Students for Justice in Palestine’s Dick Pics

Something has become all the “rage” in the world. Without the rage.

Dick Pics

There was once a time when society knew what was offensive.

There was a time when people would see something and immediately call it out as obscene. The reaction would be clear and unequivocal: Stop it! I don’t want to see that! Ever!

The perpetrators of the offensive behavior would be ridiculed. They would be shunned from any public event and run out of political office.


Democratic candidate for mayor of New York City, Anthony Weiner (aka Carlos Danger) with wife Huma Abedin

The perp would be forever viewed differently. A creep.

There was a time that communities would ask the police to arrest a person for lewd and ugly behavior. No one would rise to the offender’s defense about free speech or expression.

A community wouldn’t ponder the motivation of such an action. It would be simply bewildered that any normal person could possibly think that viewers would find the spectacle attractive.

Students for Justice in Palestine

There is a group that has taken hold in many college campuses called “Students for Justice in Palestine.” It is a group that glorifies the killing of Jews in Israel.

In May 2016, Northwestern University invited convicted terrorist Rasmea Odeh to speak at an event that SJP billed as “Israeli Apartheid Week.” Odeh, who was convicted in Israel of killing two Israeli college students with a bomb, spoke to 50 students in Illinois about the “Israeli colonial project” and the suffering of Palestinian Arabs.

No one disrupted the talk. It was covered by free speech.

In February 2015, the SJP chapter in DePaul University held “a fundraiser to celebrate the resilience of Rasmea Odeh.” The students in the university did not simply want to hear the perspective of a convicted terrorist: they wanted to actively support her.

The anti-Zionist group, Jewish Voice for Peace, gave Odeh a standing ovation in April 2017, as she bid farewell to the United States because she was being deported for having entered the country without disclosing her terrorist conviction.

And the Women’s March in Washington D.C. in January 2017 invited Odeh to address the crowd. To thousands.

That is the “progressive” fringe world today.

The Left-Wing Participation in Terrorism

When someone sends another person a “dick pic,” they are engaging in crude behavior. The goal is to either provoke and offend, or to engage a basic human lust. It is not romance or love. It is a blunt instrument with a binary outcome: 95% of the time it is disgust and 5% amusement or desire.

When an organization invites a convicted terrorist that murdered innocent students to address its members, there is something sickening and perverse that becomes normalized. The most animalistic of activities – cold-blooded murder of innocent youth – is celebrated. It is endorsed. It is rationalized to the audience as proper behavior.

While society will be disgusted (or in rare circumstances amused) by lewd pictures that are easily erased, it celebrates – or at least tolerates – the killing of innocents. This is the same society that has no issue showing videos of beheadings on social media, but bans pictures of a woman’s breast. We extol butchery and shun nudity.

Let’s be clear: The person who sends a “dick pic” has a very ugly and narrow view of the recipient. They are selfish and interested in only one thing, and it is not the recipient’s personality. It is the aspiration for a complementary raw emotion that the recipient might bring to the encounter.

Similarly, when the radical anti-Zionists like SJP and JVP address you, they are not seeking a rational discussion about disputed land. They want your active endorsement of the murder of Jews and the Jewish State. That is your “complement” to their actions.

Decent people of the world, it is time to delete these disgusting groups faster than a dick pic from a stranger.


Related First.One.Through articles:

Martin Luther King and Zionism

Liberals’ Biggest Enemies of 2015

A Disservice to Jewish Community

The Left-Wing’s Two State Solution: 1.5 States for Arabs, 0.5 for Jews

Your Father’s Anti-Semitism

The Evil Architects at J Street Take a Bow

Politicians React to Vile and Vulgar Palestinian Hatred

Pride. Jewish and Gay

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The Three Camps of Ethnic Cleansing in the BDS Movement

The Boycott, Divestment and Sanction (BDS) of Israel movement seeks to use global pressure on Israel force it to change its policies towards Palestinian Arabs. The pressure includes economic and cultural boycotts of Israel and denying any normalization of relations with the Jewish State.

The backers of BDS fall into three general camps. Those that seek to:

  1. Dismantle the Jewish State
  2. Remove all Jews from the West Bank
  3. Remove all Jews from historic Palestine

The first group wants to change the character of Israel by cleansing its ethnicity, while both the second and third groups promote ethnic cleansing the land of Jews themselves.

Dismantling the Jewish State

Many of the founders of the BDS movement despise the nature of the “Jewish State.” They find a system of Jewish preferences (such as automatic citizenship for Jews around the world) and Jewish symbols in the flag and national anthem as the antithesis of democracy and a burden for Israeli Arabs. Their goal is rid Israel of its “Jewishness.”

Some of the prominent supporters of BDS seek to accomplish this goal by forming a single state from the Jordan River to the Mediterranean Sea. They seek the “right of return” of millions of Arabs to the region and the removal of all Jewish symbols and privileges in the state. Their goal is to turn Jews into a minority in the country, and to dismantle the Zionist Project.

As stated by Omar Barghouti, co-founder of the BDS movement:

  • “I am completely and categorically against binationalism because it assumes that there are two nations with equal moral claims to the land.”
  • “A Jewish state in Palestine in any shape or form cannot but contravene the basic rights of the indigenous Palestinian population and perpetuate a system of racial discrimination that ought to be opposed categorically….Definitely, most definitely we oppose a Jewish state in any part of Palestine. No Palestinian, rational Palestinian, not a sell-out Palestinian, will ever accept a Jewish state in Palestine.”
  • “(The one state solution means) a unitary state, where, by definition, Jews will be a minority.”

There are Jewish anti-Zionist groups that also support this vision including the New Israel Fund. Norman Finkelstein, a Jewish professor and loud Israel-basher has called out his fellow BDS supporters for masking their desire to end the Jewish State, as opposed to their publicly-stated goals of ending the “occupation” of the West Bank.

“I mean we have to be honest, and I loathe the disingenuousness. They don’t want Israel. They think they are being very clever; they call it their three tier. We want the end of the occupation, the right of return, and we want equal rights for Arabs in Israel. And they think they are very clever because they know the result of implementing all three is what, what is the result? You know and I know what the result is. There’s no Israel!”

Some pro-Zionists like Caroline Glick also support a one state solution (without Gaza). They do not believe the predictions of Jews becoming a minority in a state without Gaza and without permitting millions of descendants of Palestinian Arabs to move to Israel. The roughly 1.8 million Arabs living in Israel today plus the 2.5 million Arabs in the West Bank would be 2 million people fewer than the 6.5 million Jews living in the region. Israel would remain a democratic and Jewish State.

Removing Jews from the West Bank

A significant portion of the western world considers the goal of removing all Jews from the “West Bank,” a noble goal. They have advanced a notion at the United Nations Security Council (with the approval of the US Obama administration) that “Israel’s Settlements Have No Legal Validity, Constitute Flagrant Violation of International Law.” With such passage, they have opened legal venues for countries to advance boycotts of products made in the settlements.

The measure unfortunately ignores several important matters:

  • Jews have a legal basis for living east of the Green Line in international law. The 1920 San Remo Agreement and 1922 Mandate of Palestine clearly laid out the rights of Jews to live throughout Palestine. There was no such thing as a “West Bank” which was an artifice of the 1948-9 Israel war of independence. The arbitrary line (which Israel and the Arab states all agreed was NOT a border) has no bearing on where Jews can and cannot live.
  • There is no basis in law for “occupying” disputed territory. While the UN General Assembly voted to partition Palestine in 1947, the vote did not create the two states. Further, the Arabs rejected the partition, as they sought the entirety of the land. The land east of the Green Line (EGL) remains disputed and subject to various agreements between Israel and the Palestinian Authority, including Oslo II (1995). International law uses the term “occupation” only in relation to a foreign force taking over another country, not disputed land. Lastly, international law forbids seizing additional territory in an offensive action, not as a matter of defense as was the case of Israel defending itself from Jordanian attack in 1967.

Jews have historically lived in the currently disputed lands for thousands of years. The ethnic cleansing of Jews from the region by Jordanian and Palestinian Arabs in 1948-9, and the Arabs subsequent refusal to grant any Jew in the region citizenship or visitation rights to their holy land, does not make such actions either legal or worthy of repetition.

Yet this is the publicly “accepted” face of the BDS movement, backed by the acting President of the Palestinian Authority Mahmoud Abbas.

Abbas adds fuel to the fire by stating that Israel is a “colonial occupier” that advances an “apartheid regime” in an effort to “ethnically cleanse” the area of Palestinians. All are inflammatory terms to paint Israel as an evil and malicious invader which should be expelled.

Removing Jews from Historic Palestine

For many Arabs and anti-Zionists, the term “colonial occupier” means the entirety of pre-Mandate Palestine, not just the West Bank and Gaza. They view the 1920 and 1922 international laws as fundamentally invalid, as they were made by foreign powers without input from the local Palestinians. As such, Abbas has demanded an apology from the British government for issuing the Balfour Declaration in 1917, which served as a basis for the international laws allowing Jews to reestablish a homeland in Palestine.

The popular Palestinian party Hamas, which was elected to 58% of the Palestinian parliament, is defined as a terrorist group by much of the world. Its charter calls for the complete destruction of Israel, as the success of Zionism undermines the supremacy of Islam.

The more “moderate” (only on a relative basis) Palestinian party Fatah also called for a complete destruction of the Jewish state in its constitution until August 2007, when it modified some of its official positions. It did this, as it prepared to launch the global BDS movement in November 2007 to appear as a more reasonable fight against the Jewish state.

Ethnic Cleansing

Ethnic cleansing is not a distinct crime under international law, and there is no precise definition. The United Nations took steps to define “ethnic cleansing” in the aftermath of the war in Yugoslavia in the 1990s. In its interim report it used a definition:

 “… rendering an area ethnically homogeneous by using force or intimidation to remove persons of given groups from the area.

The final report was more stringent, and limited the term to the use of violence to achieve its goals:

a purposeful policy designed by one ethnic or religious group to remove by violent and terror-inspiring means the civilian population of another ethnic or religious group from certain geographic areas.

The BDS actions of the past decade are the latest manifestation of anti-Zionists attempting to destroy the Jewish State after decades of failing to do so militarily, in actions that would clearly have fallen under “ethnic cleansing.”

Today’s BDS movement is attempting to use “force and intimidation” to ethnically cleanse all-or-part of the holy land of Jews, and to cleanse Israel of its Jewish ethnicity.


Related First.One.Through articles:

“Ethnic Cleansing” in Israel and the Israeli Territories

What’s “Outrageous” for the United Nations

Regime Reactions to Israel’s “Apartheid” and “Genocide”

The Israeli Peace Process versus the Palestinian Divorce Proceedings

The Cancer in the Arab-Israeli Conflict

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

J Street: Going Bigger and Bolder than BDS

Liberals’ Biggest Enemies of 2015

Related First.One.Through video:

The 1967 “Borders” (Music by the Kinks)

Judea and Samaria (Music by Foo Fighters)

The UN looks to believe the Palestinians (Music by Rod Stewart)

BDS Movement and Christian Persecution (Music by Hovhaness)

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Every Picture Tells a Story: Anti-Semitism

The Every Picture Tells a Story series in FirstOneThrough compares the use of photographs and captions in the major US newspapers. It demonstrates time-and-again how a liberal paper like The New York Times advances a Palestinian Arab narrative over an Israeli narrative, even in the use of pictures.

It would appear that the Times prefers to bury stories of anti-Semitism as well.

On February 22, 2017, the major papers reviewed the toppling of roughly 200 headstones in a cemetery in St. Louis, MO. The conservative paper, The Wall Street Journal, was clear about both the significance of the event as well as the target of the attack: Jews.

20170223_052221

Cover page of the WSJ February 22, 2017

The paper printed a large color photograph on the top of its front page with a heading: “President Denounces Weekend of ‘Hate and Prejudice and Evil.” The caption of the photo read: “DESECRATION: Headstones were toppled in a Jewish cemetery over the weekend in University City, Mo. President Donald Trump on Tuesday denounced anti-Semitism, after calls for him to address the vandalism and bomb threats against Jewish community centers.

The WSJ ran a story on page A4 which included another colored picture.

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WSJ Page A4 on February 22, 2017

The caption read: “Jewish headstones that were toppled over the weekend were being put back Tuesday at Chesed Shel Emeth Cemetery in Missouri.” As with the front page picture, the caption of the picture was clear that Jews were targeted in the hate crime.

That was in sharp contrast to the coverage in The New York Times.

20170223_052156

NYT Page A13 on February 22, 2017

The New York Times did not give the story any prominence. There was neither a cover story nor picture. However, back on page A13, there was a medium-sized black-and-white picture with an innocuous caption: “Chesed Shel Emeth Cemetery in University City, Mo., where nearly 200 graves were vandalized.” The caption did not mention Jews or anti-Semitism.

The New York Times has a long history of picking on Israel, including targeting its leadership and policies.  The paper often minimized stories of anti-Semitism in Europe when it was tied to Israel fighting hostile neighbors. But now, as it continues to minimize stories of anti-Semitism in the United States, the Times is making more clear that the target of its bias is not Israeli policy, but Jews and the Jewish State.


Related First.One.Through articles:

Every Picture Tells a Story: Arab Injuries over Jewish Deaths

Every Picture Tells a Story: Goodbye Peres

Every Picture Tells a Story: Versions of Reality

Every Picture Tells A Story: Only Palestinians are Victims

Every Picture Tells a Story: The Invisible Murdered Israelis

Every Picture Tells a Story, the Bibi Monster

Stories on New York Times minimizing anti-Semitism:

“An anti-Semitic Tinge”

“Tinge” Two. Idioms for Idiots

New York Times’ Small Anti-Semitism

New York Times Finds Racism When it Wants

NY Times Discolors Hate Crimes

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The Palestinian’s Three Denials

In September 1967, the Arab States put forward the Khartoum Resolution in the wake of their defeat in the June 1967 Six Day War with Israel. The resolution set down their intransigence in accepting the nation of Israel with a call of “no peace with Israel, no recognition of Israel, no negotiations with it,” in a policy that would stymie any chance of peace in the region for decades. It became known as “the Three No’s.”

Today, the Palestinian Arabs have adopted their own version of the policy which can be called “The Three Denials”: deny the history of the Jews; deny the rights of the Jews; deny the acceptance of the Jews.

It will similarly block any chance for peace in the region.

Deny the History of the Jews

There was once a time when the Arab world accepted the basic history of the Jews in the holy land. In 1925, the Supreme Muslim Council published a guidebook for the Temple Mount which clearly identified the place as the location of the Jewish Temples.

“The site is one of the oldest in the world. Its sanctity dates from the earliest times.

Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings.”

al-haramal-sharif-cover150best

However, the acting president of the Palestinian Authority Mahmoud Abbas somehow came to the conclusion that acknowledging Jewish history in Jerusalem would undermine the claim that the site is purely a Muslim holy site. As such, he repeatedly charged that Israel is trying to “Judaize” Jerusalem. He asserted that Israel is getting rid of “the Arab character of the city.” He was recently successful in putting forward resolutions before the United Nations that referred to the Temple Mount in Islamic terms that denied any connection of Jews. So when the new UN Security General Antonio Guterres clearly stated that “it is completely clear that the Temple that the Romans destroyed in Jerusalem was a Jewish temple,” the Palestinians went crazy and demanded an apology.

Perhaps revisionist history should not come as a surprise, as Abbas wrote his doctoral thesis on Holocaust denial.

Deny the Rights of the Jews

The follow up to the denial of Jewish history in their holy land is to deny Jews the rights to live there.

Abbas stood at the UN General Assembly and claimed that Israel is “colonizing” Arab land. He claimed that Jews first began to colonize Palestine with the British declaration of the Balfour Declaration in 1917. He has now demanded an apology from the United Kingdom and for it to “bear its historic, legal, political, material and moral responsibility for the consequences of this declaration, including an apology to the Palestinian people.” Abbas has stated that the colonization continues post-1967, as Israel seized additional Palestinian land in the 1967 war.

To Abbas, it has always been Palestinian land, so Jews have no rights to any part of it.

As such, Abbas has called for a new Palestinian country to be free of any Jews. He has retained a Jordanian law that condemned to death any person selling land to Jews, and was able to get former US President Barack Obama to agree that Jews should not be allowed to live in “Palestinian Land.” A sorry note in US-Israel relations.

Beyond the rights of living in the land, Arabs have denied the basic rights of Jewish access to their holy places.

The Jordanians evicted all Jews from the West Bank and Jerusalem after they illegally annexed the land in 1950 in a move that was not recognized by the world. They denied Jews any visitation rights into Jerusalem, just as they denied Jewish rights to visit the Cave of the Jewish Patriarchs in Hebron. Abbas has similarly called for Jews to be expelled from the Jewish Temple Mount and Jerusalem today.

Deny the Acceptance of Jews

Abbas has stated that he will never recognize Israel as a Jewish State. The declaration received support from the Arab States:

“The council of the Arab League confirms its support for the Palestinian leadership in its effort to end the Israeli occupation over Palestinian lands, and emphasizes its rejection of recognizing Israel as a ‘Jewish state’.”

Foreign ministers of the Arab League countries meet in Cairo March, 9, 2014. The Arab League on Sunday endorsed Palestinian President Mahmoud Abbas's rejection of Israel's demand for recognition as a Jewish state, as U.S.-backed peace talks approach a deadline next month. The United States want Abbas to make the concession as part of efforts to reach a "framework agreement" and extend the talks aimed at settling the decades-old Israeli-Palestinian conflict. REUTERS/Stringer (EGYPT - Tags: POLITICS)

Foreign ministers of the Arab League countries meet in Cairo March, 9, 2014. The Arab League on Sunday endorsed Palestinian President Mahmoud Abbas’s rejection of Israel’s demand for recognition as a Jewish state, as U.S.-backed peace talks approach a deadline next month. The United States want Abbas to make the concession as part of efforts to reach a “framework agreement” and extend the talks aimed at settling the decades-old Israeli-Palestinian conflict. REUTERS/Stringer (EGYPT – Tags: POLITICS)

So much for the principle of two states for two people. The Palestinians – at best – are seeking one state that is 100% Arab and second state that is a mix Arab and Jewish, with no preferences for Jews at all.

The Global Response

The world seemed to understand the Arab States “3 No’s” in 1967, and would soon push forward a “Zionism is racism” resolution at the United Nations. It would take many years for that resolution to be rescinded, and for some Arab states to begin to make peace with Israel.

For many years the United States under Obama and the United Nations under UNSG Ban Ki Moon also seemed to endorse the “3 Denials” of the Palestinian Arabs. The UN routinely passed resolutions which inverted facts regarding rights and access to holy places and disregarded the history of Jews in the holy land. Obama endorsed the #AlternativeFacts as well.

Not surprisingly, the region went backwards. Three wars against Israel from Gaza and wars spreading throughout the region under the watch of inept leadership. The responses from Ban Ki Moon and Obama? That they stood with Gaza and sought the inclusion of the terrorist group Hamas into a joint Palestinian leadership.

However, there is now a new president in the United States, and a new Secretary General at the United Nations. Antonio Guterres showed that he will not deny the history of Jews in Israel in an attempt to appease the anti-Semitic Palestinian Arabs. Hopefully, but he and President Trump will break “The 3 Denials” of the Palestinians and advance peace in the region.


Related First.One.Through articles:

The Cancer in the Arab-Israeli Conflict

Israel was never a British Colony; Judea and Samaria are not Israeli Colonies

Real and Imagined Laws of Living in Silwan

Video of UNSG Guterres on Holocaust Remembrance Day

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An Orthodox Rabbi at the Capitol

It has been several decades since any rabbi delivered a prayer at a presidential inauguration, the inauguration of President Ronald Reagan in 1985 being the last one. In Reagan’s and each of the prior events, the prayer was delivered by a rabbi from the Reform or Conservative movements. In 2017, at the swearing in of President Donald Trump, an Orthodox rabbi finally took the stage.

Rabbi Marvin Hier, is a well-known rabbi on the national and international stage, as dean and founder of the Simon Weisenthal Center and the Museum of Tolerance. He also founded Moriah Films which has won two Academy Awards. His credentials in combatting hatred and in educating the world about the evils of the Holocaust are beyond reproach.

hier-inauguration

Why did Trump invite a rabbi when Obama, the Bushes and Clinton did not do so? Why invite an Orthodox rabbi, the smallest of the Jewish denominations?

A major factor to consider must be that Trump’s daughter Ivanka and her entire family are Jewish. And Orthodox.

Trump also hails from New York City and built his business in the real estate industry, where many Jews live and work. He has gotten to know many Jews – and Orthodox ones in particular- over many years. That is in sharp contrast to past presidents who were lifelong politicians, a profession with fewer Orthodox Jews. 

The point that I will add here is that it should not be a surprise that the first party to include an Orthodox rabbi in one of the greatest of human occasions – the peaceful transfer of power of the most powerful nation in the world – was the Republican party.

Orthodox Jews are Mostly Republican

The Pew Research group did a comprehensive survey of American Jews in 2013, and published the results in August 2015. The survey found that “American Jews tend to be more highly educated and politically liberal than the U.S. public as a whole,” but one group did not fit that pattern: the Orthodox, which are 57% Republican-leaning.

“Unlike most other American Jews, Orthodox Jews tend to identify as Republicans and take conservative positions on social issues such as homosexuality. On average, they also are more religiously committed and much younger than other U.S. Jews, and they have bigger families.

“…the median age of Orthodox adults (40 years old) is fully a decade younger than the median age of other Jewish adults (52). Despite being younger, more than two-thirds of Orthodox adults are married (69%), compared with about half of other Jewish adults (49%), and the Orthodox are much more likely to have minor children living in their household. On average, the Orthodox get married younger and bear at least twice as many children as other Jews (4.1 vs. 1.7 children ever born to adults ages 40-59).

“…in a few ways, Orthodox Jews more closely resemble white evangelical Protestants than they resemble other U.S. Jews. For example, similarly large majorities of Orthodox Jews (83%) and white evangelicals (86%) say that religion is very important in their lives, while only about one-fifth of other Jewish Americans (20%) say the same. Roughly three-quarters of both Orthodox Jews (74%) and white evangelicals (75%) report that they attend religious services at least once a month. And eight-in-ten or more Orthodox Jews (84%) and white evangelicals (82%) say that Israel was given to the Jewish people by God – more than twice the share of other American Jews (35%) who express this belief.”

So while Orthodox Jews only make up about 10% of the 5.3 million American Jews, they are the fastest growing denomination by far. The implication is that even as Democrats point to the growth of the non-white population in the USA as favoring the Democrats, within the Jewish minority, the Republicans hold an advantage.

The Address

Rabbi Hier spoke for just two minutes after President Trump was inaugurated. In his remarks he recited a passage from Psalm 137: “By the rivers of Babylon we wept as we remembered Zion… If I forget thee o’ Jerusalem may my right hand forget its skill.” It was an interesting choice of quotes, as the Obama Administration let the area of Babylon – in today’s Iraq – fall into an Islamic jihadist war zone, and neighboring Iran have a pathway to nuclear weapons. In regards to Jerusalem, Obama abandoned Israel at the United Nations, letting a motion pass that declared that the eastern half of Jerusalem which houses the Jewish Temple Mount and all of the West Bank were illegally controlled by Israel.

Conversely, the Trump administration has broken with Obama’s view that Jerusalem is occupied Palestinian territory, and has vowed to move the US embassy from Tel Aviv to Jerusalem. It is a campaign promise that many presidents have made only to reverse course once they assumed office, however, it would appear that Trump is likely to follow through with his pledge.

Did Hier deliberately use the quote to voice the displeasure of the pro-Israel community with Obama? As encouragement to Trump to honor his pledge to Jerusalem?


It had been over 30 years since a rabbi was invited to give a blessing at the presidential inauguration. While it was a special moment for all Jews to celebrate, many liberal Jews tried to petition Hier to withdraw as they disliked Trump’s stated policies. It was a shame that in the divisive election campaign between Democrats and Republicans, Jews could not pause to appreciate the acknowledgment and invitation that was extended to their small community.


Related First.One.Through articles:

On Accepting Invitations, Part 2

“Jews as a Class”

Your Father’s Anti-Semitism

Over the past eight years, we became convinced that anti-Semitism no longer existed, and are now astounded at its re-emergence. Why?

What We Were Led to Believe

The Obama administration informed Americans that anti-Semitism in the United States was no longer a major issue under his watch. The real hatred that the country needed to confront was the targeting of Muslims and immigrants, not Jews.

The American media reported that anti-Semitism in Europe was barely perceptible. The real issue there was the persecution of refugees.

Jewish leaders and Israeli officials explained that the Jewish State of Israel assumed the role of the World Jew, and attacks on Israel were the new socially-accepted form of anti-Semitism. So when the political left educated everyone that criticizing Israel on the world stage was something that friends do – not anti-Semites – it was obviously a tremendous relief.

There was clearly no more anti-Semitism remaining in the world.

But suddenly, as the sun set on the Obama ride, the old hatred suddenly appeared again. Not surprisingly, the left-wing told us it was all related to the rise of Donald Trump.

Anti-Semitic incidents jumped in the days after the election, mostly from vandalism. The most vocal and visible display of Jew-hatred will happen next week, as the small town of Whitefish, Montana hosts a march by armed white supremists on January 15.  The organizer is a vocal supporter of Trump, cementing the pairing that Trump and his supporters are anti-Semites (or “deplorables” according to Hillary Clinton).

And so we are led to believe that the anti-Semitism which was supposedly vanquished under the Obama years, is rearing its vile head as Trump assumes the presidency.

Reality

That narrative is not reality. Anti-semitism has always been present in the US and Europe, but simply ignored. Some of the hatred now being seen in America is simply more public and overt. It’s your father’s anti-Semitism. Old School Jew-hatred.

Over the eight years of Obama’s presidency, an average Jew in the USA was statistically twice as likely to face a hate crime as an average black or Muslim person. Obama just chose to not discuss it, and the media sought to distract attention away from it.

In Europe, the year 2014 saw waves of anti-Semitic and anti-Israel riots and actions, even as Israel tried to broker a peace deal with the Palestinian Arabs. However, the media tried to downplay the Jew-hatred. Obama refused to even acknowledge it.

As for the Nazi marches, they are not new in America. They marched in Obama’s home state of Illinois in 1977, when Democrat Jimmy Carter was president. And Bill Clinton was president when anti-Semitism came through Montana in December 1993.

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Frederic Brenner’s photograph of protestors in Billings, Montana
January 1994

During Chanuka 1993 in Billings, Montana, someone threw a brick through the window of a Jewish home that had placed a menorah in the window. The people of the town responded to the vandalism by cutting out paper menorahs which thousands of people pasted in the windows of their homes and stores as a common call to combat hate. The hatred did not go away, and more windows displaying menorahs were broken by rocks and bullets. But the silent protest continued. The photographer Frederic Brenner took the iconic photograph above of the townspeople of Billings hoisting menorahs, as featured in his incredible work, Diaspora.

Message

Obama focused his presidency on repairing America’s relationship with the Arab and Muslim world and deliberately chose to not focus on the more common anti-Semitism that has always pervaded society.  The liberal press followed his lead and lulled people into a false sense that anti-Semitism didn’t live here anymore. Believing themselves beyond anti-Semitism, the liberal art scene celebrated Arab terrorists that killed an elderly handicapped Jew as “a masterpiece.” In the smug shroud of self-righteousness, liberals couldn’t conceive that such actions and statements were the embodiment of anti-Semitism.

It is against this backdrop that people consider the “alt-right” and Nazi marches. Something completely alien and faraway.

It is false perspective.

Frederic Brenner’s “Diaspora: homelands in exile,” included a second book called “voices” which included commentary of many writers, historians and philosophers about Brenner’s photographs. Here are condensed reflections from two people on the Billing, MT photo:

“There, at the crossroads in the barren landscape of Montana, the citizens of Billings are brought together…. The menorah is a mark of Jewish difference. By everyone adopting a menorah on this occasion, this difference no longer distinguishes Jews from others…. We cannot hear the music, but “America the Beautiful” blares from the loudspeakers that the photographer brought to the shoot…. In this photograph, which has been shot through a glass pierced by a bullet, the citizens of Billings mass to a vanishing point marked by the bull’s-eye of violence.”

-Barbara Kirshenblatt-Gimblett

“Never forget; never forget to see that through which you see, the apparently diaphanous element of visibility. Here that element is broken. The photograph is taken through the broken glass of a window. There is always the risk of not seeing the medium through which a view is taken. Here the medium that risks passing unnoticed, being simply omitted from the description, is the signature or the wound, not to say the scar, of an event: the breaking of glass…. The menorahs they are holding high, the seven- or eightbrached candelabrum (and not the star of David) recalls a particular event, a local violence: the brick thrown from the street through a window, December 2, 1993, against a symbol of Jewish faith. Is not the photo taken from the point of view of this window, through the broken glass itself? From the place of violation?”

-Jacques Derrida

These writers observe the protesters of Montana, calling for unity in the face of anti-Semitism. But they note the importance of the photograph itself, that it is taken through the broken glass that was the violence. It placed the viewer squarely in “the place of violation,” not as a casual observer.

And we have lost that.

In the effort to reach out to Muslims, America sanitized its anti-Semitism. Americans have now been trained to only recognize the most outrageous Jew-hatred – something foreign and obscene – as if from a different place and generation. In doing so, Americans watch the violence as voyeurs, not as engaged participants. Protests come in mumbles, not in screams. The expressions lack empathy.

Jacques Derrida continued about the photograph of the protest against Jew-hatred a generation ago: “in the background, one can see the American flag. The large star-spangled banner recalls at once the vocation of the witness (multiethnic, multicultural, etc.) of a nation that, despite the racisms and anti-Semitism that have continued to disfigure its history, takes over from the chosen people and inscribes freedom of religion and opinion in its Constitution.” America’s promise for religious freedom is actualized by Americans that take the responsibility upon themselves. And they do it the face of – and in the place of – the violence itself.

Can America truly protest in common cause with Jews when it doesn’t recognize the violence and anti-Semitism prevelant in society? After the last eight years of willful deceit, it is more likely that people will protest the president-elect and his supporters, than the anti-Semitism that they themselves have chosen to ignore.


Related First.One.Through articles:

The Selfishness, Morality and Effectiveness of Defending Others

Stopping the Purveyors of Hateful Propaganda

Leading Gay Activists Hate Religious Children

“Jews as a Class”

Obama’s Select Religious Compassion

Ramifications of Ignoring American Antisemitism

The “Unclean” Jew in the Crosshairs

New York Times Finds Racism When it Wants

The End of Together

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Muslim Anti-Semitism Anchored in Belief that Jews are Responsible for All Wars

There is no shortage of anti-Semitism in the world.

The Anti Defamation League (ADL) conducted polls in 2014 (somewhat updated in 2015) which showed that many people felt that Jews had too much control of the media and financial markets.  Some respondents believed that Jews were too pompous or were engaged in activities that made people hate them.

The Islamic countries were the most anti-Semitic by a far margin. The rankings:

  • West Bank & Gaza: 93% of the areas are anti-Semites
  • Iraq: 92%
  • Yemen: 88%
  • Libya: 87%
  • Algeria: 87%
  • Tunisia: 86%
  • Kuwait: 82%
  • Bahrain 81%
  • Jordan: 81%
  • Qatar: 80%
  • Morocco: 80%
  • UAE: 80%….

you get the idea.

These percentages dwarfed the non-Muslim countries like Japan 23%, Italy 20%, and Brazil 16%.

A further analysis revealed a split in the nature of the anti-Semitic feelings.  Even countries which showed an inclination for Jew-hatred, appreciated that Jews were not responsible for the wars in the world.  That was an opinion uniquely held by Muslims.

Consider Turkey and Greece.  The two neighboring countries have a long and strained relationship with each other, mostly over land and religious matters (Turkey is Muslim and Greece is Christian).  Interestingly, the countries have nearly identical negative feelings towards Jews, with Turkey and Greece having 70% and 67% anti-Semitic attitudes, respectively.  However, the underlying reasons behind the hatred in the two countries were quite different.

In 2015, 76% of Turks felt that Jews had too much power in the financial markets, while 85% of Greeks held that opinion (note that Greece had been going through dire financial problems). Roughly 63% of Turks felt that Jews had too much control over the global media, while 58% of Greeks felt the same. And 55% of Turks felt that Jews discussed the Holocaust too much, while 70% of Greeks felt the same.

Similar attitudes overall, and a trend that would suggest that Greeks were even more anti-Semitic than the Turks.

However, when the question was posed “Are Jews responsible for most of the world’s wars?” 53% of the people in Turkey responded yes, while only 33% of the people in Greece agreed. A wide margin of difference.

Outside of the Muslim world, very few countries believed that Jews were responsible for world wars, even among the anti-Semites.

  • In Poland, with 37% anti-Semites, only 14% believed Jews had anything to do with wars
  • In Ukraine (32% anti-Semitic), only 14% believed Jews were tied to wars
  • Spain, 29% anti-Semitic and 11% believed a Jewish connection to wars
  • Latvia, 28% anti-Semitic; 12% tied Jews to wars
  • Argentina, 24% anti-Semitic and 14% tied Jews to wars

The ADL started to segment the respondents of some European countries with a significant Muslim population. The Muslims were significantly more anti-Semitic than fellow citizens.

  • In France, only 4% and 6% of atheists and Christians, respectively, believed that Jews were responsible for wars. The percentage was 24% for Muslims in France
  • In the United Kingdom, 6% of both atheists and Christians believed that Jews were responsible for wars, but 34% of the Muslims in the UK held that view – over five times as many.
  • In Malaysia, 23% of Buddhists think that Jews are responsible for wars, but 78% of Muslims believe – over three times as many.

As the non-Muslim world sees the Muslim world at war with itself in Syria, Yemen and elsewhere, it has concluded that Jews have nothing to do with the anarchy, death and destruction.  But the Islamic world turns to an old familiar scapegoat and blames the Jews.

Consider the most anti-Semitic regions of the world again. The Palestinian Authority, Iraq, Yemen and Libya top the list. There are fewer Jews in Iraq, Yemen and Libya COMBINED than there are in a New York City subway car. Yet those countries – at war – are the most anti-Semitic.

They believe that the cause of their misfortune is not their own inept governments or co-religionists. It is the Jews.

aleppo

Syrian security officers gather in front of destroyed buildings where triple bombs exploded at the Saadallah al-Jabri square, in Aleppo city, on October 3, 2012.
(AP Photo/SANA)

The terrorist Islamic group Hamas makes its thoughts clear in its charter, Article 22:

“For a long time, the enemies have been planning, skillfully and with precision, for the achievement of what they have attained. They took into consideration the causes affecting the current of events. They strived to amass great and substantive material wealth which they devoted to the realisation of their dream. With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.

You may speak as much as you want about regional and world wars. They were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.”

The world watches in horror the brutality of ISIS torturing and slaughtering anyone outside of their narrow Islamic view. The world is appalled at the destruction of Aleppo and the murder of civilians in Syria. And the world understands full well, that this is battle where the Jews have no part.

Except the Muslim world.


Related First.One.Through articles:

Israel and Wars

New York Times’ Tales of Israeli Messianic War-Mongering

The Palestinians aren’t “Resorting to Violence”; They are Murdering and Waging War

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The New York Times Thinks that the Jews from Arab Countries Simply “Immigrated”

On October 20, 2016, the New York Times profiled a rising Israeli member of Knesset, Miri Regev.  The article, “Miri Regev’s Culture War,” highlighted her background in Israel’s “periphery,” as part of the Mizrachi or “Eastern” communities.

The Times stated that “Mizrachi” is “a catchall term that includes Jewish communities from Muslim countries in the Middle East and North Africa, as well as the Sephardic Jews, whose origins can be traced to Spain and Portugal, who settled there. These communities immigrated to Israel in mass waves after its founding in 1948 and into the early 1950s, upending its demographic makeup. The Jewish population, almost exclusively Ashkenazi, became more than 40 percent Mizrahi. But it wasn’t just the country’s ethnic composition that changed. The Jewish population that predated the founding of the state was primarily young, secular and idealistic; it was also heavily male. By contrast, the new Mizrahi arrivals tended to be large families from traditional societies. In their ethnic garb, often with no knowledge of Hebrew, they struck the native-born Israeli sabras and the European Ashkenazim as provincial and uneducated.”

Read the passage again.  It sounds like these Jews simply left the MENA region because they wanted to go to the newly reestablished Jewish State after Israel was founded in 1948.  Nowhere in the article is there any sense that these Mizrachi Jews suffered any persecution by the Muslim nations. Such poor treatment was only under the elitist Ashkenazi Jews from Israel.

This was a continued insult and mischaracterization of history by the media of the over 850,000 Jews that were forcibly expelled or fled for their lives from communities that they had lived in for centuries, due to Muslims anger over the founding of the Jewish State in a place that they deemed “Arab land.

nyt-jews-in-arab-lands
New York Times announcing the danger to Jews in Moslem countries, 1956

The Muslim Expulsion of the Jews

Roughly two-thirds of the Jewish refugees from the MENA region (Middle East and North Africa) went to Israel, while one-third fled to France.  France was a natural place for Jews to flee French-speaking Arab countries such as Algeria, Morocco and Tunisia.

Algeria. Pogroms in Algeria began shortly after the Palestine Mandate to reestablish a Jewish homeland took effect, killing dozens in the 1920s and 1930s. During World War II, Jews were stripped of their citizenship when Nazis took over France, As Algeria was technically part of France. The French Vichy regime was particularly harsh to Jews, stripping them of most rights and ability to work.

Even as the war ended, Muslims put in place their own anti-Jewish laws. In 1962, when Algeria declared independence from France, virtually the entire Jewish community fled, seeing the Nuremberg-type laws in Muslim countries, and the fate of Jews in the rest of the MENA region. The majority of Jews went to France, while many moved to Israel.

Egypt. Nationality Laws in 1927 and 1929 gave preference to Egyptians who were Arab-Muslim. The laws made it difficult for Jews to gain citizenship, and in 1947, it is estimated that only 10,000 of the 75,000 Jews in Egypt had citizenship, while the rest were either stateless or were foreign nationals.

Jews came under direct attack at the founding of Israel, including bombings of Jewish neighborhoods in 1948 which killed 70, and a bombing in the Cairo Jewish Quarter in 1949 that killed 34.

When the Suez War with Israel broke out in 1956, there was no more room for Jews.  On November 23, 1956, the Egyptian Minister for Religious Affairs declared that “all Jews and Zionists are enemies of the state,” as Egypt moved to expel the Jews and confiscate their property.

Iraq. In the 1920s, Jews were prohibited from teaching Hebrew or Jewish history. In July 1948, Iraq made Zionism a crime, punishable with up to seven years in jail. In October 1948, all Jews who held positions in government were fired. In May 1950, Jews in Iraq were stripped of their citizenship and the government began to seize all Jewish property.

In response to the edicts, in 1951 and 1952, Israel launched Operation Ezra and Nechemia to airlift the Jews out of the country to safety. The Jewish community in Iraq that had stood had close to 130,000 people was quickly down to a mere 3000.

After the Arab armies were defeated in another war in 1967, the remnant of Jews in Iraq would find the situation unbearable. On January 27, 1969, the government hanged nine Jews in the public square to the cheers of Iraqis. The Jewish community in Iraq was soon no more.

Libya.  Jews were attacked by Libyans in the immediate aftermath of World War II, with 140 murdered in a pogrom. The Libyan government’s Nationality Law of 1951 prohibited Jews from having Libyan passports, and Jews were no longer allowed to vote or hold public office. By 1953, Jews in the country were subject to broad economic boycotts. The community of roughly 40,000 Jews dwindled to just 6 people.

Morocco. The Jewish community in Morocco was one of the largest in the MENA region, estimated at over 250,000 people.

After Israel’s declaration of independence in May 1948, two pogroms broke out in Morocco, in the towns of Oujda and Djerrada. The attacks killed 47 people, wounded hundreds and lefts hundreds homeless. Not surprisingly, 10% of the country’s Jews quickly fled the country.

After Morocco declared independence in 1956, an Arabization of the country commenced, cutting Jews off from parts of society. At the same time, the government prohibited emigration to Israel, which lasted until 1963. In 1961, roughly 90,000 Moroccan Jews had to be ransomed in Operation Yakhnin, bringing Jews to Israel. In the aftermath of the 1967 Six Day War, another 40,000 Jews fled to Israel.

Syria. In 1947, the sale of any real estate to Jews was prohibited, Jews were discharged from public office, and in 1949, the governments seized Jews’ financial assets.  In 1950, Jews were forced to leave the farming industry.  Syrians took the message, an initiated pogroms from November 1947 through August 1949, killing many as they looted Jewish homes and stores.

As Jews fled, the country had their assets seized by the state.

More edicts would follow for the Jews that remained.  In 1967, Muslims were placed as principals of all Jewish schools. In 1973, with the onset of the Yom Kippur War, new edicts were enforced that Jews could no longer communicate with anyone outside of Syria.

Tunisia. Tunisia’s independence in 1956 led to an Islamification of society and placed Jews in a secondary dhimmi status. From that point on, all Jewish businesses were forced to take on a Muslim partner.

The old Tunis Jewish cemetery was expropriated in 1957, and the great Tunis synagogue was destroyed in 1960. As Jews began to flee the country in 1961 as they had in the rest of the MENA region, Tunisia only allowed Jews to take one dinar with them, as the country confiscated the rest of their possessions.

Yemen. Sharia law was instituted in 1913, and all Jewish orphans were forcibly converted to Islam. In the 1920s, Jews became excluded from the army and public service.

In 1947, riots in Aden killed 82 Jews, and in 1948, Yemeni Jews began to lose control of their possessions, with laws forcing Jews to transfer all crafts to Arabs before leaving the country.

As a result of the crisis, Operation Magic Carpet airlifted 49,000 Jews out of the country between June 1949 and September 1950.

TOTALS. The number of Jews that fled persecution from homes they lived in for centuries was between 850,000 and 1 million people.

  • Algeria 140,000
  • Egypt 75,000
  • Iraq 135,000
  • Lebanon 5,000
  • Libya 38,000
  • Morocco 265,000
  • Syria 30,000
  • Tunisia 105,000
  • Yemen 55,000

This total of 850,000 Jews does not include the Jews who fled Iran and Afghanistan.


Yet the New York Times chose to write that Jews “immigrated” to Israel, implying no malice on the part of Arabs, nor fear in the hearts of Jews.  The paper implies that the Mizrachi Jews sought to take advantage of the new Jewish State. Maybe for economic opportunities.

This characterization comes from the same media source that makes every effort to describe Palestinian Arabs as “refugees,” and despondent, even when they are living just a few miles from the homes where their grandparents sought to destroy the nascent Jewish state.

The New York Times has a long history of only parroting the Palestinian Arab narrative in their collective fight against Israel. It has now further chosen to whitewash the crimes of the entire Muslim Arab world that forcibly rid their nations of Jews as they robbed them of their dignity, lives and property.


Related First.One.Through articles:

The Long History of Dictating Where Jews Can Live Continues

UN Summit for Refugees and Migrants September 2016

Help Refugees: Shut the UNRWA, Fund the UNHCR

Palestinian “Refugees” or “SAPs”?

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The Countries that Acknowledge the Jewish Temple May Surprise You

The United Nations has been a hotbed of anti-Israel sentiment for decades. Whether the issue was war, terrorism, blockades, the security barrier, peace talks, settlements, refugees, etc., the vast majority of countries have been very vocal and very critical of Israel.

The UN also has a long history of ignoring Jewish rights to their sacred sites, as described in “The United Nations and Holy Sites in the Holy Land.” The various countries in the UN had a chance to add their own voices to that history.

In the fall of 2015, Palestinian Arabs claimed that Jews were going to overrun the Al Aqsa mosque on the Temple Mount in Jerusalem, and proceeded to kill and attempted to kill dozens of Israelis. Those events made the countries at the UN focus on discussing the Temple Mount itself. Their comments  on October 22, 2015 were interesting.

DSC_0087
The Dome of the Rock on the Temple Mount above the Kotel,
location of the First and Second Jewish Temples

(photo: FirstOneThrough)

A Muslim Holy Site

Not surprisingly, the Muslim countries referred to the Temple Mount as an exclusively Islamic holy spot.

  • State of Palestine” called the location the “Haram al Sharif,” the Muslim name for the Temple Mount.
  • Angola discussed the “Al Aqsa Mosque,” which is Islam’s third holiest spot, located on the southern tip of the Temple Mount
  • Qatar mentioned the “Holy Shrine

Some countries went further, and stressed that the Temple Mount compound was important only to Muslims.

  • Maldives stated Haram al-Sharif must be restored.  Israel must stop altering the Islamic and Arabic character of the city
  • Egypt noted that the “Holy Shrine was extremely important to more than one billion Muslims worldwide,” and said nothing about Jews
  • Iran called the site “Haram Al-Sharif, and called for respect for the rights of Muslim worshippers to pray at that site in peace.

Others were more extreme in their calls against Israel:

  • Saudi Arabia said that “Israel had failed to protect Islamic holy sites, demolished the gates of Haram al-Sharif and turned it into a prayer place for Jews.  Israeli extremists had set fire to the Cave of the Patriarchs in Hebron
  • Kuwait described “attacks on Al-Aqsa mosque were an unprecedented assault against the inalienable religious rights of Muslims all over the world.   The OIC reiterated the historic and present Hashemite custodianship of the Islamic and Christian holy sites in Jerusalem, including Haram Al-Sharif/Al-Aqsa Mosque.”
  • Morocco was alarmed at the situation of “Islamic holy sites. Jerusalem was the very essence of the Palestinian question and there could be no peace without clarifying the status of Al-Quds as capital of a Palestinian State.  Any harm brought against the Al-Aqsa mosque would heighten tensions.”

The surprise in the singular call of the Islamic character of the site, was that a single western country also only mentioned the Arabic and Muslim name for the site: the United Kingdom.

Just Holy Sites

Some countries avoided the controversy, like Spain, Chad, Nigeria, Norway, Korea and France, just referring to generic “holy sites.” Such language was impartial and neutral. That was perhaps logical in a tense and violent environment.

The Holy See mentioned that the location was sacred to “Judaism, Christianity and Islam.” An ACTIVELY balanced approach, which pulled all of the monotheistic religions to Jerusalem.

Turkey’s approach was a mix. Like the Holy See, it noted that “Jerusalem, a city sacred to Islam, Judaism and Christianity, should be treated with the utmost respect.” But then went on to attack Israel’s practices at the site saying that Israel was “targeting holy sites and all other provocative activities undermining the status and sanctity of Haram al-Sharif must immediately stop.  The Jordanian role as custodian of the holy sites in Jerusalem was crucial for the preservation of Haram al-Sharif as an Islamic sanctuary.”  It would appear that Turkey was willing to acknowledge the centrality of Jerusalem to Jews, just not the Temple Mount.

Most countries like: New Zealand; Venezuela; China; Chile; the United States; Russia; Sweden; Lebanon; Malaysia; Guatemala; Brazil; Japan; India; Bangladesh; Costa Rica; Kazakhstan; Iceland; Botswana; Sri Lanka; Bahrain; Cuba; and Pakistan did not mention the holy site itself.

Yes, that many countries weighed in about the situation in Israel.

Three Countries Recognize Judaism at the Temple Mount

In the long list of world condemnation, there was a silver lining, and it came from the unlikeliest of countries. Three countries besides Israel, referred to the platform as the Temple Mount, recognizing the history of Jews at the location and the sanctity of the spot in Judaism.

  • Lithuania, a country not known for being a strong Israeli ally, said that the “Haram al-Sharif/Temple Mount was a sacred place for both Muslims and Jews.”
  • Ukraine mentioned the Al Aqsa mosque, but then also said “It was important for both parties to find the courage to respect holy places in accordance with the principles specified in the fundamental international documents, particularly those of the United Nations Educational, Scientific and Cultural Organization (UNESCO), and the agreements that regulated the status of the Temple Mount complex.”
  • Zimbabwe also said that “Access to the Temple Mount and other holy sites must be preserved under the status quo arrangements.”

These are not remarkable statements by these three countries on their face. But to consider that dozens of countries – including Israel’s allies – would not recognize the centrality of the Temple Mount to Judaism, does make their statements noteworthy.

Ukraine has a long history of anti-Semitism, but it was among the few countries that referred to the site by its historic Jewish name.  The three countries did go on to chastise Israel for actions on the Temple Mount, but at least they had the decency to not ignore Jews and Judaism also.

Six months later, in April 2016 in Paris, UNESCO itself weighed in that there was no Jewish connection to the Temple Mount when it drafted 40 points of rebuke against Israel, that only referred to the Jerusalem site by Islamic and Arabic names 19 times.  This was very deliberate, as seen when UNESCO went through the courtesy of referring to the common names of other Jewish holy sites in discussing “The two Palestinian sites of Al-Ḥaram Al Ibrāhīmī/Tomb of the Patriarchs in AlKhalīl/Hebron and the Bilāl Ibn Rabāḥ Mosque/Rachel’s Tomb in Bethlehem.”


Decades ago, several countries would not acknowledge the Jewish State, and many Arab countries to this day still refer to Israel as the “Zionist Entity.”  Much of the world is still so backwards, that it cannot even recognize the history of the Jewish people and the holiest spot for Judaism.

Send a note to the governments of Lithuania (misija.jt@urm.lt), Ukraine (uno_us@mfa.gov.ua) and Zimbabwe (zimbabwe@un.int) and let them know that their statements, while seemingly insignificant, meant a lot to a small nation with a little country in the middle of a hostile neighborhood and United Nations.

Consider sending a note to your home country and the UK (fax 212 745 9316)  as well, relaying your disappointment.  You are welcome to attach this article.


Related First.One.Through articles:

Tolerance at the Temple Mount

Names and Narrative: CNN’s Temple Mount/ Al Aqsa Complex Inversion

Active and Reactive Provocations: Charlie Hebdo and the Temple Mount

Visitor Rights on the Temple Mount

The Arguments over Jerusalem

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Germans have “Schadenfreude” Jews have “Alemtzev”

Schadenfreude.  It’s a fascinating word.  It means “a feeling of enjoyment that comes from seeing or hearing about the troubles of other people.”  If that sounds quite mean, consider an example.

Imagine a person treats you poorly, perhaps cutting your car off on the road.  Should that person subsequently run over a nail and get a flat, perhaps you would experience some joy as you drive past them, witnessing their misfortune.  That’s schadenfreude.

The word derives from the German “Schaden” (harm) and “Freude” (joy).  Many people think that it is no surprise that the Germans would coin such an expression.

Jews on the other hand, have a related – but inverted – feeling that they experience: a sense of sorrow when they witness sympathy or kindness for others, when they receive none of those sentiments in the same situation.  That’s alemtzev.

Consider the murder of a priest in a church in France on July 26, 2016.  The United Nations released a powerful statement condemning the murder:

The High Representative for the United Nations Alliance of Civilizations, Mr. Nassir Abdulaziz Al-Nasser strongly condemns the barbarous murder of Rev. Jacques Hamel during a Mass today at the Eglise Saint-Etienne in the city of Rouen in France.

The brutal crime which also involved taking hostages is shocking by all means taking place within a church, a sacred place of worship where people of faith seek peace and comfort and share the values of compassion and tolerance. These are the core values that all faiths embrace.

These barbaric and criminal acts perpetrated by terrorists aim to spread fear and rejection, subsequently leading to fueling hatred and further igniting the cycle of violence and hate crimes. The High Representative extends his deepest sympathies to the family and loved one of Rev. Jacques Hamel and to the people and Government of France.”

A normal, strong and appropriate statement issued by the world body when a single elderly priest had his throat slit in a church.

Hamel
Reverend Jacques Hamel killed by Islamic terrorists

But how did the UN react when FOUR rabbis were hacked to death with an axe in a synagogue in Israel in November 2014?  Read the statement:

The Secretary-General strongly condemns today’s attack on a synagogue in West Jerusalem which claimed four lives and injured several persons. He extends his condolences to the families of the victims and wishes the injured a speedy recovery.

Beyond today’s reprehensible incident, clashes between Palestinian youths and Israeli security forces continue on a near daily basis in many parts of East Jerusalem and the West Bank. The Secretary-General condemns all acts of violence against civilians. Attacks against religious sites in Jerusalem and the West Bank point to an additional dangerous dimension to the conflict which reverberates far beyond the region.

The Secretary-General calls for political leadership and courage on both sides to take actions to address the very tense situation in Jerusalem. All sides must avoid using provocative rhetoric which only encourages extremist elements. In this regard, the Secretary-General welcomes President Abbas’ condemnation of today’s attack.

The steadily worsening situation on the ground only reinforces the imperative for leaders on both sides to make the difficult decisions that will promote stability and ensure long-term security for both Israelis and Palestinians.”

The UN couldn’t spare more than two sentences on the murders of rabbis before turning to blame Israel for the underlying situation.  What’s more consider:

  • The murder happened in Jerusalem, not “West Jerusalem”
  • It was called an “attack,” not a “barbarous murder” or “brutal crime” as labeled in France
  • It occurred in a “synagogue,” but not “a sacred place of worship” with “values of compassion and tolerance”
  • The four rabbis were not mentioned by name, nor was the name of the synagogue as it was for the priest in France.  Were these people or just part of the faceless “occupying power” according to the UN?
  • The murderers were not called “terrorists” as they were in France.  Somehow, the entire brutal attack on innocent civilians was turned by the UN into a battle between “Palestinian youths and Israeli security forces”

Jews around the world were appalled by the killing of the priest.  Hearing the story reminded them of daily terror Israelis face by fanatical Palestinian Arabs.  Listening to how the priest had to kneel before his throat was slit, recalled the incident of the Wall Street Journalist reporter Daniel Pearl who was told to describe his Jewish faith before Islamic terrorists beheaded him in 2002.

The tragedies leave lasting wounds and ongoing sadness beyond the heinous act.  Jews not only see a world where the innocents are slaughtered; they repeatedly receive a fraction of the compassion and care that their companions in the foxhole receive.

medics

Alemtzev is a concoction of two Hebrew words: “heet’alem” which means “ignored/ passed over”, and “e’tzev” which means “sadness.”  Such is the situation for world Jewry today.  A profound sadness for the suffering of innocents. A profound loneliness that the world barely cares.


Related First.One.Through articles:

The United Nations’ Remorse for “Creating” Israel

The UN Can’t Support Israel’s Fight on Terrorism since it Considers Israel the Terrorists

Ban Ki Moon Stands with Gaza

The Only Religious Extremists for the United Nations are “Jewish Extremists”

UN Press Corps Expunges Israel

The Hollowness of the United Nations’ “All”

UN Media Centre Ignores Murdered Israelis

My Terrorism

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