The War Preferred

Summary: When a country prefers to use military force over financial pressure, what does that tell you about the party’s temperament and goals?

USA’s Financial Pressure First

Over the past decades, the United States of America has made efforts to contain the nuclear ambitions of rogue states like the Islamic Republic of Iran and North Korea. The USA viewed those state sponsors of terrorism as too dangerous to be the guardians of weapons of mass destruction. But in each case, the USA used economic means of combating Iran and North Korea as a preferred course to launching into a military war.

These were not unique situations.

The US has engaged in economic warfare several times. In situations like Cuba, the US never opted to attack the country militarily. However, in other situations like Libya, the US imposed economic warfare initially in February 2011, before deciding to use its military force some weeks later.

For the United States, the preferred course of engagement was to use economic means of achieving it’s aims, whether it was for a country to reverse course on a nuclear program, or to stop a war. The USA wanted to save lives – both of its own soldiers as well as in the country it attacked – so it delayed the use of force as long as possible.

Arabs’ Attack First

The Arabs in the Middle East have used the exact opposite approach.

When Israel announced its new state in 1948, five Arab countries invaded with an enormous military. Death was not only a means to an end but a goal: the destruction of the Jewish State.

In 1973, on the holiest day of the Jewish calendar, Arab armies attacked Israel again. The Israeli army eventually repelled the invading forces of Egypt, Syria and Iraq, after incurring significant loss of life. In response to their loss, the Arab countries imposed an oil embargo on those countries that assisted Israel militarily during the battle. As summarized by the US State Department:

“During the 1973 Arab-Israeli War, Arab members of the Organization of Petroleum Exporting Countries (OPEC) imposed an embargo against the United States in retaliation for the U.S. decision to re-supply the Israeli military and to gain leverage in the post-war peace negotiations. Arab OPEC members also extended the embargo to other countries that supported Israel including the Netherlands, Portugal, and South Africa. The embargo both banned petroleum exports to the targeted nations and introduced cuts in oil production.”

The Arab countries were not concerned about the loss of life and rushed into battle to both destroy Israel having lost wars and land to Israel in 1948, 1956 and 1967. The Egyptian President Anwar Sadat said the following as it launched its attack on Israel on October 6, 1973:

“We have always felt the sympathy of the world but we would prefer the respect of the world to sympathy without respect.”

By 1973, the Arab goals’ had expanded to not only destroying Israel, but establishing a modicum of honor. As he conceded the war to the Israelis, Sadat said:

“We have been fighting Israel for the fifteenth day running. Israel fought us on its own in the first four days and its real position was exposed on the Egyptian and Syrian fronts; it [Israel] lost by its own admission, 800 tanks and more than 200 aircraft on both fronts. For the last 10 days, however, I have been fighting the United States on the Egyptian front, armed as she is with the most sophisticated weapons in her possession. I simply cannot fight the United States or bear the historical responsibility for having our armed forces destroyed once again.”

In launching the war, Egypt made clear that its honor was at stake, and in calling for a ceasefire, it opted to claim victory over Israel, but capitulation to the US. As the Arab state could not beat the United States militarily, it pivoted to an economic war, the Oil Embargo.

Palestinians’ Also Attack First

Like the other Arab countries, the Palestinian Arabs have opted to fight militarily as a first effort. However, lacking a standing army, the Palestinian Arabs have used terrorism against Israeli civilians and army alike.

After the formation of the Palestinian Authority in 1995 as a result of the Oslo Accords, Palestinians attacked Israelis throughout the 1990s. When the head of the PA, Yasser Arafat (fungus be upon him) failed to deliver a peace in September 2000, the PA launched a Second Intifada which claimed the lives of thousands of additional civilians. The end of the Intifada was brought about with the help of Israel’s establishing a security barrier which stemmed the flow of Palestinian terrorists into Israel, which propelled the Palestinians into a new war. The launch of the boycott, divestment and sanction (BDS) effort in 2005 was designed to economically strangle Israel.

A Palestinian demonstrator raises a knife, during clashes with Israeli police, in Shuafat refugee camp in Jerusalem, Friday, Oct. 9, 2015. (AP Photo/Mahmoud Illean)

The Palestinian Arabs – like the Arabs of the neighboring states – opted to use military force to try to destroy Israel. Only upon the failure of such efforts, did they switch to economic warfare.

  • Goals: The US took action to prevent the tremendous loss of life (rogue states with nuclear weapons), while the Arab goal was to kill and destroy.
  • Tactics. The US pursued economic pressure first to prevent the loss of life, whereas the Arab states immediately went to war.

The consistency of the goals and tactics of the United States and Arab world is a fabric of their world view: the US has a goal of preserving peace, so uses military force as a last resort. The Arab states have a goal of destroying Israel, so attack it first and only resort to a BDS campaign once they conclude that they cannot win militarily.


Related First.One.Through articles:

Israel and Wars

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

Paying to Murder Jews: From Iraq, Saudi Arabia and Iran to the Palestinian Authority

What do you Recognize in the Palestinians?

I’m Offended, You’re Dead

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The Recognition Catch Up

The United States recognized Jerusalem as the capital of Israel on December 6, 2017 in a move that President Donald Trump said was a “long-overdue step.” Many countries disagreed, and viewed the announcement as premature, claiming that such recognition should be done in conjunction with a broader peace process and mirror whatever the Israelis and Palestinian Authority themselves agree to.

If anything, Trump’s move was very late considering the recognition that had been afforded to the Palestinian Arabs over the previous decade.

Recognition of Palestine

In 1988, the Palestinian Liberation Organization declared its independence. Israel and the western world ignored the declaration of the noted terrorist organization, while fellow Arab and Muslim countries quickly recognized the State of Palestine.

Within a few years of the PLO declaration, the Israelis and Palestinian Arabs signed the Oslo Accords (in 1993 and 1995) which put in motion a peace process, including the creation of a Palestinian Authority (PA). As part of those agreements, both parties agreed that the PA would have limited powers regarding international relations (Article IX), including having no ability to obtain official recognition from other governmental bodies.

In accordance with the DOP, the Council will not have powers and
responsibilities in the sphere of foreign relations, which sphere includes the
establishment abroad of embassies, consulates or other types of foreign missions and posts or permitting their establishment in the West Bank or the Gaza Strip, the
appointment of or admission of diplomatic and consular staff, and the exercise of
diplomatic functions.”

When the leader of the PA, Yasser Arafat (fungus be upon him) failed to deliver on peace and launched a second intifada in September 2000, the peace process ground to a halt. Any movement by world organizations and governments to provide additional recognition on key issues for the Israelis and PA was put on hold.

Yet the Palestinian Authority under Mahmoud Abbas pushed forward with seeking global recognition, even as he lost control of the Gaza Strip in 2007.

Abbas began with Costa Rica (2008) and Venezuela (2009) before making significant headway with the major countries in South America.

In 2010, Abbas got Brazil and Argentina to recognize Palestine, despite commitments in the Oslo Accords that the PA would not take such steps. The Israeli foreign ministry released a statement that  “Recognition of a Palestinian state is a violation of the interim agreement signed by Israel and the Palestinian Authority in 1995, which established that the status of the West Bank and the Gaza Strip will be discussed and solved through negotiations….  All attempts to bypass negotiations and to unilaterally determine issues in dispute will only harm the trust of the sides and their commitment to agreed upon frameworks for negotiations.

No matter.

In 2011, other South American countries recognized Palestine including Chile and Uruguay. UNESCO followed suit and admitted the “State of Palestine.” Shortly thereafter, Iceland became the first country in western Europe to recognize Palestine, with borders based on the 1949 Armistice Lines. By the following year, the United Nations began calling the entity the “State of Palestine” in all official documents.

Remarkably, at the end of the third Hamas war on Israel in 2014, Sweden became the second western European country to recognize Palestine.

Recognition of Jerusalem

While Abbas’s PA actively sought recognition of a state since 2008, Israel was fighting three wars from Gaza and a “stabbing intifada.” Israel was not busy lobbying the world to recognize Jerusalem as its capital, but focused on getting the world to stop the Islamic Republic of Iran from obtaining nuclear weapons while it declared its intention of destroying Israel.

While the Palestinian Authority was playing offense, Israel was playing defense.

At this point in time, with over 20 countries and United Nations entities recognizing Palestine over the past decade despite the explicit statements in the Oslo Accords, isn’t it well past time for countries of the world to recognize the capital of Israel?

Alternatively, if countries are truly concerned with the peace process, they can strip their recognition of Palestine, and leave the Israelis and PA to negotiate their peace, including matters related to borders, settlements and Jerusalem, and ultimately embrace the conclusion of the parties. Impartiality demands one or the other.


Jerusalem from the air, facing north


Related First.One.Through articles:

Both Israel and Jerusalem are Beyond Recognition to Muslim Nations

Recognition of Acquiring Disputed Land in a Defensive War

The US Recognizes Israel’s Reality

The UN’s #Alternative Facts about the 1967 Six Day War

Welcoming the Unpopular Non-President (Abbas) of a Non-Country (Palestine)

What do you Recognize in the Palestinians?

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Corpus Separatum Ended Forever in 1995

“A long habit of not thinking a thing wrong, gives it a superficial appearance
of being right, and raises at first a formidable outcry in defense of custom.
But the tumult soon subsides. Time makes more converts than reason.”

Thomas Paine, Common Sense
January 9, 1776

Some political pretend-to-know-it-all pundits are taking to the airwaves to decry President Donald Trump’s recognition of Jerusalem as Israel’s capital. They have noted that Jerusalem is too sensitive a topic for the United States to endorse without approval from the Palestinian Authority and the Muslim and Arab world. They are incensed that Trump has abandoned common practice of past presidents these last decades.

But they are wrong. The issue of Jerusalem was settled in 1995, and not just by the US Congress, but by the Palestinian Authority itself.

The 1947 Plan

The United Nations wanted to reserve the “Holy Basin” of religious sites of the three monotheistic faiths into a “corpus separatum,” an international zone that would not be part of either a Jewish State (which would have a minority of Arabs) nor of an Arab one (which would have a minority of Jews). This area included greater Jerusalem and greater Bethlehem.

Annex B of UN 1947 Peace Plan showing Corpus Separatum

The Arabs of Palestine and the greater Arab world rejected the plan, while the Jews of Palestine and many countries at the United Nations supported the plan.

It would never go into effect.

1948-1949 Israel’s War of Independence

As soon as Israel declared itself an independent country in May 1948 when the British ended their mandate, armies from five Arab countries invaded Israel. At war’s end, Israel took control of the western part of Jerusalem while Jordan took control of the eastern half of Jerusalem and all of greater Bethlehem and the West Bank.

Corpus separatum divided into
Jordanian area in white and Israeli area in blue
The Jordanians and Israelis would sign an Armistice Agreement in 1949 establishing the contours of non-belligerency, but not peace. That line became known as the “Green Line.” The countries of the world recognized Israel’s borders west of the Green Line, but did not recognize the Jordanian annexation of the West Bank, eastern Jerusalem and Bethlehem.

While the world recognized the expanded borders of Israel beyond that proposed in the 1947 UN Partition Plan, it would not recognize the western half of Jerusalem as Israel’s capital, in the hopes that peace could be established with inclusion of aspects of corpus separatum in a peace agreement.

Things moved in the opposite direction.

The Jordanians expelled all Jews from their section of corpus separatum and forbade the entry of Jews into the Old City. They would offer citizenship to all Arabs who lived in the area, and specifically exclude any Jews from obtaining Jordanian citizenship in 1954.

From 1967 to 1995

In June 1967, the Jordanians (and West Bank Palestinian Arabs since they had taken Jordanian citizenship), attacked Israel again and lost all of the land they had illegally annexed including the eastern portion of corpus separatum. Israel rescinded the ban on Jews living and visiting their holiest city of Jerusalem and tore down the barbed wire that had split the city in two. It also enabled all Arabs who wanted to obtain Israeli citizenship to apply. Thousands of Arabs have done so.

By 1980, Israel had defined new borders for Jerusalem which excluded the southern portion of corpus separatum around Bethlehem, and declared Jerusalem “complete and united, is the capital of Israel.

Some countries moved their embassies to Jerusalem in the wake of the announcement, such as Costa Rica in 1982 and El Salvador in 1984, in the hope of winning political and economic support from Israel. However, both countries moved their embassies to Tel Aviv in 2006, in the hopes of establishing stronger relationships with the Muslim and Arab world.

Oslo II Accords of 1995

The Israelis and Palestinian Arabs reached an agreement to begin a peace process in 1993. Two years later, in September 1995, they signed the Oslo II agreements. Those agreements put the nails in the coffin for the concept of an international body overseeing corpus separatum.

First, the Palestinian Authority recognized that Israel controlled Jerusalem. Any decisions that happened with Jerusalem would be done in conjunction with Israel. This is a far cry from what people see and read today, where everything that Israel does in Jerusalem is described as illegal and subject to condemnation at the United Nations Security Council.

Further, the PA only labeled Jewish towns in Gaza and the West Bank as “settlements.” Jews living in Jerusalem were specifically excluded from being labeled as settlers. Today, acting-President of the PA, Mahmoud Abbas cannot blink his eyes without calling Jews in the Old City as “right-wing settlers” and “colonialists,” even though the last agreement signed by both Israel and the PA clearly stated that they were not settlers.

Most significantly, the PA and Israelis agreed to begin to chop up the corpus separatum. The concept that it would be an international city was dismissed, as the Holy Basin would be divided between the two parties. This began in practice shortly after the Oslo II Accords were signed, as Prime Minister Benjamin Netanyahu handed over control of Bethlehem to the PA in December 1995.

The United States was supportive of these moves. As part of the effort to move the parties along, the US Congress passed the Jerusalem Embassy Act in October 1995. The Act focused just on Jerusalem – half of corpus separatum, as Bethlehem was being transferred by Israel to the Palestinian Arabs – stating “it to be U.S. policy that:

(1) Jerusalem remain an undivided city in which the rights of every ethnic religious group are protected;

(2) Jerusalem be recognized as the capital of the State of Israel; and

(3) the U.S. Embassy in Israel be established in Jerusalem no later than May 31, 1999.”

The Act did allow the US president to waive the move of the embassy every six months, and for over 20 years, US presidents did just that:

“Authorizes the President to suspend for six months (with possible subsequent six-month extensions) the 50 percent limitation on the obligation of funds with respect to the opening of the Embassy if he determines and reports to the Congress that a suspension is necessary to protect the national security interests of the United States.”

That ended in 2017.

The US Recognizes Jerusalem as the Capital of Israel in 2017

On December 6, 2017, US President Donald Trump saidJerusalem is the seat of the modern Israeli government. It is the home of the Israeli Parliament, the Knesset, as well as the Israeli Supreme Court. It is the location of the official residence of the prime minister and the president. It is the headquarters of many government ministries…. we finally acknowledge the obvious. That Jerusalem is Israel’s capital. This is nothing more or less than a recognition of reality.

The reality of Israel’s choice of Jerusalem as its capital had never been in dispute. People questioned US support of that choice. Many key components of that decision were clear:

  • The US and many countries recognized Israel’s sovereignty over western Jerusalem in 1949
  • The Palestinian Authority and Israel recognized Israel’s control of Jerusalem and the PA’s control over Bethlehem in 1995
  • The US Congress declared that “Jerusalem be recognized as the capital of the State of Israel,” in 1995

But legal scholars debated whether Congress had the ability to make such determination, as only the executive branch had constitutional authority to set foreign policy. That question ceased with Trump’s declaration.

“A long habit of not thinking a thing wrong,…”

Despite most of the world recognizing Israel’s sovereignty over western Jerusalem and Palestinian Authority control over Bethlehem, many continued to contort themselves as to why they did not move their embassies to Jerusalem.

  • Countries contend that the 1947 UN Partition Plan with corpus separatum continued to have merit, even though the principle parties had moved past that formula many years ago.
  • Countries defend their refusal to move their embassies to Jerusalem because the Arabs do not recognize any claim of Israel to Jerusalem. But the Palestinian Authority has not officially recognized Israeli sovereignty over western Jerusalem any more than Tel Aviv. Therefore, how can the location of the embassy have more credibility in Tel Aviv than Jerusalem?
  • Countries believe that Jerusalem is matter for the Israelis and Palestinian Authority to determine, but Trump said the exact same while announcing the move of the US embassy to Jerusalem. One does not preclude the other.

A great American patriot, Thomas Paine, pointed out that people have a tendency to be lulled into the belief that a status quo is a proper course of action. They come blinded to the wrong and comfortable with its stench. They will even contrive reasons to rationalize the offense.

Both reason and time have demonstrated that the path to peace does not reside either in minds that deny the truth or hearts that curse the obvious. Israel’s capital is Jerusalem and should be the home of all foreign embassies.


Related First.One.Through articles:

The Arguments over Jerusalem

Recognition of Acquiring Disputed Land in a Defensive War

Real and Imagined Laws of Living in Silwan

The US Recognizes Israel’s Reality

The New York Times Inverts the History of Jerusalem

The Israeli Peace Process versus the Palestinian Divorce Proceedings

A “Viable” Palestinian State

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The Invisible Flag in Judo and Jerusalem

They were not even supposed to be there.

Long marked for exclusion, their physical presence was repulsive to the locals. “Modern” society being slightly more “progressive” in the ancient Middle East as well as being more visible to a global audience because of the Internet, made it slightly more difficult to bar them. The vile creatures could stand there, but the rightful hosts would deny them space, honor or acknowledgement. These interlopers may be human, but their essence remained a problem.

They would sing no song, carry no flag, and represent no people.

In 2017.

In the United Arab Emirates Judo competition.

On the Jewish Temple Mount in the Jerusalem.

Judo Grand Slam

The United Arab Emirates (UAE) hosted the Judo Grand Slam in October 2017. The competition was nominally supposed to represent the best fighters in the judo martial arts from countries from around the world. Not simply from around the world, but from COUNTRIES from around the world.

The official website from the tournament listed 47 countries that participated in the event. Alphabetically, after Hungary at number 21 was “IFJ,” which stood for the International Judo Federation. Not normally considered a country, it was a name assigned to a country loathed by the host country. That despised country is Israel.

Israel is not a recognized country by the UAE. Not only does the country not have diplomatic relations with Israel, Israeli citizens are denied entry into the UAE.

That posed a problem for the UAE which was hosting the Judo tournament. Would the tournament be considered a farce if it excluded many of the best competitors? Israeli athletes had become champions in many global judo competitions and they qualified to compete at the IFJ event. How could the host country of the event deny entry to those people?

However strong their desire, the UAE could not bar the physical entry of the Israeli athletes. But that would be as far it would go.

  • The Israeli flag, national anthem and the name “Israel” would be banned from the entire program.
  • The Israeli athletes would be the only ones to not have a flag on their uniform.
  • The Israeli athletes would not have their national flag raised nor anthem played when they won medals.
  • And the name “Israel” would not even be listed anywhere among the 47 countries competing in the global event.

The “human rights” groups that monitor the Middle East would be silent. Human Rights Watch? Nothing T’ruah? Zero. OHCHR? Couldn’t be bothered. The Carter Center? You kidding me? Jimmy Carter?

Those “rights” organizations have no breath to support human decency if it means defending Israel or Israelis. For “progressive” groups, Israel is solely the object of scorn and condemnation.

The Jewish Temple Mount

For 3000 continuous years, there has been a single place which Jews have revered as their holiest location: the Temple Mount in Jerusalem. Jews had two temples there, and after the Second Temple was destroyed, Jews continued to pray in the direction of their holy temples. Until this very day.

At Israel’s founding in 1948, the surrounding Arab countries invaded in the hopes of completely destroying the new Jewish state. At war’s end, the Hashemite Kingdom of Transjordan took over the western side of the Jordan River through the eastern half of Jerusalem, including the Temple Mount. The Jordanians promptly evicted every Jew from their illegally seized land.

The Jordanians annexed the region in 1950 in a move that was not recognized by virtually the entire world. In 1954, the Jordanians gave citizenship to every person that lived or had lived in these acquired lands, but deliberately excluded Jews to make sure that the Jews could not re-enter their land, including Jerusalem.

Israel reunited Jerusalem in 1967 after the Jordanians attacked Israel again. It reopened the Old City for Jews to live, visit and worship.

Well, not exactly.

The Israelis gave administrative control of the Temple Mount to the Islamic Waqf shortly after the 1967 war ended. The Waqf has denied Jews the right to pray at their holiest site. Jews cannot carry Jewish prayer books nor Israeli flags.

The Jews can be there physically as human beings, but nothing more.

Kotel Plaza, the closest an Israeli flag can come to the Jewish Temple Mount

And human rights organizations reacted: they were appalled that Jews were even visiting the Temple Mount.

Ir Amim, a radical left-wing organization had the following to say about Jews visiting the Temple Mount in October 2017:

Over the Sukkot holiday, the number of Jewish visitors to the Temple Mount/Haram al-Sharif compound continued to rise: according to Temple activists, some 2,000 visitors ascended the Mount during the holiday. From Rosh Hashanah until the end of Sukkot, the number of Jewish visitors totaled about 3,000. These numbers, according to the estimates of the Temple Movements, represent an increase of 30%-40% in the number of visitors relative to last year.

More worrying than the increase in and of itself, however, is the evident change in policy by the police: Greater coordination and friendly relations have been witnessed between the police and Temple Movement activists. Larger and sometimes multiple groups of activists have been allowed to enter the compound, and restrictions on non-Muslim prayer on the Mount appear to have been relaxed. The police permitted a mass religious ceremony to be held, for the first time, near the Western Wall plaza, rather than within the Jewish Quarter as in previous years. Activists were also permitted to put up a sukkah, bearing the emblems of the Temple Movements, on the ramp leading to the Holy Esplanade.

These troubling changes in policy and relations between the police and the activists are undermining the spirit of the status quo on the Mount, if not eroding the status quo in practice.”

Ir Amim called it out: a small handful of Jews can be at Judaism’s most revered location, but they cannot be treated like everyone else.

Whether in Judo competitions or in Jerusalem, a small handful of Jews are reluctantly permitted to stand alongside every other human being on the planet. Still, they must be bleached of their Judaism and cleansed of their affiliations with the Jewish State. The racists, the anti-Semites and progressives know a good status quo when they see one.


Related First.One.Through Articles:

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Dignity for Israel: Jewish Prayer on the Temple Mount

It’s the Temple Mount, Not the Western Wall

Visitor Rights on the Temple Mount

Tolerance at the Temple Mount

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Nakba 2: The Victory of a Democracy

The world has been long educated by Palestinian Arabs about the “Nakba”, the “disaster.” It was during 1948-9 when the newly established country of Israel withstood the onslaught of five Arab armies to not only survive, but to accumulate additional territory. All of that land was considered by the Arabs to be “Arab Land,” and Israel’s victory was not only an affront to their sensibilities as the rightful owners of the land, but was exacerbated by the fact that Israel did not allow the Arabs that left the region during the war – which they themselves had started – to return to their houses.

The Palestinian Nakba of 1948-9 was the founding of a Jewish State that the Arabs considered without merit, and the status of 711,000 Arabs who lost their homes to such foreign transplant. Adding insult to their situation was Egypt taking over Gaza without giving the local population citizenship. The Arabs on the west bank of the Jordan River at least got Jordanian citizenship.

In solidarity with their Arab brothers, over the following years the Arab countries from the MENA region evicted 1 million Jews from their midst, performing an ethnic cleansing of Jews for thousands of miles. Many of those Jews moved to Israel, to become citizens alongside the 160,000 Arabs who were already granted Israeli citizenship.


Israeli flags over Latrun Tank Museum,
scene of important battles in the Israeli War of Independence
(photo: First.One.Through)

The Palestinian Nakba would repeat in 1967.

Once again the surrounding Arab armies poised to destroy the Jewish State.

  • “The problem before the Arab countries is not whether the port of Eilat should be blockaded or how to blockade it – but how totally to exterminate the state of Israel for all time.”   –  President Gamal Abdel-Nasser of Egypt, May 25, 1967
  • The Syrian army, with its finger on the trigger, is united. I believe that the time has come to begin a battle of annihilation.”  –  Syrian Defense Minister Hafez Al-Assad (later President)
  • Those [Israelis] who survive will remain in Palestine. I estimate that none of them will survive.”  –  PLO Chairman Ahmed Shukhairy

However, once again Israel would defeat those that were ready to annihilate them. Once again the Israelis would take over more land. And once again the local Arab population would cry out to the world that they were the victims, and ask the world to isolate the Jewish State.

Nakba #2 left more of the local Arab population under Israeli authority. The Arabs in Gaza, Sinai, “West Bank”, and even the Golan Heights were no longer under Arab control or authoritarian rule. They were now subject to a democracy; and a Jewish one at that.

The Arabs claim that Nakba #1 had its roots in the western powers of Britain, France, Italy and Japan carving up the Ottoman Empire to fit their global ambitions. Those democracies chopped up “Arab land” (note that the Ottomans are not Arab) into fiefdoms and added an alien Jewish democracy squarely into the middle of it. To this day, Palestinian leadership asks Britain for an apology for the actions of 100 years ago, and Iranian leadership declares that the region needs to “cut out the cancer of Israel.

Nakba #2 of June 1967 continued to spread the foreign democracy into the Middle East, but only in part. Israel only annexed the eastern part of Jerusalem and gave everyone – Jews and non-Jews – in the area full rights. However, Israel declined to annex the other regions in the hope of trading portions of the land for peace. In 1979 it traded Sinai (which was never part of the Palestine Mandate) with Egypt for peace. It abandoned Gaza for war. And it negotiates with the Palestinian Authority about the future of the land east of the Green Line (EGL).

The short windows of Israeli control failed to instill long-term democratic values into the areas. Sinai is just another part of Egypt that is quickly removing the removing its Christian minority. Gaza is run by the terrorist group Hamas that is backed by the local radical Islamist population. And Area A of the West Bank where the Palestinian Authority has control, is managed by a corrupt regime that refuses to hold elections.

The newborn democracy survived an Arab onslaught in 1948, and the fledgling democracy would not be annihilated by the forces of hate and intolerance in 1967. While countries like the Islamic Republic of Iran still threaten to destroy the region’s only democracy, others have since given up on the pledge. Still, regrettably, Israel’s lessons of tolerance and democracy seem to be a hard tradition to instill in its neighbors.

For the Palestinians, the Nakba is that the foreign democracy still exists in their midst. For the western world, the disaster is that the Arabs in the region still cannot tolerate democracy.


Related First.One.Through articles:

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The Undemocratic Nature of Fire and Water in the Middle East

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

750 Years of Continuous Jewish Jerusalem

Nicholas Kristof’s “Arab Land”

Israel, the Liberal Country of the Middle East

Stabbing the Palestinian “Right of Return”

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Welcoming the Unpopular Non-President (Abbas) of a Non-Country (Palestine)

On May 3, 2017, the acting-President of the Palestinian Authority, Mahmoud Abbas, came to the United States to meet US President Donald Trump. Is this the pathway to the “ultimate deal” of peace between Israel and its neighbors?

Unlikely.


President Donald Trump shook hands with Palestinian leader Mahmoud Abbas in the Oval Office on May 3, 2017. ( Photo: EVAN VUCCI/ASSOCIATED PRESS)

Abbas has no Legitimacy

Abbas was elected to a four year-term as President in 2005. That term ran out in January 2009, and he has refused to hold new presidential elections as he and his Fatah party are weak.

Abbas has no Control

A year after Abbas took office, the Palestinian Arabs elected the rival political party, Hamas, which is viewed by much of the world as a terrorist entity, to 58% of the parliament of the Palestinian Authority. In 2007, Hamas seized control of the Gaza Strip and launched three wars against Israel (2008; 2012; and 2014). Abbas either supported those wars or he had no control over the region.

Abbas is Unpopular

The Palestinian Arabs poll themselves on a number of issues every three months. In September 2015, they began to ask people their thoughts of Abbas. In every poll since that time, between 61% and 65% of respondents wanted Abbas to resign.

The Palestinians Prefer War

While Abbas would have won several theoretical elections many years ago, his rival in Hamas has become the Palestinian favorite as a result of the wars against Israel. As evidence, in the September 2012 Palestinian poll, Abbas would have beaten rival Ismail Haniyeh by 11%, but he would have lost by 3% just three months later after the November 2012 Hamas war. Abbas’s popularity bounced back in the next quarter’s poll, but he has never been able to recover from his dramatic fall in popularity after the 2014 Hamas war: In the June 2014 poll Abbas would have beaten his Hamas rival by 12%; after the war, Abbas would have lost by 17%.

The Palestinians are done with Abbas and prefer to stake a future with terrorists.

Lack of Support for Two States

Since the 2014 Hamas war, Palestinians have become ambivalent about a two-state solution, with roughly even percentages supporting and opposing the plan. The notion reached the lowest point at the aggressive Palestinian push of the “stabbing intifada” in December 2015, when 54% of respondents stated they opposed two-states to 45% in favor.

Abbas has no Ability to Govern

In the last ten of the twelve years that Abbas has headed the Palestinian Authority, he has been unable to rule. He has not been able to control Gaza or reconcile with rival political parties. How can he possibly be expected to negotiate and deliver a peace deal with Israel?


Acting-President of the Palestinian Authority Mahmoud Abbas

Abbas Continues to Attack Every Aspect of Zionism

Abbas has used every opportunity during his tenure to fight against the basic rights and beliefs of the Jewish State, laid out in international law (references to the 1922 Palestine Mandate below):

  • Citizenship: Abbas stated that no Israelis will be citizens of a Palestinian State, even while international law promoted Jewish citizenship. (Palestine Mandate Article 7: “facilitate the acquisition of Palestinian citizenship by Jews,” and Article 15: “No person shall be excluded from Palestine on the sole ground of his religious belief.“)
  • History: Abbas routinely denies the 3000+ year history of Jews in their holy land and works with United Nations agencies to promote false narratives. (Palestine Mandate preamble: “recognition has thereby been given to the historical connection of the Jewish people with Palestine“)
  • Owning Land: Abbas has said that no Jews can own land in Palestinian areas, and PA law has a death sentence on any Arab that sells land to Jews. (Palestine Mandate Article 6: “shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.“)
  • Immigration: International law in 1920 and 1922 explicitly encouraged Jews to move to the holy land. Meanwhile, Abbas has sought an international apology for the declaration. (Palestine Mandate Article 6: “shall facilitate Jewish immigration“)
  • Reconstituting the Jewish Homeland was the stated goal of the San Remo conference and the Palestine Mandate. Abbas has repeatedly refused to acknowledge that Israel is a Jewish State. (Palestine Mandate preamble: “grounds for reconstituting their national home in that country“)
  • Freedom of Religion and Worship was both part of the international laws calling for reestablishing the Jewish homeland, and part of Israel’s basic laws. However, Abbas seeks to prohibit Jews from accessing and praying at their holiest location. (Palestine Mandate Article 13: “securing free access to the Holy Places” and Article 15: “complete freedom of conscience and the free exercise of all forms of worship.“)

The Freedom CHOIR are fundamental building blocks of long established international law underpinning the Jewish State.  And the weak and unpopular Abbas tramples on every aspect of it.

In case the aforementioned list wasn’t enough, Abbas peddles vile Holocaust conspiracies, as a further affront to the Jewish people.

The Ugly Straw Man

So the inept straw man came to Washington, D.C. to meet with the president of the United States. Is he the man that can negotiate and deliver peace. No.

Abbas serves as a fig leaf for both Israeli and Palestinian leaders that they are actually moving forward with a peace process.

If people wanted to take constructive steps towards peace, there are two different paths to take: 1) treat Abbas like the unpopular straw man that he is, and force him to accept the peace proposal that is put in front of him; or 2) let the Palestinian Arabs hold new elections with someone that has the backing of the people and can deliver on the results of the negotiations. If the Arabs elect someone who has no interest in peace, then the Israelis have no need to compromise on its cherished goals.

The failure of past peace processes was that they were based on a failed dynamic. There is no point in dealing with a cut-out. It is time to either treat Abbas like the straw man that he is, or show him the door.


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The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

Palestinians are “Desperate” for…

The Only Precondition for MidEast Peace Talks

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“Mainstream” and Abbas’ Jihad

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The Three Camps of Ethnic Cleansing in the BDS Movement

The Boycott, Divestment and Sanction (BDS) of Israel movement seeks to use global pressure on Israel force it to change its policies towards Palestinian Arabs. The pressure includes economic and cultural boycotts of Israel and denying any normalization of relations with the Jewish State.

The backers of BDS fall into three general camps. Those that seek to:

  1. Dismantle the Jewish State
  2. Remove all Jews from the West Bank
  3. Remove all Jews from historic Palestine

The first group wants to change the character of Israel by cleansing its ethnicity, while both the second and third groups promote ethnic cleansing the land of Jews themselves.

Dismantling the Jewish State

Many of the founders of the BDS movement despise the nature of the “Jewish State.” They find a system of Jewish preferences (such as automatic citizenship for Jews around the world) and Jewish symbols in the flag and national anthem as the antithesis of democracy and a burden for Israeli Arabs. Their goal is rid Israel of its “Jewishness.”

Some of the prominent supporters of BDS seek to accomplish this goal by forming a single state from the Jordan River to the Mediterranean Sea. They seek the “right of return” of millions of Arabs to the region and the removal of all Jewish symbols and privileges in the state. Their goal is to turn Jews into a minority in the country, and to dismantle the Zionist Project.

As stated by Omar Barghouti, co-founder of the BDS movement:

  • “I am completely and categorically against binationalism because it assumes that there are two nations with equal moral claims to the land.”
  • “A Jewish state in Palestine in any shape or form cannot but contravene the basic rights of the indigenous Palestinian population and perpetuate a system of racial discrimination that ought to be opposed categorically….Definitely, most definitely we oppose a Jewish state in any part of Palestine. No Palestinian, rational Palestinian, not a sell-out Palestinian, will ever accept a Jewish state in Palestine.”
  • “(The one state solution means) a unitary state, where, by definition, Jews will be a minority.”

There are Jewish anti-Zionist groups that also support this vision including the New Israel Fund. Norman Finkelstein, a Jewish professor and loud Israel-basher has called out his fellow BDS supporters for masking their desire to end the Jewish State, as opposed to their publicly-stated goals of ending the “occupation” of the West Bank.

“I mean we have to be honest, and I loathe the disingenuousness. They don’t want Israel. They think they are being very clever; they call it their three tier. We want the end of the occupation, the right of return, and we want equal rights for Arabs in Israel. And they think they are very clever because they know the result of implementing all three is what, what is the result? You know and I know what the result is. There’s no Israel!”

Some pro-Zionists like Caroline Glick also support a one state solution (without Gaza). They do not believe the predictions of Jews becoming a minority in a state without Gaza and without permitting millions of descendants of Palestinian Arabs to move to Israel. The roughly 1.8 million Arabs living in Israel today plus the 2.5 million Arabs in the West Bank would be 2 million people fewer than the 6.5 million Jews living in the region. Israel would remain a democratic and Jewish State.

Removing Jews from the West Bank

A significant portion of the western world considers the goal of removing all Jews from the “West Bank,” a noble goal. They have advanced a notion at the United Nations Security Council (with the approval of the US Obama administration) that “Israel’s Settlements Have No Legal Validity, Constitute Flagrant Violation of International Law.” With such passage, they have opened legal venues for countries to advance boycotts of products made in the settlements.

The measure unfortunately ignores several important matters:

  • Jews have a legal basis for living east of the Green Line in international law. The 1920 San Remo Agreement and 1922 Mandate of Palestine clearly laid out the rights of Jews to live throughout Palestine. There was no such thing as a “West Bank” which was an artifice of the 1948-9 Israel war of independence. The arbitrary line (which Israel and the Arab states all agreed was NOT a border) has no bearing on where Jews can and cannot live.
  • There is no basis in law for “occupying” disputed territory. While the UN General Assembly voted to partition Palestine in 1947, the vote did not create the two states. Further, the Arabs rejected the partition, as they sought the entirety of the land. The land east of the Green Line (EGL) remains disputed and subject to various agreements between Israel and the Palestinian Authority, including Oslo II (1995). International law uses the term “occupation” only in relation to a foreign force taking over another country, not disputed land. Lastly, international law forbids seizing additional territory in an offensive action, not as a matter of defense as was the case of Israel defending itself from Jordanian attack in 1967.

Jews have historically lived in the currently disputed lands for thousands of years. The ethnic cleansing of Jews from the region by Jordanian and Palestinian Arabs in 1948-9, and the Arabs subsequent refusal to grant any Jew in the region citizenship or visitation rights to their holy land, does not make such actions either legal or worthy of repetition.

Yet this is the publicly “accepted” face of the BDS movement, backed by the acting President of the Palestinian Authority Mahmoud Abbas.

Abbas adds fuel to the fire by stating that Israel is a “colonial occupier” that advances an “apartheid regime” in an effort to “ethnically cleanse” the area of Palestinians. All are inflammatory terms to paint Israel as an evil and malicious invader which should be expelled.

Removing Jews from Historic Palestine

For many Arabs and anti-Zionists, the term “colonial occupier” means the entirety of pre-Mandate Palestine, not just the West Bank and Gaza. They view the 1920 and 1922 international laws as fundamentally invalid, as they were made by foreign powers without input from the local Palestinians. As such, Abbas has demanded an apology from the British government for issuing the Balfour Declaration in 1917, which served as a basis for the international laws allowing Jews to reestablish a homeland in Palestine.

The popular Palestinian party Hamas, which was elected to 58% of the Palestinian parliament, is defined as a terrorist group by much of the world. Its charter calls for the complete destruction of Israel, as the success of Zionism undermines the supremacy of Islam.

The more “moderate” (only on a relative basis) Palestinian party Fatah also called for a complete destruction of the Jewish state in its constitution until August 2007, when it modified some of its official positions. It did this, as it prepared to launch the global BDS movement in November 2007 to appear as a more reasonable fight against the Jewish state.

Ethnic Cleansing

Ethnic cleansing is not a distinct crime under international law, and there is no precise definition. The United Nations took steps to define “ethnic cleansing” in the aftermath of the war in Yugoslavia in the 1990s. In its interim report it used a definition:

 “… rendering an area ethnically homogeneous by using force or intimidation to remove persons of given groups from the area.

The final report was more stringent, and limited the term to the use of violence to achieve its goals:

a purposeful policy designed by one ethnic or religious group to remove by violent and terror-inspiring means the civilian population of another ethnic or religious group from certain geographic areas.

The BDS actions of the past decade are the latest manifestation of anti-Zionists attempting to destroy the Jewish State after decades of failing to do so militarily, in actions that would clearly have fallen under “ethnic cleansing.”

Today’s BDS movement is attempting to use “force and intimidation” to ethnically cleanse all-or-part of the holy land of Jews, and to cleanse Israel of its Jewish ethnicity.


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What’s “Outrageous” for the United Nations

Regime Reactions to Israel’s “Apartheid” and “Genocide”

The Israeli Peace Process versus the Palestinian Divorce Proceedings

The Cancer in the Arab-Israeli Conflict

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

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Muslim Anti-Semitism Anchored in Belief that Jews are Responsible for All Wars

There is no shortage of anti-Semitism in the world.

The Anti Defamation League (ADL) conducted polls in 2014 (somewhat updated in 2015) which showed that many people felt that Jews had too much control of the media and financial markets.  Some respondents believed that Jews were too pompous or were engaged in activities that made people hate them.

The Islamic countries were the most anti-Semitic by a far margin. The rankings:

  • West Bank & Gaza: 93% of the areas are anti-Semites
  • Iraq: 92%
  • Yemen: 88%
  • Libya: 87%
  • Algeria: 87%
  • Tunisia: 86%
  • Kuwait: 82%
  • Bahrain 81%
  • Jordan: 81%
  • Qatar: 80%
  • Morocco: 80%
  • UAE: 80%….

you get the idea.

These percentages dwarfed the non-Muslim countries like Japan 23%, Italy 20%, and Brazil 16%.

A further analysis revealed a split in the nature of the anti-Semitic feelings.  Even countries which showed an inclination for Jew-hatred, appreciated that Jews were not responsible for the wars in the world.  That was an opinion uniquely held by Muslims.

Consider Turkey and Greece.  The two neighboring countries have a long and strained relationship with each other, mostly over land and religious matters (Turkey is Muslim and Greece is Christian).  Interestingly, the countries have nearly identical negative feelings towards Jews, with Turkey and Greece having 70% and 67% anti-Semitic attitudes, respectively.  However, the underlying reasons behind the hatred in the two countries were quite different.

In 2015, 76% of Turks felt that Jews had too much power in the financial markets, while 85% of Greeks held that opinion (note that Greece had been going through dire financial problems). Roughly 63% of Turks felt that Jews had too much control over the global media, while 58% of Greeks felt the same. And 55% of Turks felt that Jews discussed the Holocaust too much, while 70% of Greeks felt the same.

Similar attitudes overall, and a trend that would suggest that Greeks were even more anti-Semitic than the Turks.

However, when the question was posed “Are Jews responsible for most of the world’s wars?” 53% of the people in Turkey responded yes, while only 33% of the people in Greece agreed. A wide margin of difference.

Outside of the Muslim world, very few countries believed that Jews were responsible for world wars, even among the anti-Semites.

  • In Poland, with 37% anti-Semites, only 14% believed Jews had anything to do with wars
  • In Ukraine (32% anti-Semitic), only 14% believed Jews were tied to wars
  • Spain, 29% anti-Semitic and 11% believed a Jewish connection to wars
  • Latvia, 28% anti-Semitic; 12% tied Jews to wars
  • Argentina, 24% anti-Semitic and 14% tied Jews to wars

The ADL started to segment the respondents of some European countries with a significant Muslim population. The Muslims were significantly more anti-Semitic than fellow citizens.

  • In France, only 4% and 6% of atheists and Christians, respectively, believed that Jews were responsible for wars. The percentage was 24% for Muslims in France
  • In the United Kingdom, 6% of both atheists and Christians believed that Jews were responsible for wars, but 34% of the Muslims in the UK held that view – over five times as many.
  • In Malaysia, 23% of Buddhists think that Jews are responsible for wars, but 78% of Muslims believe – over three times as many.

As the non-Muslim world sees the Muslim world at war with itself in Syria, Yemen and elsewhere, it has concluded that Jews have nothing to do with the anarchy, death and destruction.  But the Islamic world turns to an old familiar scapegoat and blames the Jews.

Consider the most anti-Semitic regions of the world again. The Palestinian Authority, Iraq, Yemen and Libya top the list. There are fewer Jews in Iraq, Yemen and Libya COMBINED than there are in a New York City subway car. Yet those countries – at war – are the most anti-Semitic.

They believe that the cause of their misfortune is not their own inept governments or co-religionists. It is the Jews.

aleppo

Syrian security officers gather in front of destroyed buildings where triple bombs exploded at the Saadallah al-Jabri square, in Aleppo city, on October 3, 2012.
(AP Photo/SANA)

The terrorist Islamic group Hamas makes its thoughts clear in its charter, Article 22:

“For a long time, the enemies have been planning, skillfully and with precision, for the achievement of what they have attained. They took into consideration the causes affecting the current of events. They strived to amass great and substantive material wealth which they devoted to the realisation of their dream. With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.

You may speak as much as you want about regional and world wars. They were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.”

The world watches in horror the brutality of ISIS torturing and slaughtering anyone outside of their narrow Islamic view. The world is appalled at the destruction of Aleppo and the murder of civilians in Syria. And the world understands full well, that this is battle where the Jews have no part.

Except the Muslim world.


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The Selfishness, Morality and Effectiveness of Defending Others

There is a well known quote from a Protestant minister named Martin Niemoller (1892-1984) who argued for the defense of others:

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

The argument is by all accounts a practical one, not a moral one. The quote suggests that people should stand up against prejudice because hatred is a slippery slope. The selfish reasoning has different aspects: fight for others before the evil comes for you; and fight for others, and hopefully they will fight for you as well due to the same logic.

Do world leaders actually use such self-motivating arguments in practice?  Are the arguments effective in curbing hate and attacks driven by hatred?

Rallying for the Victims

Consider the situation of Jews in France over the past few years.

The Anti Defamation League did a study of anti-Semitism in 2014 which it updated in 2015.  The study found that while most countries in the world witnessed very small changes in the level of hatred against Jews, France saw a dramatic drop.

  • Christians: In 2014, 40% of French Christians held anti-Semitic views. That number dropped to 17% in 2015.
  • Business: In 2014, 51% of France believed that Jews had too much control of the financial markets. One year later, only 33% held such views – mostly Muslims (63%)
  • Global Affairs: In 2014, 46% of France believed that Jews had too much control over world affairs, a number that dropped to 22% in 2015 (again, predominantly French Muslims, 54% compared to Christians at 21%)
  • Pompous: In 2014, 33% of France thought that Jews thought themselves superior to others, dropping almost in half to 17% in 2015 (Muslims were more than twice as likely as Christians to hold this view)
  • Media: In 2014, 44% of France thought that Jews had too much control of the media, which dropped to only 21% in 2015 (Muslims were almost 3 times more likely to hold that view).
  • World Wars: In 2014, 18% of the French considered the Jews behind major world wars. In 2015, that number was one-third, 6% (with Muslims FOUR times as likely as Christians to hold such view).

What happened between the two polls in France to cause such a dramatic shift in the perception of Jews? ADL commented that various terrorist attacks and violence against Jews over 2014 brought a sense of solidarity for the Jews in France, as well as in Germany and Belgium where other attacks occurred:

“The poll found a marked increase in concern about violence against Jews in all three countries.  The results indicate that heightened awareness of violence against Jews fosters a sense of solidarity with the Jewish community and that strong condemnation by political and civic leaders makes expressing anti-Semitism less acceptable.”

Such statement from the ADL would seem to confirm that speaking up in defense of a persecuted group improves their situation, and indeed that may have been a contributor to the dramatic improvement of the French perception of Jews.

Rallying for the Perpetrator

In June 2015, the Pew Research Center did a survey of the French in their attitudes towards Muslims in the aftermath of deadly attacks committed by Islamic terrorists.  In a surprising finding, the French viewed the group that perpetrated the violence MORE favorably than before, going from a 72% favorability rating to 76%.  The improvement in opinions went across all political ideologies, including the far right which saw a movement of 60% to 63%, including a strong favorability rating doubling from 8% to 16%.

This dynamic happened in the United States after the 9/11/2001 terrorist attacks as well. Overall, Americans’ positive impressions of Muslims jumped from 45% to 59%, with the far right jumping the most, from 35% favorable feelings to 64%.

Pew reached a similar conclusion as the ADL, and attributed the increased positive feelings towards Muslims stemming from the call for unity among leaders such as President George W Bush who said: “These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that.

The famous Niemoller quote considered people’s selfish motivations to defend others, while world leaders appealed to people to turn away from hatred in pursuit of unity. Whether in France or the USA, those calls seemed effective in changing attitudes, but did they lower the number of attacks?

Effectiveness

In the United States, the number of attacks inspired by radical Islam has accelerated since the middle of 2015, with roughly 30 incidents over the past year (compared to 62 in the prior 14 years). Have the number of attacks increased because of the calls by President-elect Donald Trump to perform “extreme vetting” of Muslims interested in coming to the United States from countries at war with the US? Possibly. It is certainly an extreme jump in jihadist attacks.

However France has also seen a dramatic increase in the number of Islamic attacks, which began to spike in December 2014.  There have been roughly 20 attacks over the past two years, which roughly equals the prior 25-years’ of attacks. Various pundits speculate a number of causes including the French colonialist past and the marginalization of Muslim immigrants in French society. But those excuses must be dismissed, as those dynamics have been at play for dozens of years.

Others point out to the rise in the number of Muslim immigrants from the war-torn Middle East.  These immigrants arrived into France, Belgium and other countries, bringing their anger with them. The stories they tell of the destruction of their homes fuels the anger of the resident Muslims that were already in the country.  Rather than be grateful for their safety, they attack the liberal society which replaced their Muslim world. While the attacks by Muslims has led to the growth of far-right nationalist parties that argue to stem the flow of Muslim refugees, the far-right has overall been more positive towards the Islamic community.

obama-red-line


It would appear that calls for calm and unity by government leaders is effective in reducing hatred, but does little to curtail terrorism.  To reduce terrorism, the most effective course may be to end the wars in the Middle East, including Iraq, Somalia, Syria and Yemen. Peace at home is achieved with peace abroad.


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Time for Obama to Address Palestinian Arabs Directly

The Palestinian Arabs conduct polls of themselves every few months. The Palestinian Center for Policy and Survey Research  publish the polls for all to see.

It would appear that the United Nations and the Obama Administration refuse to read and internalize the clear print.

Consider the poll completed in September 2016.  The findings concluded:

“current level of support for an armed intifada remains high and a majority opposes the Russian invitation for a meeting between Abbas and Netanyahu in Moscow. Moreover, the public remains highly pessimistic about the French Initiative’s chances of success. Finally, Hamas’ candidate for the presidency, Ismail Haniyeh remains more popular than Abbas.”

The Palestinian Arabs continue to “support an armed intifada,” meaning killing Israelis rather than speaking and negotiating with them.  The Arabs further support the terrorist group Hamas rather than the “more moderate” Fatah head Mahmoud Abbas.

But the US and the United Nations don’t acknowledge these persistent inconvenient facts.

On November 29, 2016, the US State Department had its daily press briefing were Spokesperson John Kirby stated:

” in order to get there [two state solution], you have to see tangible leadership on both sides to ratchet down the rhetoric and to reduce the violence and to show a willingness to sit down and have discussions about a two-state solution. That hasn’t been the case….
we need to see the leadership on both sides take the kinds of actions to realize a two-state solution; to commit to a willingness to sit down and have those kinds of discussions and to effect those kinds of negotiations. And his point was exactly and succinctly right: You can lead the horse to water, but you can’t make them drink. You have to – ultimately – and we’ve said this time and time again – you have to see leadership exuded and demonstrated there in the region. They have to be willing to get to this two-state solution or it’s not going to be sustainable. And I think if you go back and look at the transcript of his remarks, you’ll see that he expounded on that thought in exactly – almost exactly those words.

The US State Department seemed to recognize the failure of Palestinian leadership – but not the Palestinian people. It chose to equivocate in condemning Israeli settlements by also blaming the impasse of advancing peace talks on Palestinian leadership.  However, the State Department never is critical of the Palestinian Arabs who continue to favor violence and terrorism instead of coexistence and peace.

On that same November day, the UN Secretary General Ban Ki Moon also blamed the leadership of the two parties. “Israeli and Palestinian leaders still voice their support for the two-State solution. However, without urgent steps to revive a political perspective, they risk entrenching a one-state reality.” According to the UN, the failures of leadership have in turn caused anger from the populations:

“All this has led to growing anger and frustration among Palestinians and profound disillusionment among Israelis. It has strengthened radicals and weakened moderates on both sides.”

The inversion of cause-and-effect never enters the mindset of Ban Ki-Moon, that Acting-President of the Palestinian Authority Mahmoud Abbas cannot take steps towards peace, because his own people demand more forceful actions.  The UN will state that Palestinian Arab civilians are simply “resorting to violence” and are “desperate” for a state, even though the entire fabric of the PA, Fatah and Hamas is about the destruction of the Jewish State.

A New Path

US President Obama declined to address the Israeli parliament when he visited Israel in March 2013, and instead addressed Israeli citizens.   In his opening remarks he said “what I’ve most looked forward to is the ability to speak directly to you, the Israeli people — especially so many young people who are here today — (applause) — to talk about the history that brought us here today, and the future that you will make in the years to come.”

Perhaps the final gesture to advancing peace between Israelis and Palestinian Arabs, is for Obama to address the Palestinian Arabs directly to accept their Jewish neighbors and build a future together, rather than reward the intransigence of the Palestinian Authority as former US President Jimmy Carter suggested on that same November 29 day of willful blindness.


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It’s the Democracy, Stupid

Opinion: Remove the Causefire before a Ceasefire

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