 Census)

The countries that abstained from the vote were all majority Christian countries. A handful of countries had populations with more than 5% Muslims, including Benin, Bosnia and Herzegovina, Cameroon, Malawi, Philippines, South Sudan, Trinidad and Tobago, and Uganda. Only Bosnia and Herzegovina had a Muslim population of over 25%.

Meanwhile, there were 128 countries that voted against the United States and Israel (for the UNGA resolution). Almost all of the 57 member states of the Organization of Islamic Cooperation (OIC) voted against the US, with the exceptions of Benin, Cameroon and Togo. Four of the five countries with OIC Observer status also voted against the US.

Why did Muslim countries vote against the United States and Israel, while Christian countries were much more likely to vote for Jerusalem? Some possibilities:

  • Muslim antisemitism: The Arab and Muslim world is much more antisemitic  (74%) than the Christian world according to various polls by the Anti Defamation League. It found that almost every Palestinian Arab was an anti-Semite, and that antisemitism was much less prevalent in the Americas (19%) and among Christians in western Europe (Muslims were 3-5 times more anti-Semitic). Voting against the Jewish state is basically de rigueur in Islamic societies.
  • Jewish and Christian history in Jerusalem: Muslim nations have been lobbying the United Nations for the past several years that Jews are recent colonialist with no history in the holy land and that the Jewish Temples never existed in Jerusalem. Palestinian Arabs have further inflamed Christian ire by claiming that Jesus was not a Jew but a Palestinian Arab. This is a direct affront to billions of Christians that believe in both the Old and New Testaments.
  • Israel’s Freedom of religion. Christians appreciate the freedom of religion afforded by Israel. They note that the Israeli government helped the Mormons build their church in Jerusalem, allow the Baha’i church to thrive in Haifa, and welcome pilgrims from around the world. They note that the surrounding Arab and Muslim countries have no such freedoms and tolerance. Where Muslim fanatics behead non-believers, and Arab and Muslim governments have laws against converting from Islam, Israel is an island of religious pluralism and freedom.
  • Christians in Jerusalem under Arabs and Jews: Christians note that when the Arabs ruled Jerusalem from 1949 to 1967, the Christian population dropped in half, but has seen a modest growth since Israel reunified the city in 1967. That is quite a comparison to Bethlehem, where the Christian population which stood at roughly 40% in December 1995 when Israel handed control to the Palestinian Authority, is now almost completely gone.
  • Access and Maintenance of Holy Sites: Christian pilgrims wander the streets of Jerusalem, Nazareth and the entirety of Israel every day of the year, and witness Jews and Muslims similarly accessing their holy places. But they remember clearly how Palestinian Arabs ransacked the Jewish holy site of Joseph’s Tomb in Nablus (Shechem) in October 2000 and attempted to convert it into a mosque, and how the Arabs forbade Jews from visiting the Cave of the Jewish Patriarchs in Hebron and the Temple Mount in Jerusalem when they held control from 1949 to 1967.

The situation in Israel is not unique. Christians have witnessed the horror that has befallen minorities like the Yazidis who have been hunted by Islamic jihadists. They see the turmoil and terror in the Islamic countries of Syria and Yemen. And they note the Christian persecution in the world is almost exclusively in Muslim majority countries.


ADL’s map of antisemitism

The Christians appreciate Israel’s control of Jerusalem. Whether it is because of their faith, understanding of history, appreciation of tolerance, desire for the freedom of religious practice, or the availability to live and access holy sites, Christians see holy sites and cities flourish under Israeli sovereignty and control. Unfortunately, the opposite is found in Arab and Muslim countries.

The Muslim nations seek complete authority and control. The notion of Jewish or Christians rights in their holy city of Jerusalem is irrelevant, and undermines the supremacy of Islam.


Various Pilgrims in the Old City of Jerusalem
(photos: First.One.Through)

As the world becomes less reliant on oil from the Arab world, one can expect more Christian countries to actively support Israel’s Jerusalem on the world stage.


Related First.One.Through articles:

Christian Persecution in the Middle East, not in Israel

Israel, the Liberal Country of the Middle East

Murderous Governments of the Middle East

Every Picture Tells a Story: No Christians Targeted

The United Nations and Holy Sites in the Holy Land

The Arguments over Jerusalem

First.One.through videos:

BDS Movement and Christian Persecution (Hovhaness)

I hate Israel – Christian Persecution

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The US Recognizes Israel’s Reality

On December 6, 2017, US President Donald Trump announced that the United States officially recognized the city of Jerusalem as the capital of Israel. Noting that “Jerusalem is the seat of the modern Israeli government. It is the home of the Israeli Parliament, the Knesset, as well as the Israeli Supreme Court. It is the location of the official residence of the prime minister and the president. It is the headquarters of many government ministries…. we finally acknowledge the obvious. That Jerusalem is Israel’s capital. This is nothing more or less than a recognition of reality.

It is indeed a plain reality.

And it is also a reality that pains many Arab and Muslim nations. Therefore, some people and nations that have sympathy for those angry parties have continued to deny reality. They have tried to isolate Israel. To deny the Jewish State the air of normalcy.


President Trump recognizing Jerusalem as the capital of Israel
December 6, 2017

This is not new.

But true leaders through the decades since Israel’s founding distanced themselves from the angry Arab and Muslim mob, and placed reality and decency first.

  • Country (1948): In 1948, US President Harry Truman recognized the State of Israel, even while Arab nations went to war to destroy the nascent country. To this day, many of those angry Arab and Muslim nations still refuse to acknowledge the existence of Israel.
  • Borders (1949): In 1949, at the end of Israel’s War of Independence, the US and many nations recognized Israel’s expanded borders beyond those outlined in the 1947 UN Partition Plan, even when the Arab countries refused to recognize them.
  • Citizenship (1954): In 1954, the world recognized the importance of citizenship by awarding the Nobel Peace Prize to the UN High Commissioner for Refugees in dealing with the millions of refugees from Europe after World War II and the Middle East. Many of those refugees were Jews that survived the Holocaust and others expelled from nearly a dozen Arab countries. Meanwhile, in that same year, the Hashemite Kingdom of Transjordan, that had expelled all of the Jews from eastern Jerusalem and the West Bank, specifically excluded Jews from getting citizenship.
  • Peace (1948, 1967): The world recognized the importance of settling disputes in a peaceful manner through negotiations, as enshrined in UN Charter (1945) Article 2, but Syria, Egypt and Jordan went to war against Israel again in 1967. After the Arabs lost, the entire Arab world implemented the Khartoum resolution: no peace with Israel, no recognition of Israel and no negotiations with Israel.
  • Freedom of Movement (1968 to today): Civilized nations recognize that people should be allowed to travel by airplane freely. Unfortunately, Palestinians upset with Israel, began hijacking planes in 1968 and through the 1970s, including the infamous 1976 Entebbe hijacking. Angry Arab countries continue to deny the basic rights of movement to Israelis, such as the November 2017 ruling that Kuwait Airlines refuses to transport Israelis.
  • Athletes (1972 to today): The world recognizes and appreciates the camaraderie and competition of international sports. However, angry Palestinian Arabs murdered Israeli athletes at the 1972 Summer Olympics. Arab countries today continue to refuse to compete against Israelis, show the Israeli flags or play the Israeli national anthem at competitions.
  • Self-Determination (1975 – 1991): US Ambassador to the United Nations Daniel Patrick Moynihan recognized that Zionism is a natural movement for self-determination like all nations display. However, the Arab and Muslim nations put forward UN Resolution 3379 equating Zionism as a form of racism. It would not be repealed until 1991. Arab leaders continue to call Zionism a form of colonialism.
  • Rights to Holy Places (1949-1967; 1980 / 2000): Israel recognized the importance of freedom of access to the holy places of Jerusalem and enshrined such commitment into law, the exact opposite of how Arabs governed the Temple Mount under Jordanians from 1949-1967 when they denied Jews any access to the Old City of Jerusalem. When Ariel Sharon visited Judaism’s holiest site in 2000, the Palestinian Authority launched a multi-year “Intifada” killing thousands.
  • Terrorism (1997, 2006): The US labeled Hamas and several other Palestinian groups as foreign terrorist organizations, in recognizing their incitement and acts of terror against Israeli civilians. Meanwhile, Palestinians happily support these terrorist organizations, and elected Hamas to 58% of the parliament in 2006.
  • Land Purchases (2010): The US instituted the Fair Housing Act of 1968 which recognized the importance of allowing all people to buy homes without any discrimination. In 2010, the Palestinian Authority affirmed the death penalty for any Arab that sells land to a Jew, quite an inversion of international law of 1922 that “No person shall be excluded from Palestine on the sole ground of his religious belief.
  • Defense (2008, 2012, 2014): The United States recognized that Israel had a right to defend itself against the incoming rockets from Hamas in Gaza. However, the Muslim and Arab world was appalled at Israel’s actions and wanted Hamas to defeat Israel. Allies of the Arabs wanted Israel to be investigated for war crimes.
  • History (2009, 2015-): The United States and some western countries recognize the 3000-year history of Jews in Jerusalem. However, Arab and Muslim nations put forward resolutions at the United Nations which denied the history of Jews in Jerusalem and condemned Israel for “Judaizing” Judaism’s holiest city.
  • Capital (2017): US President Donald Trump recognized that Jerusalem is Israel’s capital, while Arab countries refused to entertain the idea and threatened “days of rage.”

What’s next? Will Arab and Muslim states push forward the notion that today’s Jews have nothing to do with the children of Israel in the Bible? Will they say that Jews are not human beings but “sons of apes and pigs?” Will they advance a notion that the Jewish Temple never existed or that it was not located in Jerusalem? Will they contend that the Tomb of Rachel in Bethlehem is not the Jewish matriarch but a famous Muslim?  That the Holocaust never happened? Maybe they will come up with conspiracy theories that the Israelis planned the terrorist attacks of 9/11 and that the Mossad uses sharks to attack tourists in Sinai.

Should the world recognize reality or Palestinian lies which make Arabs more comfortable? Should world opinion be framed by the Arab view of history, attitudes of decency, and perception of reality?

Many Arab countries like Syria, Lebanon and UAE refuse to recognize Israel to this day. Muslim countries like Indonesia also refuse to recognize Israel. Iran won’t even mention Israel by name.

Should the US refuse to recognize the reality of Israel because of the insane attitudes of Arab and Muslim countries?

Should the US refuse to recognize the reality of Jewish history in Israel because it offends Arab and Muslim sensibilities?

Should Israelis just shrug off the insult of not having its flag and national anthem played during sporting events in Arab countries, because they know the reality of their victory?

Or is it time to stop the insanity of ignoring reality because of the noxious antisemitism pervasive in the Arab and Muslim societies?

President Truman will be forever remembered by Zionists for his willingness to recognize the new country of Israel within minutes of its declaring independence, even as Arab nations attacked Israel with weapons. Ambassador Moynihan’s passionate speech at the United Nations decrying the “Racism is Zionism” resolution while Arab nations pounced on Israel on the international stage, remains a highlight in the dark history of the United Nations.

This week, President Trump joined those leaders and took a stand in the shadow of UN Resolution 2334 denying Israel’s rights in Jerusalem. Reality cannot be held hostage to hatred.


Related First.One.Through articles:

The Invisible Flag in Judo and Jerusalem

The Custodianship of a Child and Jerusalem

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